KJV Strong Code G2228 : e/ay

Definition

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

KJV Bible Verses Containing Strong Code G2228

M / Matthew 5.17 : Think not that I am come to destroy the law, or[G2228] the prophets: I am not come to destroy, but to fulfill.
M / Matthew 5.18 : For verily I say unto you, Till heaven and earth pass, one jot or[G2228] one tittle shall in no wise pass from the law, till all be fulfilled.
M / Matthew 5.36 : Neither shalt thou swear by thy head, because thou canst not make one hair white or[G2228] black.
M / Matthew 6.24 : No man can serve two masters: for either[G2228] he will hate the one, and love the other; or[G2228] else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
M / Matthew 6.31 : Therefore take no thought, saying, What shall we eat? or,[G2228] What shall we drink? or,[G2228] Wherewithal shall we be clothed?
M / Matthew 7.4 : Or[G2228] how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
M / Matthew 7.9 : Or[G2228] what man is there of you, whom if his son ask bread, will he give him a stone?
M / Matthew 7.16 : Ye shall know them by their fruits. Do men gather grapes of thorns, or[G2228] figs of thistles?
M / Matthew 9.5 : For whether is easier, to say, Thy sins be forgiven thee; or[G2228] to say, Arise, and walk?
M / Matthew 10.11 : And into whatsoever city or[G2228] town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
M / Matthew 10.14 : And whosoever shall not receive you, nor hear your words, when ye depart out of that house or[G2228] city, shake off the dust of your feet.
M / Matthew 10.15 : Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than[G2228] for that city.
M / Matthew 10.19 : But when they deliver you up, take no thought how or[G2228] what ye shall speak: for it shall be given you in that same hour what ye shall speak.
M / Matthew 10.37 : He that loveth father or[G2228] mother more than me is not worthy of me: and he that loveth son or[G2228] daughter more than me is not worthy of me.
M / Matthew 11.3 : And said unto him, Art thou he that should come, or[G2228] do we look for another?
M / Matthew 11.22 : But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than[G2228] for you.
M / Matthew 11.24 : But I say unto you, That it shall be more tolerable for the land of Sodom, in the day of judgment, than[G2228] for thee.
M / Matthew 12.5 : Or[G2228] have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless
M / Matthew 12.25 : And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or[G2228] house divided against itself shall not stand:
M / Matthew 12.29 : Or else[G2228] how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man and then he will spoil his house.
M / Matthew 12.33 : Either[G2228] make the tree good, and his fruit good; or else[G2228] make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
M / Matthew 13.21 : Yet hath he not root in himself, but endureth for a while: for when tribulation or[G2228] persecution ariseth because of the word, by and by he is offended.
M / Matthew 15.4 : For God commanded, saying, Honor thy father and mother: and, He that curseth father or[G2228] mother, let him die the death.
M / Matthew 15.5 : But ye say, Whosoever shall say to his father or[G2228] his mother, It is a gift, by whatsoever thou mightest be profited by me;
M / Matthew 15.6 : And honor not his father or[G2228] his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
M / Matthew 16.14 : And they said, Some say that thou art John the Baptist: some, Elijah; and others, Jeremiah, or[G2228] one of the prophets.
M / Matthew 16.26 : For what is a man profited, if he shall gain the whole world, and lose his own soul? or[G2228] what shall a man give in exchange for his soul?
M / Matthew 17.25 : He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or[G2228] tribute? of their own children, or[G2228] of strangers?
M / Matthew 18.8 : Wherefore if thy hand or[G2228] thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or[G2228] maimed, rather than[G2228] having two hands or[G2228] two feet to be cast into everlasting fire.
M / Matthew 18.9 : And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather[G2228] than having two eyes to be cast into hell fire.
M / Matthew 18.13 : And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than[G2228] of the ninety and nine which went not astray.
M / Matthew 18.16 : But if he will not hear thee, then take with thee one or[G2228] two more, that in the mouth of two or[G2228] three witnesses every word may be established.
M / Matthew 18.20 : For where two or[G2228] three are gathered together in my name, there am I in the midst of them.
