Acts 10:28 plusieurs versions / traductions
English Bible Translations
28. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
28. and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean:
28. And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean:
28. And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean.
28. And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
28. And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;
German Bible Translations
28. Und er sprach zu ihnen: Ihr wisset, wie es ein unerlaubtes Ding ist einem jüdischen Mann, sich zu tun oder zu kommen zu einem Fremdling; aber Gott hat mir gezeigt, keinen Menschen gemein oder unrein zu heißen.
28. Und er sprach zu ihnen: Ihr wißt, daß es einem jüdischen Manne nicht erlaubt ist, mit einem Ausländer zu verkehren oder sich ihm zu nahen; aber mir hat Gott gezeigt, daß ich keinen Menschen gemein oder unrein nennen soll.
French Bible Translations
28. «Vous savez, leur dit-il, qu'il est interdit à un Juif de se lier à un étranger ou d'entrer chez lui, mais Dieu m'a montré qu'il ne faut déclarer aucun être humain souillé ou impur.
28. Vous savez, leur dit-il, qu’il est défendu à un Juif de se lier avec un étranger ou d’entrer chez lui; mais Dieu m’a appris à ne regarder aucun homme comme souillé et impur.
28. Vous savez, leur dit-il, qu'il est défendu à un Juif de se lier avec un étranger ou d'entrer chez lui; mais Dieu m'a appris à ne regarder aucun homme comme souillé et impur.
28. Et il leur dit: Vous savez, vous, que c'est une chose illicite pour un Juif que de se lier avec un étranger, ou d'aller à lui; et Dieu m'a montré, à moi, à n'appeler aucun homme impur ou immonde.
28. Et il leur dit : vous savez comme il n'est pas permis à un homme Juif de se lier avec un étranger, ou d'aller chez lui, mais Dieu m'a montré que je ne devais estimer aucun homme être impur ou souillé.
28. Et il leur dit: Vous savez qu'il est défendu à un Juif de se lier avec un étranger, ou d'aller chez lui; mais Dieu m'a appris à ne dire aucun homme souillé ou impur.
Versions with Strong Codes
Acts 10 / KJV_Strong28. And[G5037] he said[G5346] unto[G4314] them,[G846] Ye[G5210] know[G1987] how[G5613] that it is[G2076] an unlawful thing[G111] for a man[G435] that is a Jew[G2453] to keep company,[G2853] or[G2228] come unto[G4334] one of another nation;[G246] but[G2532] God[G2316] hath showed[G1166] me[G1698] that I should not call[G3004] any[G3367] man[G444] common[G2839] or[G2228] unclean.[G169]
Strong Code definitions
G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532
G5346 phemi/fay-mee' properly, the same as the base of G5457 and 5316; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare 3004. see G5457 see G5316 see G3004
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G5210 humeis/hoo-mice' irregular plural of G4771; you (as subjective of verb):--ye (yourselves), you. see G4771
G1987 epistamai/ep-is'-tam-ahee apparently a middle voice of G2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with:--know, understand. see G2186 see G3563
G5613 hos/hoce probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(soever), while, X with all speed. see G3739
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G111 athemitos/ath-em'-ee-tos from G1 (as a negative particle) and a derivative of themis (statute; from the base of G5087); illegal; by implication, flagitious:--abominable, unlawful thing. see G1 see G5087
G435 aner/an'-ayr a primary word (compare 444); a man (properly as an individual male):-fellow, husband, man, sir. see G444
G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455
G2853 kollao/kol-lah'-o from kolla ("glue"); to glue, i.e. (passively or reflexively) to stick (figuratively):--cleave, join (self), keep company.
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G4334 proserchomai/pros-er'-khom-ahee from G4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto). see G4314 see G2064
G246 allophulos/al-lof'-oo-los from G243 and 5443; foreign, i.e. (specially) Gentile:--one of another nation. see G243 see G5443
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G1166 deiknuo/dike-noo'-o a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):--shew.
G1698 emoi/em-oy' a prolonged form of G3427; to me:--I, me, mine, my. see G3427
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G3367 medeis/may-dice', includ 3367] (medeis/may-dice', including the irregular feminine) meden may-den' from G3361 and 1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. see G3361 see G1520
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G2839 koinos/koy-nos' probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:--common, defiled, unclean, unholy. see G4862
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G169 akathartos/ak-ath'-ar-tos from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean. see G1 see G2508
Prédications où le verset / chapitre de la Bible sont analysés
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