Acts 18:21 plusieurs versions / traductions
English Bible Translations
21. But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
21. but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.
21. And went from them, saying, I will come back to you if God lets me; and he took ship from Ephesus.
21. but bade them farewell, saying, [I must by all means keep the coming feast at Jerusalem]; I will return to you again, if God will: and he sailed away from Ephesus.
21. But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return to you, if God will. And he sailed from Ephesus.
21. but took leave of them, saying, `It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus,
German Bible Translations
21. sondern machte seinen Abschied mit ihnen und sprach: Ich muß allerdinge das künftige Fest in Jerusalem halten; will's Gott, so will ich wieder zu euch kommen. Und fuhr weg von Ephesus
21. sondern nahm Abschied von ihnen, indem er sprach: Ich muß durchaus das bevorstehende Fest in Jerusalem feiern, ich werde aber wieder zu euch zurückkehren, so Gott will. Und er fuhr ab von Ephesus,
French Bible Translations
21. et prit congé d'eux en disant: «[Il faut absolument que je célèbre la fête prochaine à Jérusalem.] Je reviendrai vers vous, si Dieu le veut.» Et il partit d'Ephèse en bateau.
21. Mais il n’y consentit point, et il prit congé d’eux, en disant: [Il faut absolument que je célèbre la fête prochaine à Jérusalem.] Je reviendrai vers vous, si Dieu le veut. Et il partit d’Ephèse.
21. et il prit congé d'eux, en disant: Il faut absolument que je célèbre la fête prochaine à Jérusalem. Je reviendrai vers vous, si Dieu le veut. Et il partit d'Ephèse.
21. mais il prit congé d'eux, disant: Il faut absolument que je célèbre la fête prochaine à Jérusalem; je reviendrai vers vous, si Dieu le veut.
21. Et il prit congé d'eux, en [leur] disant : il me faut absolument faire la Fête prochaine à Jérusalem, mais je reviendrai encore vers vous, s'il plaît à Dieu. Ainsi il désancra d'Ephèse.
21. Et il prit congé d'eux, en leur disant: Il faut absolument que je célèbre la fête prochaine à Jérusalem; mais je reviendrai vous voir, s'il plaît à Dieu; et il partit d'Éphèse.
Versions with Strong Codes
Acts 18 / KJV_Strong21. But[G235] bade them farewell,[G657] [G846] saying,[G2036] I[G3165] must[G1163] by all means[G3843] keep[G4160] this feast[G1859] that cometh[G2064] in[G1519] Jerusalem:[G2414] but[G1161] I will return[G344] again[G3825] unto[G4314] you,[G5209] if God[G2316] will.[G2309] And[G2532] he sailed[G321] from[G575] Ephesus.[G2181]
Strong Code definitions
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G657 apotassomai/ap-ot-as'-som-ahee middle voice from G575 and 5021; literally, to say adieu (by departing or dismissing); figuratively, to renounce:-bid farewell, forsake, take leave, send away. see G575 see G5021
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G3165 me/meh a shorter (and probably originally) from of G1691; me:--I, me, my. see G1691
G1163 dei/die 3d person singular active present of G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should. see G1210
G3843 pantos/pan'-toce adverb from G3956; entirely; specially, at all events, (with negative, following) in no event:--by all means, altogether, at all, needs, no doubt, in (no) wise, surely. see G3956
G4160 poieo/poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. see G4238
G1859 heorte/heh-or-tay' of uncertain affinity; a festival:--feast, holyday.
G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G2414 Hierosoluma/hee-er-os-ol'-oo-mah of Hebrew origin (3389); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine:--Jerusalem. Compare 2419. see G2419 see H3389
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G344 anakampto/an-ak-amp'-to from G303 and 2578; to turn back:--(re-)turn. see G303 see G2578
G3825 palin/pal'-in probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again. see G3823
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G5209 humas/hoo-mas' accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own). see G5210
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G321 anago/an-ag'-o from G303 and 71; to lead up; by extension to bring out; specially, to sail away:--bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up. see G303 see G71
G575 apo/apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
G2181 Ephesos/ef'-es-os probably of foreign origin; Ephesus, a city of Asia Minor:--Ephesus.
Prédications qui analysent les thèmes Actes 18
Thèmes : Paul à Corinthe; Paul devant les Râtes; Paul et Silas en prison; Le sermon à AthensActes #21: Où en es-tu avec Dieu ?
Related Sermons discussing Acts 18
Themes : Paul à Corinthe; Paul devant les Râtes; Paul et Silas en prison; Le sermon à AthensActs #21: Where are you with God? (Acts 18); Stefan Schmid
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