M / Matthew 19.24 : And again I say unto you, It is easier for a camel to go through the eye of a needle, than[G2228] for a rich man to enter into the kingdom of God.
M / Matthew 19.29 : And every one that hath forsaken houses, or[G2228] brethren, or[G2228] sisters, or[G2228] father, or[G2228] mother, or[G2228] wife, or[G2228] children, or[G2228] lands, for my name's sake, shall receive a hundredfold, and shall inherit everlasting life.
M / Matthew 21.25 : The baptism of John, whence was it? from heaven, or[G2228] of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
M / Matthew 22.17 : Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or[G2228] not?
M / Matthew 23.17 : Ye fools and blind: for whether is greater, the gold, or[G2228] the temple that sanctifieth the gold?
M / Matthew 23.19 : Ye fools and blind: for whether is greater, the gift, or[G2228] the altar that sanctifieth the gift
M / Matthew 24.23 : Then if any man shall say unto you, Lo, here is Christ, or[G2228] there; believe it not.
M / Matthew 25.37 : Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or[G2228] thirsty, and gave thee drink?
M / Matthew 25.38 : When saw we thee a stranger, and took thee in? or[G2228] naked, and clothed thee?
M / Matthew 25.39 : Or when saw we thee sick, or[G2228] in prison, and came unto thee?
M / Matthew 25.44 : Then shall they also answer him, saying, Lord, when saw we thee hungry, or[G2228] athirst, or[G2228] a stranger, or[G2228] naked, or[G2228] sick, or[G2228] in prison, and did not minister unto thee?
M / Matthew 26.53 : [G2228] Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than[G2228] twelve legions of angels?
M / Matthew 27.17 : Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or[G2228] Jesus which is called Christ?
M / Mark 2.9 : Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or[G2228] to say, Arise, and take up thy bed, and walk?
M / Mark 3.4 : And he saith unto them, Is it lawful to do good on the sabbath days, or[G2228] to do evil? to save life, or[G2228] to kill? But they held their peace.
M / Mark 3.33 : And he answered them, saying, Who is my mother, or[G2228] my brethren?
M / Mark 4.17 : And have no root in themselves, and so endure but for a time: afterward, when affliction or[G2228] persecution ariseth for the word's sake, immediately they are offended.
M / Mark 4.21 : And he said unto them, Is a candle brought to be put under a bushel, or[G2228] under a bed? and not to be set on a candlestick?
M / Mark 4.30 : And he said, Whereunto shall we liken the kingdom of God? or[G2228] with what comparison shall we compare it?
M / Mark 6.11 : And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and[G2228] Gomorrah in the day of judgment, than[G2228] for that city.
M / Mark 6.15 : Others said, That it is Elijah. And others said, That it is a prophet, or[G2228] as one of the prophets.
M / Mark 6.56 : And whithersoever he entered, into villages, or[G2228] cities, or[G2228] country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
M / Mark 7.10 : For Moses said, Honor thy father and thy mother; and, whoso curseth father or[G2228] mother, let him die the death:
M / Mark 7.11 : But ye say, If a man shall say to his father or[G2228] mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
M / Mark 7.12 : And ye suffer him no more to do aught for his father or[G2228] his mother;
M / Mark 8.37 : Or[G2228] what shall a man give in exchange for his soul?
M / Mark 9.43 : And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than[G2228] having two hands to go into hell, into the fire that never shall be quenched:
M / Mark 9.45 : And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than[G2228] having two feet to be cast into hell, into the fire that never shall be quenched:
M / Mark 9.47 : And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than[G2228] having two eyes to be cast into hell fire:
M / Mark 10.25 : It is easier for a camel to go through the eye of a needle, than[G2228] for a rich man to enter into the kingdom of God.
M / Mark 10.29 : And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or[G2228] brethren, or[G2228] sisters, or[G2228] father, or[G2228] mother, or[G2228] wife, or[G2228] children, or[G2228] lands, for my sake, and the gospel's,
M / Mark 11.30 : The baptism of John, was it from heaven, or[G2228] of men? answer me.
