Psalms 55:19 plusieurs versions / traductions
English Bible Translations
19. God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
19. God will hear, and answer them, Even he that abideth of old, Selah [The men] who have no changes, And who fear not God.
19. God will give thought to me; he who from early times is strong will send pain and trouble on them. (Selah.) Because they are unchanged, they have no fear of God.
19. ùGod will hear, and afflict them: he that is seated of old, (Selah) ... because there is no change in them, and they fear not God.
19. God will hear and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
19. God doth hear and afflict them, And He sitteth of old. Selah. Because they have no changes, and fear not God,
German Bible Translations
19. Gott wird hören und sie demütigen, der allewege bleibt. (Sela.) Denn sie werden nicht anders und fürchten Gott nicht.
19. (H55-20) Gott wird hören und ihnen antworten, er, der von alters her thront (Pause). Denn sie ändern sich nicht, und sie fürchten Gott nicht.
French Bible Translations
19. Il me délivrera de leurs assauts et me rendra la paix, car ils sont nombreux contre moi.
19. Il me délivrera de leur approche et me rendra la paix,Car ils sont nombreux contre moi.
19. Dieu entendra, et il les humiliera, Lui qui de toute éternité est assis sur son trône; -Pause. Car il n'y a point en eux de changement, Et ils ne craignent point Dieu.
19. Dieu a entendu, et il les accablera: il demeure dès les jours d'autrefois; (Sélah)... car il n'y a point de changement en eux, et ils ne craignent pas Dieu.
19. Le [Dieu] Fort l'entendra, et les accablera; car il préside de toute ancienneté; Sélah! Parce qu'il n'y a point de changement en eux, et qu'ils ne craignent point Dieu.
19. Il mettra mon âme en paix, la délivrant de la guerre qu'on lui fait, car j'ai affaire à beaucoup de gens.
Versions with Strong Codes
Psalms 55 / KJV_Strong19.
Strong Code definitions
H410 'el ale shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):--God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."see H352
H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
H6031 `anah aw-naw' a primitive root (possibly rather ident. with 6030 throughthe idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):--abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt,ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, X in any wise.see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030
H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
H6924 qedem keh'-dem or qedmah {kayd'-maw}; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):--aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.see H6923 see H6926
H5542 celah seh'-law from H5541; suspension (of music), i.e. pause:--Selah. see H5541
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H2487 chaliyphah khal-ee-faw' from H2498; alternation:--change, course. see H2498
H3372 yare' yaw-ray' a primitive root; to fear; morally, to revere; caus. to frighten:--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
Prédications qui analysent les thèmes Psaumes 55
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Themes : Prière pour la délivrance; Confiance en Dieusee also: Bible Key Verses ; KJV Bible Images, BBE Bible images