Acts 18:14 plusieurs versions / traductions
English Bible Translations
14. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
14. But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:
14. But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing:
14. But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;
14. And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:
14. and Paul being about to open [his] mouth, Gallio said unto the Jews, `If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,
German Bible Translations
14. Da aber Paulus wollte den Mund auftun, sprach Gallion zu den Juden: Wenn es ein Frevel oder eine Schalkheit wäre, liebe Juden, so höre ich euch billig;
14. Als aber Paulus den Mund öffnen wollte, sprach Gallion zu den Juden: Wenn es sich um eine Ungerechtigkeit oder um einen argen Frevel handelte, ihr Juden, so würde ich euch billig anhören;
French Bible Translations
14. Paul allait ouvrir la bouche lorsque Gallion dit aux Juifs: «S'il s'agissait d'une injustice ou d'une mauvaise action, je vous écouterais comme il convient, Juifs.
14. Paul allait ouvrir la bouche, lorsque Gallion dit aux Juifs: S’il s’agissait de quelque injustice ou de quelque méchante action, je vous écouterais comme de raison, ô Juifs;
14. Paul allait ouvrir la bouche, lorsque Gallion dit aux Juifs: S'il s'agissait de quelque injustice ou de quelque méchante action, je vous écouterais comme de raison, ô Juifs;
14. Et comme Paul allait ouvrir la bouche, Gallion dit aux Juifs: S'il s'agissait de quelque injustice ou de quelque méchante fourberie, ô Juifs, je vous supporterais à bon droit;
14. Et comme Paul voulait ouvrir la bouche, Gallion dit aux Juifs : ô Juifs! s'il était question de quelque injustice, ou de quelque crime, je vous supporterais autant qu'il serait raisonnable;
14. Et comme Paul allait ouvrir la bouche, Gallion dit aux Juifs: S'il s'agissait, ô Juifs, de quelque injustice ou de quelque crime, je vous écouterais, autant qu'il serait raisonnable;
Versions with Strong Codes
Acts 18 / KJV_Strong14. And[G1161] when Paul[G3972] was now about[G3195] to open[G455] his mouth,[G4750] Gallio[G1058] said[G2036] unto[G4314] the[G3588] Jews,[G2453] If[G1487] it[G3303] [G3767] were[G2258] a[G5100] matter of wrong[G92] or[G2228] wicked[G4190] lewdness,[G4467] O[G5599] ye Jews,[G2453] reason[G3056] would that I should bear with[G430] [G302] you: [G5216]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G3972 Paulos/pow'-los of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus. see G3973
G3195 mello/mel'-lo a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. see G3199
G455 anoigo/an-oy'-go from G303 and oigo (to open); to open up (literally or figuratively, in various applications):--open. see G303
G4750 stoma/stom'-a probably strengthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth. see G5114
G1058 Gallion/gal-lee'-own of Latin origin; Gallion (i.e. Gallio), a Roman officer:--Gallio.
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455
G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437
G3303 men/men a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. see G1161
G3767 oun/oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510
G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
G92 adikema/ad-eek'-ay-mah from G91; a wrong done:--evil doing, iniquity, matter of wrong. see G91
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G4190 poneros/pon-ay-ros' from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. see G4192 see G2556 see G4550 see G4191
G4467 rhaidiourgema/hrad-ee-oorg'-ay-mah from a comparative of rhaidios (easy, i.e. reckless) and 2041; easy-going behavior, i.e. (by extension) a crime:--lewdness. see G2041
G5599 o/o a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:--O.
G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455
G3056 logos/log'-os from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. see G3004
G430 anechomai/an-ekh'-om-ahee middle voice from G303 and 2192; to hold oneself up against, i.e. (figuratively) put up with:--bear with, endure, forbear, suffer. see G303 see G2192
G302 an/an a primary particle, denoting a supposition, wish, possibility or uncertainty:-- (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437. see G1437
G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210
Prédications où le verset / chapitre de la Bible sont analysés
Actes #21: Où en es-tu avec Dieu ?Related Sermons discussing this verse or the Bible chapter Acts 18
Acts #21: Where are you with God? (Acts 18); Stefan Schmidsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images