M / Mark 12.14 : And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or[G2228] not?
M / Mark 12.15 : Shall we give, or[G2228] shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
M / Mark 13.21 : And then if any man shall say to you, Lo, here is Christ; or,[G2228] lo, he is there; believe him not:
M / Mark 13.35 : Watch ye therefore: for ye know not when the master of the house cometh, at even, or[G2228] at midnight, or[G2228] at the cockcrowing, or[G2228] in the morning:
M / Mark 14.30 : And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the[G2228] cock crow twice, thou shalt deny me thrice.
M / Luke 2.24 : And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or[G2228] two young pigeons.
M / Luke 5.23 : Whether is easier, to say, Thy sins be forgiven thee; or[G2228] to say, Rise up and walk?
M / Luke 6.9 : Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or[G2228] to do evil? to save life, or[G2228] to destroy it?
M / Luke 6.42 : Either[G2228] how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
M / Luke 7.19 : And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come or[G2228] look we for another?
M / Luke 7.20 : When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come or[G2228] look we for another?
M / Luke 8.16 : No man, when he hath lighted a candle, covereth it with a vessel, or[G2228] putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
M / Luke 9.13 : But he said unto them, Give ye them to eat. And they said, We have no more but[G2228] five loaves and two fishes; except we should go and buy meat for all this people.
M / Luke 9.25 : For what is a man advantaged, if he gain the whole world, and lose himself, or[G2228] be cast away?
M / Luke 10.12 : But I say unto you, that it shall be more tolerable in that day for Sodom, than[G2228] for that city.
M / Luke 10.14 : But it shall be more tolerable for Tyre and Sidon at the judgment, than[G2228] for you.
M / Luke 11.12 : Or[G2228] if he shall ask an egg, will he offer him a scorpion?
M / Luke 12.11 : And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or[G2228] what thing ye shall answer, or[G2228] what ye shall say:
M / Luke 12.14 : And he said unto him, Man, who made me a judge or[G2228] a divider over you?
M / Luke 12.29 : And seek not ye what ye shall eat, or[G2228] what ye shall drink, neither be ye of doubtful mind.
M / Luke 12.41 : Then Peter said unto him, Lord, speakest thou this parable unto us, or[G2228] even to all?
M / Luke 12.51 : Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather[G2228] division:
M / Luke 13.4 : Or[G2228] those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
M / Luke 13.15 : The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or[G2228] his ass from the stall, and lead him away to watering?
M / Luke 14.5 : And answered them, saying, Which of you shall have an ass or[G2228] an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
M / Luke 14.12 : Then said he also to him that bade him, When thou makest a dinner or[G2228] a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee.
M / Luke 14.31 : Or[G2228] what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
M / Luke 15.7 : I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than[G2228] over ninety and nine just persons, which need no repentance.
M / Luke 15.8 : Either[G2228] what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
M / Luke 16.13 : No servant can serve two masters: for either[G2228] he will hate the one, and love the other; or else[G2228] he will hold to the one, and despise the other. Ye cannot serve God and mammon.
M / Luke 16.17 : And it is easier for heaven and earth to pass, than[G2228] one tittle of the law to fail.
M / Luke 17.2 : It were better for him that a millstone were hanged about his neck, and he cast into the sea, than[G2228] that he should offend one of these little ones.
M / Luke 17.7 : But which of you, having a servant plowing or[G2228] feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
M / Luke 17.21 : Neither shall they say, Lo here! or,[G2228] lo there! for, behold, the kingdom of God is within you.
M / Luke 17.23 : And they shall say to you, See here; or,[G2228] see there: go not after them, nor follow them.
M / Luke 18.11 : The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or[G2228] even as this publican.
M / Luke 18.14 : I tell you, this man went down to his house justified rather than[G2228] the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
M / Luke 18.25 : For it is easier for a camel to go through a needle's eye, than[G2228] for a rich man to enter into the kingdom of God.
