Gospel of Mark 9:45 plusieurs versions / traductions
English Bible Translations
45. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
45. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
45. And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.
45. And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
45. And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
45. `And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --
German Bible Translations
45. Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer,
45. Und wenn dein Fuß für dich ein Anstoß zur Sünde wird, so haue ihn ab! Es ist besser für dich, daß du lahm in das Leben eingehest, als daß du beide Füße habest und in die Hölle geworfen werdest, in das unauslöschliche Feuer,
French Bible Translations
45. Si ton pied te pousse à mal agir, coupe-le. Mieux vaut pour toi entrer boiteux dans la vie que d'avoir les deux pieds et d'être jeté en enfer, [dans le feu qui ne s'éteint pas,
47. Et si ton œil est pour toi une occasion de chute, arrache-le; mieux vaut pour toi entrer dans le royaume de Dieu n’ayant qu’un œil, que d’avoir deux yeux et d’être jeté dans la géhenne,
45. Si ton pied est pour toi une occasion de chute, coupe-le; mieux vaut pour toi entrer boiteux dans la vie,
45. Et si ton pied est pour toi une occasion de chute, coupe-le: il vaut mieux pour toi d'entrer boiteux dans la vie, que d'avoir les deux pieds, et d'être jeté dans la géhenne, dans le feu inextinguible,
45. Et si ton pied te fait broncher, coupe-le : il vaut mieux que tu entres boiteux dans la vie, que d'avoir deux pieds, et être jeté dans la géhenne, au feu qui ne s'éteint point;
45. Et si ton pied te fait tomber, coupe-le; il vaut mieux pour toi que tu entres dans la vie, n'ayant qu'un pied, que d'avoir deux pieds, et d'être jeté dans la géhenne, dans le feu qui ne s'éteint point,
Versions with Strong Codes
Mark 9 / KJV_Strong45.
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1437 ean/eh-an' from G1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361. see G1487 see G302 see G3361
G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771
G4228 pous/pooce a primary word; a "foot" (figuratively or literally):--foot(-stool).
G4624 skandalizo/skan-dal-id'-zo from G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend. see G4625
G4571 se/seh accusative case singular of G4771; thee:--thee, thou, X thy house. see G4771
G609 apokopto/ap-ok-op'-to from G575 and 2875; to amputate; reflexively (by irony) to mutilate (the privy parts):--cut off. Compare 2699. see G575 see G2875 see G2699
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G2570 kalos/kal-os' of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):--X better, fair, good(ly), honest, meet, well, worthy. see G18
G4671 soi/soy dative case of G4771; to thee:-thee, thine own, thou, thy. see G4771
G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064
G5560 cholos/kho-los' apparently a primary word; "halt", i.e. limping:--cripple, halt, lame.
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G2222 zoe/dzo-ay' from G2198; life (literally or figuratively):--life(-time). Compare 5590. see G2198 see G5590
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G1417 duo/doo'-o a primary numeral; "two":-both, twain, two.
G4228 pous/pooce a primary word; a "foot" (figuratively or literally):--foot(-stool).
G906 ballo/bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. see G4496
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G1067 geena/gheh'-en-nah of Hebrew origin (1516 and 2011); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell. see H1516 see H2011
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4442 pur/poor a primary word; "fire" (literally or figuratively, specially, lightning):-fiery, fire.
G762 asbestos/as'-bes-tos from G1 (as a negative particle) and a derivative of G4570; not extinguished, i.e. (by implication) perpetual:--not to be quenched, unquenchable. see G1 see G4570
Prédications qui analysent les thèmes Évangile selon Marc 9
Thèmes : Guérison des malades ; Multiplication des pains ; Marche sur l'eauRadical… Prédication Évangile de Marc chap. 9:30
Évangile de Marc 9 - Prédication 2017-03-17
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