Galatians 1:10 plusieurs versions / traductions
English Bible Translations
10. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
10. For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.
10. Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.
10. For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.
10. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
10. for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.
German Bible Translations
10. Predige ich denn jetzt Menschen oder Gott zu Dienst? Oder gedenke ich, Menschen gefällig zu sein? Wenn ich den Menschen noch gefällig wäre, so wäre ich Christi Knecht nicht.
10. Rede ich denn jetzt Menschen oder Gott zuliebe? Oder suche ich Menschen zu gefallen? Wenn ich noch Menschen gefiele, so wäre ich nicht Christi Knecht.
French Bible Translations
10. Maintenant, est-ce la faveur des hommes que je recherche ou celle de Dieu? Est-ce que je cherche à plaire aux hommes? Si je plaisais encore aux hommes, je ne serais pas serviteur de Christ.
10. Et maintenant, est-ce la faveur des hommes que je désire, ou celle de Dieu? Est-ce que je cherche à plaire aux hommes? Si je plaisais encore aux hommes, je ne serais pas serviteur de Christ.
10. Et maintenant, est-ce la faveur des hommes que je désire, ou celle de Dieu? Est-ce que je cherche à plaire aux hommes? Si je plaisais encore aux hommes, je ne serais pas serviteur de Christ.
10. Car maintenant, est ce que je m'applique à satisfaire des hommes, ou Dieu? Ou est-ce que je cherche à complaire à des hommes? Si je complaisais encore à des hommes, je ne serais pas esclave de Christ.
10. Car maintenant prêché-je les hommes, ou Dieu? ou cherché-je à complaire aux hommes? Certes si je complaisais encore aux hommes, je ne serais pas le serviteur de Christ.
10. Car, est-ce les hommes que je prêche, ou Dieu? ou est-ce que je cherche à plaire aux hommes? Si je plaisais aux hommes, je ne serais pas un serviteur de Christ.
Versions with Strong Codes
Galatians 1 / KJV_Strong10. For[G1063] do I now[G737] persuade[G3982] men,[G444] or[G2228] God?[G2316] or[G2228] do I seek[G2212] to please[G700] men?[G444] for[G1063] if[G1487] I yet[G2089] pleased[G700] men,[G444] I should not[G3756] be[G2252] [G302] the servant[G1401] of Christ.[G5547]
Strong Code definitions
G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
G737 arti/ar'-tee adverb from a derivative of G142 (compare 740) through the idea of suspension; just now:--this day (hour), hence(-forth), here(after), hither(-to), (even) now, (this) present. see G142 see G740
G3982 peitho/pi'-tho a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G2212 zeteo/dzay-teh'-o of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. see G4441
G700 aresko/ar-es'-ko probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):-please. see G142
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437
G2089 eti/et'-ee perhaps akin to G2094; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. see G2094
G700 aresko/ar-es'-ko probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):-please. see G142
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G2252 emen/ay'-mane a prolonged form of G2358; I was:--be, was. (Sometimes unexpressed). see G2358
G302 an/an a primary particle, denoting a supposition, wish, possibility or uncertainty:-- (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437. see G1437
G1401 doulos/doo'-los from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant. see G1210
G5547 Christos/khris-tos' from G5548; anointed, i.e. the Messiah, an epithet of Jesus:-Christ. see G5548
Prédications où le verset / chapitre de la Bible sont analysés
Galates 1, Actes 9 : Appel et enseignement de PaulRelated Sermons discussing this verse or the Bible chapter Galatians 1
see also: Bible Key Verses