M / Luke 18.29 : And he said unto them, Verily I say unto you, There is no man that hath left house, or[G2228] parents, or[G2228] brethren, or[G2228] wife, or[G2228] children, for the kingdom of God's sake,
M / Luke 20.2 : And spake unto him, saying, Tell us, by what authority doest thou these things? or[G2228] who is he that gave thee this authority?
M / Luke 20.4 : The baptism of John, was it from heaven, or[G2228] of men?
M / Luke 20.22 : Is it lawful for us to give tribute unto Caesar, or[G2228] no?
M / Luke 22.27 : For whether is greater, he that sitteth at meat, or[G2228] he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
M / Luke 22.34 : And he said, I tell thee, Peter, the cock shall not crow this day, before that[G2228] thou shalt thrice deny that thou knowest me.
M / Luke 22.68 : And if I also ask you, ye will not answer me, nor[G2228] let me go.
M / John 2.6 : And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or[G2228] three firkins apiece.
M / John 3.19 : And this is the condemnation, that light is come into the world, and men loved darkness rather than[G2228] light, because their deeds were evil.
M / John 4.1 : When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than[G2228] John,
M / John 4.27 : And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou? or,[G2228] Why talkest thou with her?
M / John 6.19 : So when they had rowed about five and twenty or[G2228] thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
M / John 7.17 : If any man will do his will, he shall know of the doctrine, whether it be of God, or[G2228] whether I speak of myself.
M / John 7.48 : Have any of the rulers or[G2228] of the Pharisees believed on him?
M / John 9.2 : And his disciples asked him, saying, Master, who did sin, this man, or[G2228] his parents, that he was born blind
M / John 9.21 : But by what means he now seeth, we know not; or[G2228] who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
M / John 13.10 : Jesus saith to him, He that is washed needeth not save[G2228] to wash his feet, but is clean every whit: and ye are clean, but not all.
M / John 13.29 : For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or,[G2228] that he should give something to the poor.
M / John 18.34 : Jesus answered him, Sayest thou this thing of thyself, or[G2228] did others tell it thee of me?
M / Acts 1.7 : And he said unto them, It is not for you to know the times or[G2228] the seasons, which the Father hath put in his own power.
M / Acts 2.20 : The sun shall be turned into darkness, and the moon into blood, before that[G2228] great and notable day of the Lord come:
M / Acts 3.12 : And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or[G2228] why look ye so earnestly on us, as though by our own power or[G2228] holiness we had made this man to walk?
M / Acts 4.7 : And when they had set them in the midst, they asked, By what power, or[G2228] by what name, have ye done this?
M / Acts 4.19 : But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than[G2228] unto God, judge ye.
M / Acts 4.34 : Neither was there any among them that lacked: for as many as were possessors of lands or[G2228] houses sold them, and brought the prices of the things that were sold,
M / Acts 5.29 : Then Peter and the other apostles answered and said, We ought to obey God rather than[G2228] men.
M / Acts 5.38 : And now I say unto you, Refrain from these men, and let them alone: for if this counsel or[G2228] this work be of men, it will come to nought:
M / Acts 7.2 : And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before [G2228] he dwelt in Haran,
M / Acts 7.49 : Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or[G2228] what is the place of my rest?
M / Acts 8.34 : And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or[G2228] of some other man?
M / Acts 10.14 : But Peter said, Not so, Lord; for I have never eaten any thing that is common or[G2228] unclean.
M / Acts 10.28 : And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or[G2228] come unto one of another nation; but God hath showed me that I should not call any man common or[G2228] unclean.
M / Acts 11.8 : But I said, Not so, Lord: for nothing common or[G2228] unclean hath at any time entered into my mouth.
M / Acts 17.21 : (For all the Athenians and strangers which were there spent their time in nothing else, but[G2228] either to tell, or to hear some new thing.)
M / Acts 17.29 : Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or[G2228] silver, or[G2228] stone, graven by art and man's device.
M / Acts 18.14 : And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or[G2228] wicked lewdness, O ye Jews, reason would that I should bear with you:
M / Acts 19.12 : So that from his body were brought unto the sick handkerchiefs or[G2228] aprons, and the diseases departed from them, and the evil spirits went out of them.
