Acts 3:12 plusieurs versions / traductions
English Bible Translations
12. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
12. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?
12. And when Peter saw it he said to the people, You men of Israel, why are you so greatly surprised at this man? or why are you looking at us as if by our power or virtue we had given him the use of his legs?
12. And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?
12. And when Peter saw it, he answered to the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
12. and Peter having seen, answered unto the people, `Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?
German Bible Translations
12. Als Petrus das sah, antwortete er dem Volk: Ihr Männer von Israel, was wundert ihr euch darüber, oder was sehet ihr auf uns, als hätten wir diesen wandeln gemacht durch unsere eigene Kraft oder Verdienst?
12. Als Petrus das sah, antwortete er dem Volke: Ihr israelitischen Männer, was verwundert ihr euch darüber, oder was blickt ihr auf uns, als hätten wir durch eigene Kraft oder Frömmigkeit bewirkt, daß dieser wandelt?
French Bible Translations
12. Quand Pierre vit cela, il dit au peuple: «Israélites, pourquoi vous étonnez-vous de ce qui s'est passé? Pourquoi fixez-vous les regards sur nous, comme si c'était par notre propre puissance ou par notre piété que nous avions fait marcher cet homme?
12. Pierre, voyant cela, dit au peuple: Hommes Israélites, pourquoi vous étonnez-vous de cela? Pourquoi avez-vous les regards fixés sur nous, comme si c’était par notre propre puissance ou par notre piété que nous avons fait marcher cet homme?
12. Pierre, voyant cela, dit au peuple: Hommes Israélites, pourquoi vous étonnez-vous de cela? Pourquoi avez-vous les regards fixés sur nous, comme si c'était par notre propre puissance ou par notre piété que nous eussions fait marcher cet homme?
12. Et Pierre, voyant cela, répondit au peuple: Hommes israélites, pourquoi vous étonnez-vous de ceci? Ou pourquoi avez-vous les yeux fixés sur nous, comme si nous avions fait marcher cet homme par notre propre puissance ou par notre piété?
12. Mais Pierre voyant cela, dit au peuple : hommes Israélites, pourquoi vous étonnez-vous de ceci? ou pourquoi avez-vous l'œil arrêté sur nous, comme si par notre puissance, ou par notre sainteté nous avions fait marcher cet homme?
12. Mais Pierre, voyant cela, dit au peuple: Hommes Israélites, pourquoi vous étonnez-vous de ceci? ou pourquoi avez-vous les yeux arrêtés sur nous, comme si c'était par notre propre puissance, ou par notre piété que nous eussions fait marcher cet homme?
Versions with Strong Codes
Acts 3 / KJV_Strong12. And[G1161] when Peter[G4074] saw[G1492] it, he answered[G611] unto[G4314] the[G3588] people,[G2992] Ye men[G435] of Israel,[G2475] why[G5101] marvel[G2296] ye[G1909] at this?[G5129] or[G2228] why[G5101] look ye so earnestly[G816] on us,[G2254] as though[G5613] by our own[G2398] power[G1411] or[G2228] holiness[G2150] we had made[G4160] this man[G846] to walk?[G4043]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G4074 Petros/pet'-ros apparently a primary word; a (piece of) rock (larger than 3037); as a name, Petrus, an apostle:--Peter, rock. Compare 2786. see G3037 see G2786
G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700
G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2992 laos/lah-os' apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):--people. see G1218
G435 aner/an'-ayr a primary word (compare 444); a man (properly as an individual male):-fellow, husband, man, sir. see G444
G2475 Israelites/is-rah-ale-ee'-tace from G2474; an "Israelite", i.e. descendant of Israel (literally or figuratively):--Israelite. see G2474
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G2296 thaumazo/thou-mad'-zo from G2295; to wonder; by implication, to admire:--admire, have in admiration, marvel, wonder. see G2295
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G5129 toutoi/too'-to dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this. see G3778
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G816 atenizo/at-en-id'-zo from a compound of G1 (as a particle of union) and teino (to stretch); to gaze intently:--behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes. see G1
G2254 hemin/hay-meen' dative case plural of G1473; to (or for, with, by) us:--our, (for) us, we. see G1473
G5613 hos/hoce probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(soever), while, X with all speed. see G3739
G2398 idios/id'-ee-os of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
G1411 dunamis/doo'-nam-is from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):-ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work. see G1410
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G2150 eusebeia/yoo-seb'-i-ah from G2152; piety; specially, the gospel scheme:--godliness, holiness. see G2152
G4160 poieo/poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. see G4238
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G4043 peripateo/per-ee-pat-eh'-o from G4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):-go, be occupied with, walk (about). see G4012 see G3961
Prédications qui analysent les thèmes Actes 3
Thèmes : Guérison du boiteux; Prédication de Pierre; Conversion des auditeursActes #4: Continuité dans le même état d'esprit que Jésus
Related Sermons discussing Acts 3
Themes : Guérison du boiteux; Prédication de Pierre; Conversion des auditeursActs #4: Continuation in the Same Spirit as Jesus (Acts 3); Patrice Berger
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