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Romans 11:2 plusieurs versions / traductions

English Bible Translations

Romans 11:2 / KJV
2. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Romans 11:2 / ASV
2. God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
Romans 11:2 / BasicEnglish
2. God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
Romans 11:2 / Darby
2. God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
Romans 11:2 / Webster
2. God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
Romans 11:2 / Young
2. God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

German Bible Translations

Römer 11:2 / Luther
2. Gott hat sein Volk nicht verstoßen, welches er zuvor ersehen hat. Oder wisset ihr nicht, was die Schrift sagt von Elia, wie er tritt vor Gott wider Israel und spricht:
Römer 11:2 / Schlachter
2. Gott hat sein Volk nicht verstoßen, welches er zuvor ersehen hat! Oder wisset ihr nicht, was die Schrift bei der Geschichte von Elia spricht, wie er sich an Gott gegen Israel wendet:

French Bible Translations

Romains 11:2 / Segond21
2. Dieu n'a pas rejeté son peuple, qu'il a connu d'avance. Ne savez-vous pas ce que l'Ecriture rapporte au sujet d'Elie, quand le prophète adresse à Dieu cette plainte contre Israël:
Romains 11:2 / NEG1979
2. Dieu n’a point rejeté son peuple, qu’il a connu d’avance. Ne savez-vous pas ce que l’Ecriture rapporte d’Elie, comment il adresse à Dieu cette plainte contre Israël:
Romains 11:2 / Segond
2. Dieu n'a point rejeté son peuple, qu'il a connu d'avance. Ne savez-vous pas ce que l'Ecriture rapporte d'Elie, comment il adresse à Dieu cette plainte contre Israël:
Romains 11:2 / Darby_Fr
2. Dieu n'a point rejeté son peuple, lequel il a préconnu. Ne savez-vous pas ce que l'écriture dit dans l'histoire d' Élie, comment il fait requête à Dieu contre Israël?
Romains 11:2 / Martin
2. Dieu n'a point rejeté son peuple, lequel il a auparavant connu. Et ne savez-vous pas ce que l'Ecriture dit d'Elie, comment il a fait requête à Dieu contre Israël, disant :
Romains 11:2 / Ostervald
2. Dieu n'a point rejeté son peuple qu'il a connu d'avance. Ne savez-vous pas ce que l'Écriture rapporte d'Élie, comment il adressa à Dieu cette plainte contre Israël:

Versions with Strong Codes

Romans 11 / KJV_Strong
2. God[G2316] hath not[G3756] cast away[G683] his[G848] people[G2992] which[G3739] he foreknew.[G4267] [G2228] Wot[G1492] ye not[G3756] what[G5101] the[G3588] Scripture[G1124] saith[G3004] of[G1722] Elijah?[G2243] how[G5613] he maketh intercession[G1793] to God[G2316] against[G2596] Israel,[G2474] saying,[G3004]

Strong Code definitions

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G683 apotheomai/ap-o-theh'-om-ahee from G575 and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject:--cast away, put away (from), thrust away (from). see G575

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G2992 laos/lah-os' apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):--people. see G1218

G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757

G4267 proginosko/prog-in-oce'-ko from G4253 and 1097; to know beforehand, i.e. foresee:-foreknow (ordain), know (before). see G4253 see G1097

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1124 graphe/graf-ay' a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G2243 Helias/hay-lee'-as of Hebrew origin (452); Helias (i.e. Elijah), an Israelite:--Elias. see H452

G5613 hos/hoce probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(soever), while, X with all speed. see G3739

G1793 entugchano/en-toong-khan'-o from G1722 and 5177; to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against):--deal with, make intercession. see G1722 see G5177

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G2596 kata/kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

G2474 Israel/is-rah-ale' of Hebrew origin (3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel. see H3478

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

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