M / Acts 20.33 : I have coveted no man's silver, or[G2228] gold, or[G2228] apparel.
M / Acts 20.35 : I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than[G2228] to receive.
M / Acts 23.9 : And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or[G2228] an angel hath spoken to him, let us not fight against God.
M / Acts 23.29 : Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or[G2228] of bonds.
M / Acts 24.11 : Because that thou mayest understand, that there are yet but [G2228] twelve days since I went up to Jerusalem for to worship.
M / Acts 24.12 : And they neither found me in the temple disputing with any man, neither[G2228] raising up the people, neither in the synagogues, nor in the city:
M / Acts 24.20 : Or[G2228] else let these same here say, if they have found any evil doing in me, while I stood before the council,
M / Acts 24.21 : Except[G2228] it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
M / Acts 24.23 : And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or[G2228] come unto him.
M / Acts 25.6 : And when he had tarried among them more than[G2228] ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
M / Acts 25.16 : To whom I answered, It is not the manner of the Romans to deliver any man to die, before that[G2228] he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.
M / Acts 26.31 : And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or[G2228] of bonds.
M / Acts 27.11 : Nevertheless the centurion believed the master and the owner of the ship, more than[G2228] those things which were spoken by Paul.
M / Acts 28.6 : Howbeit they looked when he should have swollen, or[G2228] fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
M / Acts 28.17 : And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or[G2228] customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
M / Acts 28.21 : And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came showed or[G2228] spake any harm of thee.
M / Romans 1.21 : Because that, when they knew God, they glorified him not as God, neither[G2228] were thankful; but became vain in their imaginations, and their foolish heart was darkened.
M / Romans 2.4 : Or[G2228] despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
M / Romans 2.15 : Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or[G2228] else excusing one another;)
M / Romans 3.1 : What advantage then hath the Jew? or[G2228] what profit is there of circumcision?
M / Romans 3.29 : Is he[G2228] the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
M / Romans 4.9 : Cometh this blessedness then upon the circumcision only, or[G2228] upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
M / Romans 4.10 : How was it then reckoned? when he was in circumcision, or[G2228] in uncircumcision? Not in circumcision, but in uncircumcision.
M / Romans 4.13 : For the promise, that he should be the heir of the world, was not to Abraham, or[G2228] to his seed, through the law, but through the righteousness of faith.
M / Romans 6.3 : [G2228] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
M / Romans 6.16 : Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or[G2228] of obedience unto righteousness?
M / Romans 7.1 : [G2228] Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
M / Romans 8.35 : Who shall separate us from the love of Christ? shall tribulation, or[G2228] distress, or[G2228] persecution, or[G2228] famine, or[G2228] nakedness, or[G2228] peril, or[G2228] sword?
M / Romans 9.11 : (For the children being not yet born, neither having done any good or[G2228] evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
M / Romans 9.21 : [G2228] Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
M / Romans 10.7 : Or,[G2228] Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
M / Romans 11.2 : God hath not cast away his people which he foreknew. [G2228] Wot ye not what the Scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
M / Romans 11.34 : For who hath known the mind of the Lord? or[G2228] who hath been his counselor?
M / Romans 11.35 : Or[G2228] who hath first given to him, and it shall be recompensed unto him again?
M / Romans 13.11 : And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than[G2228] when we believed.
M / Romans 14.4 : Who art thou that judgest another man's servant? to his own master he standeth or[G2228] falleth. Yea, he shall be holden up: for God is able to make him stand.
M / Romans 14.10 : But why dost thou judge thy brother? or[G2228] why dost thou set at naught thy brother? for we shall all stand before the judgment seat of Christ.
M / Romans 14.13 : Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or[G2228] an occasion to fall in his brother's way.
M / Romans 14.21 : It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or[G2228] is offended, or[G2228] is made weak.
M / 1 Corinthians 1.13 : Is Christ divided? was Paul crucified for you? or[G2228] were ye baptized in the name of Paul?
