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Acts 10:28 plusieurs versions / traductions

English Bible Translations

Acts 10:28 / KJV
28. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 10:28 / ASV
28. and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean:
Acts 10:28 / BasicEnglish
28. And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean:
Acts 10:28 / Darby
28. And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean.
Acts 10:28 / Webster
28. And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
Acts 10:28 / Young
28. And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

German Bible Translations

Apostelgeschichte 10:28 / Luther
28. Und er sprach zu ihnen: Ihr wisset, wie es ein unerlaubtes Ding ist einem jüdischen Mann, sich zu tun oder zu kommen zu einem Fremdling; aber Gott hat mir gezeigt, keinen Menschen gemein oder unrein zu heißen.
Apostelgeschichte 10:28 / Schlachter
28. Und er sprach zu ihnen: Ihr wißt, daß es einem jüdischen Manne nicht erlaubt ist, mit einem Ausländer zu verkehren oder sich ihm zu nahen; aber mir hat Gott gezeigt, daß ich keinen Menschen gemein oder unrein nennen soll.

French Bible Translations

Actes 10:28 / Segond21
28. «Vous savez, leur dit-il, qu'il est interdit à un Juif de se lier à un étranger ou d'entrer chez lui, mais Dieu m'a montré qu'il ne faut déclarer aucun être humain souillé ou impur.
Actes 10:28 / NEG1979
28. Vous savez, leur dit-il, qu’il est défendu à un Juif de se lier avec un étranger ou d’entrer chez lui; mais Dieu m’a appris à ne regarder aucun homme comme souillé et impur.
Actes 10:28 / Segond
28. Vous savez, leur dit-il, qu'il est défendu à un Juif de se lier avec un étranger ou d'entrer chez lui; mais Dieu m'a appris à ne regarder aucun homme comme souillé et impur.
Actes 10:28 / Darby_Fr
28. Et il leur dit: Vous savez, vous, que c'est une chose illicite pour un Juif que de se lier avec un étranger, ou d'aller à lui; et Dieu m'a montré, à moi, à n'appeler aucun homme impur ou immonde.
Actes 10:28 / Martin
28. Et il leur dit : vous savez comme il n'est pas permis à un homme Juif de se lier avec un étranger, ou d'aller chez lui, mais Dieu m'a montré que je ne devais estimer aucun homme être impur ou souillé.
Actes 10:28 / Ostervald
28. Et il leur dit: Vous savez qu'il est défendu à un Juif de se lier avec un étranger, ou d'aller chez lui; mais Dieu m'a appris à ne dire aucun homme souillé ou impur.

Versions with Strong Codes

Acts 10 / KJV_Strong
28. And[G5037] he said[G5346] unto[G4314] them,[G846] Ye[G5210] know[G1987] how[G5613] that it is[G2076] an unlawful thing[G111] for a man[G435] that is a Jew[G2453] to keep company,[G2853] or[G2228] come unto[G4334] one of another nation;[G246] but[G2532] God[G2316] hath showed[G1166] me[G1698] that I should not call[G3004] any[G3367] man[G444] common[G2839] or[G2228] unclean.[G169]

Strong Code definitions

G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532

G5346 phemi/fay-mee' properly, the same as the base of G5457 and 5316; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare 3004. see G5457 see G5316 see G3004

G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G5210 humeis/hoo-mice' irregular plural of G4771; you (as subjective of verb):--ye (yourselves), you. see G4771

G1987 epistamai/ep-is'-tam-ahee apparently a middle voice of G2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with:--know, understand. see G2186 see G3563

G5613 hos/hoce probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(soever), while, X with all speed. see G3739

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G111 athemitos/ath-em'-ee-tos from G1 (as a negative particle) and a derivative of themis (statute; from the base of G5087); illegal; by implication, flagitious:--abominable, unlawful thing. see G1 see G5087

G435 aner/an'-ayr a primary word (compare 444); a man (properly as an individual male):-fellow, husband, man, sir. see G444

G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455

G2853 kollao/kol-lah'-o from kolla ("glue"); to glue, i.e. (passively or reflexively) to stick (figuratively):--cleave, join (self), keep company.

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G4334 proserchomai/pros-er'-khom-ahee from G4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto). see G4314 see G2064

G246 allophulos/al-lof'-oo-los from G243 and 5443; foreign, i.e. (specially) Gentile:--one of another nation. see G243 see G5443

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G1166 deiknuo/dike-noo'-o a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):--shew.

G1698 emoi/em-oy' a prolonged form of G3427; to me:--I, me, mine, my. see G3427

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G3367 medeis/may-dice', includ 3367] (medeis/may-dice', including the irregular feminine) meden may-den' from G3361 and 1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. see G3361 see G1520

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G2839 koinos/koy-nos' probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:--common, defiled, unclean, unholy. see G4862

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G169 akathartos/ak-ath'-ar-tos from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean. see G1 see G2508

Prédications où le verset / chapitre de la Bible sont analysés

Actes #13: Le même Evangile pour tous, par l'unique Sauveur Christ

Related Sermons discussing this verse or the Bible chapter Acts 10

Acts #13: The same gospel for all, through Christ the one Savior (Acts 9); Patrice Berger

see also: Bible Key Verses