Acts 18:4 plusieurs versions / traductions
English Bible Translations
4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
4. And every Sabbath he had discussions in the Synagogue, turning Jews and Greeks to the faith.
4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
4. and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.
German Bible Translations
4. Und er lehrte in der Schule an allen Sabbaten und beredete beide, Juden und Griechen.
4. Er hatte aber in der Synagoge jeden Sabbat Unterredungen und überzeugte Juden und Griechen.
French Bible Translations
4. Chaque sabbat, Paul discourait dans la synagogue et persuadait des Juifs et des Grecs.
4. Paul discourait dans la synagogue chaque sabbat, et il persuadait des Juifs et des Grecs.
4. Paul discourait dans la synagogue chaque sabbat, et il persuadait des Juifs et des Grecs.
4. Et chaque sabbat, il discourait dans la synagogue et persuadait Juifs et Grecs.
4. Et chaque Sabbat il disputait dans la Synagogue, et persuadait tant les Juifs que les Grecs.
4. Or il discourait dans la synagogue, tous les jours de sabbat, et il persuadait les Juifs et les Grecs.
Versions with Strong Codes
Acts 18 / KJV_Strong4. And[G1161] he reasoned[G1256] in[G1722] the[G3588] synagogue[G4864] every[G2596] [G3956] sabbath,[G4521] and[G5037] persuaded[G3982] the Jews[G2453] and[G2532] the Greeks.[G1672]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G1256 dialegomai/dee-al-eg'-om-ahee middle voice from G1223 and 3004; to say thoroughly, i.e. discuss (in argument or exhortation):--dispute, preach (unto), reason (with), speak. see G1223 see G3004
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4864 sunagoge/soon-ag-o-gay' from (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue. see G4863
G2596 kata/kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
G4521 sabbaton/sab'-bat-on of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-sabbath (day), week. see H7676
G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532
G3982 peitho/pi'-tho a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1672 Hellen/hel'-lane from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-Gentile, Greek. see G1671
Prédications qui analysent les thèmes Actes 18
Thèmes : Paul à Corinthe; Paul devant les Râtes; Paul et Silas en prison; Le sermon à AthensActes #21: Où en es-tu avec Dieu ?
Related Sermons discussing Acts 18
Themes : Paul à Corinthe; Paul devant les Râtes; Paul et Silas en prison; Le sermon à AthensActs #21: Where are you with God? (Acts 18); Stefan Schmid
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