M / 1 Corinthians 2.1 : And I, brethren, when I came to you, came not with excellency of speech or[G2228] of wisdom, declaring unto you the testimony of God.
M / 1 Corinthians 3.5 : Who then is Paul, and who is Apollos, but [G2228] ministers by whom ye believed, even as the Lord gave to every man?
M / 1 Corinthians 4.3 : But with me it is a very small thing that I should be judged of you, or[G2228] of man's judgment: yea, I judge not mine own self.
M / 1 Corinthians 4.21 : What will ye? shall I come unto you with a rod, or[G2228] in love, and in the spirit of meekness?
M / 1 Corinthians 5.10 : Yet not altogether the fornicators of this world, or[G2228] with the covetous, or[G2228] extortioners, or[G2228] with idolaters; for then must ye needs go out of the world.
M / 1 Corinthians 5.11 : But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or[G2228] covetous, or[G2228] an idolater, or[G2228] a railer, or[G2228] a drunkard, or[G2228] an extortioner; with such a one no not to eat.
M / 1 Corinthians 6.9 : [G2228] Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
M / 1 Corinthians 6.16 : What?[G2228] know ye not that he which is joined to a harlot is one body? for two, saith he, shall be one flesh.
M / 1 Corinthians 6.19 : What?[G2228] know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
M / 1 Corinthians 7.9 : But if they cannot contain, let them marry: for it is better to marry than[G2228] to burn.
M / 1 Corinthians 7.11 : But and if she depart, let her remain unmarried, or[G2228] be reconciled to her husband: and let not the husband put away his wife.
M / 1 Corinthians 7.15 : But if the unbelieving depart, let him depart. A brother or[G2228] a sister is not under bondage in such cases: but God hath called us to peace.
M / 1 Corinthians 7.16 : For what knowest thou, O wife, whether thou shalt save thy husband? or[G2228] how knowest thou, O man, whether thou shalt save thy wife?
M / 1 Corinthians 9.6 : Or[G2228] I only and Barnabas, have not we power to forbear working?
M / 1 Corinthians 9.7 : Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or[G2228] who feedeth a flock, and eateth not of the milk of the flock?
M / 1 Corinthians 9.8 : Say I these things as a man? or[G2228] saith not the law the same also?
M / 1 Corinthians 9.10 : Or[G2228] saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
M / 1 Corinthians 9.15 : But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than[G2228] that any man should make my glorying void.
M / 1 Corinthians 10.19 : What say I then? that the idol is any thing, or[G2228] that which is offered in sacrifice to idols is any thing?
M / 1 Corinthians 10.22 : Do we[G2228] provoke the Lord to jealousy? are we stronger than he?
M / 1 Corinthians 11.4 : Every man praying or[G2228] prophesying, having his head covered, dishonoreth his head.
M / 1 Corinthians 11.5 : But every woman that prayeth or[G2228] prophesieth with her head uncovered dishonoreth her head: for that is even all one as if she were shaven.
M / 1 Corinthians 11.6 : For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or[G2228] shaven, let her be covered.
M / 1 Corinthians 11.14 : Doth[G2228] not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
M / 1 Corinthians 11.22 : What? have ye not houses to eat and to drink in? or[G2228] despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
M / 1 Corinthians 11.27 : Wherefore whosoever shall eat this bread, and[G2228] drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
M / 1 Corinthians 12.21 : And the eye cannot say unto the hand, I have no need of thee: nor[G2228] again the head to the feet, I have no need of you.
M / 1 Corinthians 13.1 : Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or[G2228] a tinkling cymbal.
M / 1 Corinthians 14.5 : I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than[G2228] he that speaketh, with tongues, except he interpret, that the church may receive edifying.
M / 1 Corinthians 14.6 : Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either[G2228] by revelation, or[G2228] by knowledge, or[G2228] by prophesying, or[G2228] by doctrine?
M / 1 Corinthians 14.7 : And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or[G2228] harped?
M / 1 Corinthians 14.19 : Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than[G2228] ten thousand words in an unknown tongue.
M / 1 Corinthians 14.23 : If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or[G2228] unbelievers, will they not say that ye are mad?
