Gospel of Mark 9:47 plusieurs versions / traductions
English Bible Translations
47. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
47. And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;
47. And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,
47. And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
47. And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.
47. And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --
German Bible Translations
47. Ärgert dich dein Auge, so wirf's von dir! Es ist dir besser, daß du einäugig in das Reich Gottes gehest, denn daß du zwei Augen habest und werdest in das höllische Feuer geworfen,
47. Und wenn dein Auge für dich ein Anstoß zur Sünde wird, so reiße es aus! Es ist besser für dich, daß du einäugig in das Reich Gottes eingehest, als daß du zwei Augen habest und in das höllische Feuer geworfen werdest,
French Bible Translations
47. Et si ton oeil te pousse à mal agir, arrache-le. Mieux vaut pour toi entrer dans le royaume de Dieu avec un seul oeil que d'avoir deux yeux et d'être jeté dans l'enfer [de feu],
47. Et si ton oeil est pour toi une occasion de chute, arrache-le; mieux vaut pour toi entrer dans le royaume de Dieu n'ayant qu'un oeil, que d'avoir deux yeux et d'être jeté dans la géhenne,
47. Et si ton oeil est pour toi une occasion de chute, arrache-le: il vaut mieux pour toi d'entrer dans le royaume de Dieu, n'ayant qu'un oeil, que d'avoir deux yeux et d'être jeté dans la géhenne de feu,
47. Et si ton œil te fait broncher, arrache-le : il vaut mieux que tu entres dans le Royaume de Dieu n'ayant qu'un œil, que d'avoir deux yeux, et être jeté dans la géhenne du feu;
47. Et si ton œil te fait tomber, arrache-le; il vaut mieux pour toi que tu entres dans le royaume de Dieu, n'ayant qu'un œil, que d'avoir deux yeux, et d'être jeté dans la géhenne de feu;
Versions with Strong Codes
Mark 9 / KJV_Strong47.
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1437 ean/eh-an' from G1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361. see G1487 see G302 see G3361
G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771
G3788 ophthalmos/of-thal-mos' from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous sideglance):--eye, sight. see G3700
G4624 skandalizo/skan-dal-id'-zo from G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend. see G4625
G4571 se/seh accusative case singular of G4771; thee:--thee, thou, X thy house. see G4771
G1544 ekballo/ek-bal'-lo from G1537 and 906; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). see G1537 see G906
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G2570 kalos/kal-os' of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):--X better, fair, good(ly), honest, meet, well, worthy. see G18
G4671 soi/soy dative case of G4771; to thee:-thee, thine own, thou, thy. see G4771
G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G932 basileia/bas-il-i'-ah from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign. see G935
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G3442 monophthalmos/mon-of'-thal-mos from G3441 and 3788; one-eyed:--with one eye. see G3441 see G3788
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G1417 duo/doo'-o a primary numeral; "two":-both, twain, two.
G3788 ophthalmos/of-thal-mos' from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous sideglance):--eye, sight. see G3700
G906 ballo/bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. see G4496
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G1067 geena/gheh'-en-nah of Hebrew origin (1516 and 2011); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell. see H1516 see H2011
G4442 pur/poor a primary word; "fire" (literally or figuratively, specially, lightning):-fiery, fire.
Prédications qui analysent les thèmes Évangile selon Marc 9
Thèmes : Guérison des malades ; Multiplication des pains ; Marche sur l'eauRadical… Prédication Évangile de Marc chap. 9:30
Évangile de Marc 9 - Prédication 2017-03-17
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