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Gospel of Mark 9:25 plusieurs versions / traductions

English Bible Translations

Mark 9:25 / KJV
25. When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:25 / ASV
25. And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
Mark 9:25 / BasicEnglish
25. And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.
Mark 9:25 / Darby
25. But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him.
Mark 9:25 / Webster
25. When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:25 / Young
25. Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, `Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

German Bible Translations

Markus 9:25 / Luther
25. Da nun Jesus sah, daß das Volk zulief, bedrohte er den unsauberen Geist und sprach zu ihm: Du sprachloser und tauber Geist, ich gebiete dir, daß du von ihm ausfahrest und fahrest hinfort nicht in ihn!
Markus 9:25 / Schlachter
25. Da nun Jesus das Volk herbeilaufen sah, bedrohte er den unreinen Geist und sprach zu ihm: Du sprachloser und tauber Geist, ich gebiete dir, fahre aus von ihm und fahre nicht mehr in ihn hinein!

French Bible Translations

Évangile de Marc 9:25 / Segond21
25. Voyant accourir la foule, Jésus menaça l'esprit impur en lui disant: «Esprit muet et sourd, je te l'ordonne, sors de cet enfant et n'y rentre plus.»
Évangile de Marc 9:25 / NEG1979
25. Jésus, voyant accourir la foule, menaça l’esprit impur, et lui dit: Esprit muet et sourd, je te l’ordonne, sors de cet enfant, et n’y rentre plus.
Marc 9:25 / Segond
25. Jésus, voyant accourir la foule, menaça l'esprit impur, et lui dit: Esprit muet et sourd, je te l'ordonne, sors de cet enfant, et n'y rentre plus.
Marc 9:25 / Darby_Fr
25. Et Jésus, voyant que la foule accourait ensemble, tança l'esprit immonde, lui disant: Esprit muet et sourd, je te commande, moi, sors de lui et n'y rentre plus.
Marc 9:25 / Martin
25. Et quand Jésus vit que le peuple y accourait l'un sur l'autre, il censura fortement l'esprit immonde, en lui disant : esprit muet et sourd, je te commande, moi, sors de cet [enfant], et n'y rentre plus.
Marc 9:25 / Ostervald
25. Et Jésus voyant que le peuple accourait en foule, reprit sévèrement l'esprit immonde et lui dit: Esprit muet et sourd, je te l'ordonne, moi, sors de cet enfant, et ne rentre plus en lui.

Versions with Strong Codes

Mark 9 / KJV_Strong
25. When[G1161] Jesus[G2424] saw[G1492] that[G3754] the people[G3793] came running together,[G1998] he rebuked[G2008] the[G3588] foul[G169] spirit,[G4151] saying[G3004] unto him,[G846] Thou dumb[G216] and[G2532] deaf[G2974] spirit,[G4151] I[G1473] charge[G2004] thee,[G4671] come[G1831] out of[G1537] him,[G846] and[G2532] enter[G1525] no more[G3371] into[G1519] him.[G846]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G3793 ochlos/okh'los from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press. see G2192

G1998 episuntrecho/ep-ee-soon-trekh'-o from G1909 and 4936; to hasten together upon one place (or a particular occasion):--come running together. see G1909 see G4936

G2008 epitimao/ep-ee-tee-mah'-o from G1909 and 5091; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke. see G1909 see G5091

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G169 akathartos/ak-ath'-ar-tos from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean. see G1 see G2508

G4151 pneuma/pnyoo'-mah from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-ghost, life, spirit(-ual, -ually), mind. Compare 5590. see G4154 see G5590

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G216 alalos/al'-al-os from G1 (as a negative particle) and 2980; mute:--dumb. see G1 see G2980

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2974 kophos/ko-fos' from G2875; blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb):-deaf, dumb, speechless. see G2875

G4151 pneuma/pnyoo'-mah from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-ghost, life, spirit(-ual, -ually), mind. Compare 5590. see G4154 see G5590

G1473 ego/eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. see G1691 see G1698 see G1700 see G2248 see G2249 see G2254 see G2257

G2004 epitasso/ep-ee-tas'-so from G1909 and 5021; to arrange upon, i.e. order:--charge, command, injoin. see G1909 see G5021

G4671 soi/soy dative case of G4771; to thee:-thee, thine own, thou, thy. see G4771

G1831 exerchomai/ex-er'-khom-ahee from G1537 and 2064; to issue (literally or figuratively):-come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. see G1537 see G2064

G1537 ek/ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064

G3371 meketi/may-ket'-ee from G3361 and 2089; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more. see G3361 see G2089

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

Prédications où le verset / chapitre de la Bible sont analysés

Radical… Prédication Évangile de  Marc chap. 9:30
Évangile de Marc 9 - Prédication 2017-03-17

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