M / 1 Corinthians 14.24 : But if all prophesy, and there come in one that believeth not, or[G2228] one unlearned, he is convinced of all, he is judged of all:
M / 1 Corinthians 14.27 : If any man speak in an unknown tongue, let it be by two, or[G2228] at the most by three, and that by course; and let one interpret.
M / 1 Corinthians 14.29 : Let the prophets speak two or[G2228] three, and let the other judge.
M / 1 Corinthians 14.36 : What?[G2228] came the word of God out from you? or[G2228] came it unto you only?
M / 1 Corinthians 14.37 : If any man think himself to be a prophet, or[G2228] spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
M / 1 Corinthians 15.37 : And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or[G2228] of some other grain:
M / 1 Corinthians 16.6 : And it may be that I will abide, yea,[G2228] and winter with you, that ye may bring me on my journey whithersoever I go.
M / 2 Corinthians 1.13 : For we write none other things unto you, than [G2228] what ye read or[G2228] acknowledge; and I trust ye shall acknowledge even to the end;
M / 2 Corinthians 1.17 : When I therefore was thus minded, did I use lightness? or[G2228] the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
M / 2 Corinthians 3.1 : Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or[G2228] letters of commendation from you?
M / 2 Corinthians 6.15 : And what concord hath Christ with Belial? or[G2228] what part hath he that believeth with an infidel?
M / 2 Corinthians 9.7 : Every man according as he purposeth in his heart, so let him give; not grudgingly, or[G2228] of necessity: for God loveth a cheerful giver.
M / 2 Corinthians 10.12 : For we dare not make ourselves of the number, or[G2228] compare ourselves with some that commend themselves: but they measuring themselves by themseves, and comparing themselves among themselves, are not wise.
M / 2 Corinthians 11.4 : For if he that cometh preacheth another Jesus, whom we have not preached, or[G2228] if ye receive another spirit, which ye have not received, or[G2228] another gospel, which ye have not accepted, ye might well bear with him.
M / 2 Corinthians 11.7 : [G2228] Have I committed an offense in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
M / 2 Corinthians 12.6 : For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or[G2228] that he heareth of me.
M / 2 Corinthians 13.5 : Examine yourselves, whether ye be in the faith; prove your own selves. [G2228] Know ye not your own selves, [G2228] how that Jesus Christ is in you, except ye be reprobates?
M / Galatians 1.8 : But though we, or[G2228] an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
M / Galatians 1.10 : For do I now persuade men, or[G2228] God? or[G2228] do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
M / Galatians 2.2 : And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or[G2228] had run, in vain.
M / Galatians 3.2 : This only would I learn of you, Received ye the Spirit by the works of the law, or[G2228] by the hearing of faith?
M / Galatians 3.5 : He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or[G2228] by the hearing of faith?
M / Galatians 3.15 : Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or[G2228] addeth thereto.
M / Galatians 4.27 : For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for the desolate hath many more children than[G2228] she which hath a husband.
M / Ephesians 3.20 : Now unto him that is able to do exceeding abundantly above all that we ask or[G2228] think, according to the power that worketh in us,
M / Ephesians 5.3 : But fornication, and all uncleanness, or[G2228] covetousness, let it not be once named among you, as becometh saints;
M / Ephesians 5.4 : Neither filthiness, nor foolish talking, nor[G2228] jesting, which are not convenient: but rather giving of thanks.
M / Ephesians 5.5 : For this ye know, that no whoremonger, nor[G2228] unclean person, nor[G2228] covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
M / Ephesians 5.27 : That he might present it to himself a glorious church, not having spot, or[G2228] wrinkle, or[G2228] any such thing; but that it should be holy and without blemish.
M / Philippians 2.3 : Let nothing be done through strife or[G2228] vainglory; but in lowliness of mind let each esteem other better than themselves.
