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Acts 18:26 plusieurs versions / traductions

English Bible Translations

Acts 18:26 / KJV
26. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Acts 18:26 / ASV
26. and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.
Acts 18:26 / BasicEnglish
26. And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God.
Acts 18:26 / Darby
26. And *he* began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to [them] and unfolded to him the way of God more exactly.
Acts 18:26 / Webster
26. And he began to speak boldly in the synagogue: Whom, when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.
Acts 18:26 / Young
26. this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and did more exactly expound to him the way of God,

German Bible Translations

Apostelgeschichte 18:26 / Luther
26. Dieser fing an, frei zu predigen in der Schule. Da ihn aber Aquila und Priscilla hörten, nahmen sie ihn zu sich und legten ihm den Weg Gottes noch fleißiger aus.
Apostelgeschichte 18:26 / Schlachter
26. Dieser fing an, öffentlich in der Synagoge aufzutreten. Da aber Aquila und Priscilla ihn hörten, nahmen sie ihn zu sich und legten ihm den Weg Gottes noch genauer aus.

French Bible Translations

Actes 18:26 / Segond21
26. Il se mit à parler avec assurance dans la synagogue. Après l'avoir écouté, Aquilas et Priscille le prirent avec eux et lui exposèrent plus exactement la voie de Dieu.
Actes 18:26 / NEG1979
26. Il se mit à parler librement dans la synagogue. Aquilas et Priscille, l’ayant entendu, le prirent avec eux, et lui exposèrent plus exactement la voie de Dieu.
Actes 18:26 / Segond
26. Il se mit à parler librement dans la synagogue. Aquilas et Priscille, l'ayant entendu, le prirent avec eux, et lui exposèrent plus exactement la voie de Dieu.
Actes 18:26 / Darby_Fr
26. Et il se mit à parler avec hardiesse dans la synagogue. Et Aquilas et Priscilla, l'ayant entendu, le prirent et lui expliquèrent plus exactement la voie de Dieu.
Actes 18:26 / Martin
26. Il commença donc à parler avec hardiesse dans la Synagogue; et quand Priscille et Aquile l'eurent entendu, ils le prirent avec eux, et lui expliquèrent plus particulièrement la voie de Dieu.
Actes 18:26 / Ostervald
26. Il commença donc à parler hardiment dans la synagogue. Et Aquilas et Priscille l'ayant entendu le prirent avec eux, et l'instruisirent plus exactement de la voie de Dieu.

Versions with Strong Codes

Acts 18 / KJV_Strong
26. And[G5037] he[G3778] began[G756] to speak boldly[G3955] in[G1722] the[G3588] synagogue:[G4864] [G1161] whom[G846] when Aquila[G207] and[G2532] Priscilla[G4252] had heard,[G191] they took him unto[G4355] [G846] them, and[G2532] expounded[G1620] unto him[G846] the[G3588] way[G3598] of God[G2316] more perfectly.[G197]

Strong Code definitions

G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532

G3778 houtos/hoo'-tos, including nom 3778] (houtos/hoo'-tos, including nominative masculine plural) haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see G846 see G3588

G756 archomai/ar'-khom-ahee middle voice of G757 (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning). see G757

G3955 parrhesiazomai/par-hray-see-ad'-zomahee middle voice from G3954; to be frank in utterance, or confident in spirit and demeanor:--be (wax) bold, (preach, speak) boldly. see G3954

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4864 sunagoge/soon-ag-o-gay' from (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue. see G4863

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G207 Akulas/ak-oo'-las probably for Latin aquila (an eagle); Akulas, an Israelite:--Aquila.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4252 Priscilla/pris'-cil-lah diminutive of G4251; Priscilla (i.e. little Prisca), a Christian woman:--Priscilla. see G4251

G191 akouo/ak-oo'-o a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

G4355 proslambano/pros-lam-ban'-o from G4314 and 2983; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality):-receive, take (unto). see G4314 see G2983

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1620 ektithemi/ek-tith'-ay-mee from G1537 and 5087; to expose; figuratively, to declare:--cast out, expound. see G1537 see G5087

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3598 hodos/hod-os' apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:-journey, (high-)way.

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G197 akribesteron/ak-ree-bes'-ter-on neuter of the comparative of the same as G196; (adverbially) more exactly:--more perfect(-ly). see G196

Prédications où le verset / chapitre de la Bible sont analysés

Actes #21: Où en es-tu avec Dieu ?

Related Sermons discussing this verse or the Bible chapter Acts 18

Acts #21: Where are you with God? (Acts 18); Stefan Schmid

see also: Bible Key Verses