Gospel of Mark 9:43 plusieurs versions / traductions
English Bible Translations
43. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
43. And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
43. And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
43. And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
43. And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
43. `And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --
German Bible Translations
43. So dich aber deine Hand ärgert, so haue sie ab! Es ist dir besser, daß du als ein Krüppel zum Leben eingehest, denn daß du zwei Hände habest und fahrest in die Hölle, in das ewige Feuer,
43. Und wenn deine Hand für dich ein Anstoß zur Sünde wird, so haue sie ab! Es ist besser für dich, daß du als Krüppel in das Leben eingehest, als daß du beide Hände habest und in die Hölle fahrest, in das unauslöschliche Feuer,
French Bible Translations
43. »Si ta main te pousse à mal agir, coupe-la. Mieux vaut pour toi entrer manchot dans la vie que d'avoir les deux mains et d'aller en enfer, dans le feu qui ne s'éteint pas,
43. Si ta main est pour toi une occasion de chute, coupe-la; mieux vaut pour toi entrer manchot dans la vie, que d’avoir les deux mains et d’aller dans la géhenne, dans le feu qui ne s’éteint point.
43. Si ta main est pour toi une occasion de chute, coupe-la; mieux vaut pour toi entrer manchot dans la vie,
43. Et si ta main est pour toi une occasion de chute, coupe-la: il vaut mieux pour toi d'entrer estropié dans la vie, que d'avoir les deux mains, et d'aller dans la géhenne, dans le feu inextinguible,
43. Or si ta main te fait broncher, coupe-la : il vaut mieux que tu entres manchot dans la vie, que d'avoir deux mains, et aller dans la géhenne, au feu qui ne s'éteint point;
43. Que si ta main te fait tomber, coupe-la; il vaut mieux pour toi que tu entres dans la vie, n'ayant qu'une main, que d'avoir deux mains, et d'aller dans la géhenne, au feu qui ne s'éteint point,
Versions with Strong Codes
Mark 9 / KJV_Strong43.
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1437 ean/eh-an' from G1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361. see G1487 see G302 see G3361
G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771
G5495 cheir/khire perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand. see G5494 see G5490
G4624 skandalizo/skan-dal-id'-zo from G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend. see G4625
G4571 se/seh accusative case singular of G4771; thee:--thee, thou, X thy house. see G4771
G609 apokopto/ap-ok-op'-to from G575 and 2875; to amputate; reflexively (by irony) to mutilate (the privy parts):--cut off. Compare 2699. see G575 see G2875 see G2699
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G2570 kalos/kal-os' of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):--X better, fair, good(ly), honest, meet, well, worthy. see G18
G4671 soi/soy dative case of G4771; to thee:-thee, thine own, thou, thy. see G4771
G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G2222 zoe/dzo-ay' from G2198; life (literally or figuratively):--life(-time). Compare 5590. see G2198 see G5590
G2948 kullos/kool-los' from the same as G2947; rocking about, i.e. crippled (maimed, in feet or hands):--maimed. see G2947
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G1417 duo/doo'-o a primary numeral; "two":-both, twain, two.
G5495 cheir/khire perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand. see G5494 see G5490
G565 aperchomai/ap-erkh'-om-ahee from G575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, ... ways), pass away, be past. see G575 see G2064
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G1067 geena/gheh'-en-nah of Hebrew origin (1516 and 2011); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell. see H1516 see H2011
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4442 pur/poor a primary word; "fire" (literally or figuratively, specially, lightning):-fiery, fire.
G762 asbestos/as'-bes-tos from G1 (as a negative particle) and a derivative of G4570; not extinguished, i.e. (by implication) perpetual:--not to be quenched, unquenchable. see G1 see G4570
Prédications qui analysent les thèmes Évangile selon Marc 9
Thèmes : Guérison des malades ; Multiplication des pains ; Marche sur l'eauRadical… Prédication Évangile de Marc chap. 9:30
Évangile de Marc 9 - Prédication 2017-03-17
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