M / Philippians 3.12 : Not as though I had already attained, either[G2228] were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
M / Colossians 2.16 : Let no man therefore judge you in meat, or[G2228] in drink, or[G2228] in respect of a holy day, or[G2228] of the new moon, or[G2228] of the sabbath days:
M / Colossians 3.17 : And whatsoever ye do in word or[G2228] deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
M / 1 Thessalonians 2.19 : For what is our hope, or[G2228] joy, or[G2228] crown of rejoicing? Are[G2228] not even ye in the presence of our Lord Jesus Christ at his coming?
M / 2 Thessalonians 2.4 : Who opposeth and exalteth himself above all that is called God, or[G2228] that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.
M / 1 Timothy 1.4 : Neither give heed to fables and endless genealogies, which minister questions, rather than[G2228] godly edifying which is in faith: so do.
M / 1 Timothy 2.9 : In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or[G2228] gold, or[G2228] pearls, or[G2228] costly array.
M / 1 Timothy 5.4 : But if any widow have children or[G2228] nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.
M / 1 Timothy 5.16 : If any man or[G2228] woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
M / 1 Timothy 5.19 : Against an elder receive not an accusation, but before two or[G2228] three witnesses.
M / 2 Timothy 3.4 : Traitors, heady, highminded, lovers of pleasures more than[G2228] lovers of God;
M / Titus 1.6 : If any be blameless, the husband of one wife, having faithful children not accused of riot or[G2228] unruly.
M / Titus 3.12 : When I shall send Artemas unto thee, or[G2228] Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
M / Philemon 1.18 : If he hath wronged thee, or[G2228] oweth thee aught, put that on mine account;
M / Hebrews 2.6 : But one in a certain place testified, saying, What is man, that thou art mindful of him? or[G2228] the son of man, that thou visitest him?
M / Hebrews 10.28 : He that despised Moses' law died without mercy under two or[G2228] three witnesses:
M / Hebrews 11.25 : Choosing rather to suffer affliction with the people of God, than[G2228] to enjoy the pleasures of sin for a season;
M / Hebrews 12.16 : Lest there be any fornicator, or[G2228] profane person, as Esau, who for one morsel of meat sold his birthright.
M / James 1.17 : Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither[G2228] shadow of turning.
M / James 2.3 : And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or[G2228] sit here under my footstool:
M / James 2.15 : If a brother or[G2228] sister be naked, and destitute of daily food,
M / James 3.12 : Can the fig tree, my brethren, bear olive berries? either[G2228] a vine, figs? so can no fountain both yield salt water and fresh.
M / James 4.5 : Do ye[G2228] think that the Scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
M / James 4.15 : For that ye ought to say, If the Lord will, we shall live, and do this, or[G2228] that.
M / 1 Peter 1.11 : Searching what, or[G2228] what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
M / 1 Peter 1.18 : Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and[G2228] gold, from your vain conversation received by tradition from your fathers;
M / 1 Peter 3.3 : Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or[G2228] of putting on of apparel;
M / 1 Peter 3.9 : Not rendering evil for evil, or[G2228] railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
M / 1 Peter 3.17 : For it is better, if the will of God be so, that ye suffer for well doing, than[G2228] for evil doing.
M / 1 Peter 4.15 : But let none of you suffer as a murderer, or[G2228] as a thief, or[G2228] as an evildoer, or[G2228] as a busybody in other men's matters.
M / 2 Peter 2.21 : For it had been better for them not to have known the way of righteousness, than,[G2228] after they have known it, to turn from the holy commandment delivered unto them.
M / 1 John 4.4 : Ye are of God, little children, and have overcome them: because greater is he that is in you, than[G2228] he that is in the world.
M / Revelation 3.15 : I know thy works, that thou art neither cold nor hot: I would thou wert cold or[G2228] hot.
M / Revelation 6.10 : And they cried with a loud voice, saying, How long, O Lord, holy and true,[G2228] dost thou not judge and avenge our blood on them that dwell on the earth?
M / Revelation 13.16 : And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or[G2228] in their foreheads:
M / Revelation 13.17 : And that no man might buy or[G2228] sell, save he that had the mark, or[G2228] the name of the beast, or[G2228] the number of his name.
M / Revelation 14.9 : And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or[G2228] in his hand,