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Gospel of Matthew 18:8 plusieurs versions / traductions

English Bible Translations

Matthew 18:8 / KJV
8. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:8 / ASV
8. And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
Matthew 18:8 / BasicEnglish
8. And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.
Matthew 18:8 / Darby
8. And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.
Matthew 18:8 / Webster
8. Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
Matthew 18:8 / Young
8. `And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

German Bible Translations

Matthäus 18:8 / Luther
8. So aber deine Hand oder dein Fuß dich ärgert, so haue ihn ab und wirf ihn von dir. Es ist besser, daß du zum Leben lahm oder als Krüppel eingehst, denn daß du zwei Hände oder zwei Füße hast und wirst in das höllische Feuer geworfen.
Matthäus 18:8 / Schlachter
8. Wenn aber deine Hand oder dein Fuß für dich ein Anstoß zur Sünde wird, so haue sie ab und wirf sie von dir! Es ist besser für dich, daß du lahm oder verstümmelt in das Leben eingehest, als daß du zwei Hände oder zwei Füße habest und in das ewige Feuer geworfen werdest.

French Bible Translations

Évangile de Matthieu 18:8 / Segond21
8. Si ta main ou ton pied te poussent à mal agir, coupe-les et jette-les loin de toi. Mieux vaut pour toi entrer dans la vie boiteux ou manchot que d'avoir deux pieds ou deux mains et d'être jeté dans le feu éternel.
Évangile de Matthieu 18:8 / NEG1979
8. Si ta main ou ton pied sont pour toi une occasion de chute, coupe-les et jette-les loin de toi; mieux vaut pour toi entrer dans la vie boiteux ou manchot, que d’avoir deux pieds ou deux mains et d’être jeté dans le feu éternel.
Matthieu 18:8 / Segond
8. Si ta main ou ton pied est pour toi une occasion de chute, coupe-les et jette-les loin de toi; mieux vaut pour toi entrer dans la vie boiteux ou manchot, que d'avoir deux pieds ou deux mains et d'être jeté dans le feu éternel.
Matthieu 18:8 / Darby_Fr
8. Et si ta main ou ton pied est pour toi une occasion de chute, coupe-les et jette-les loin de toi: il vaut mieux pour toi d'entrer dans la vie boiteux ou estropié, que d'avoir deux mains ou deux pieds, et d'être jeté dans le feu éternel.
Matthieu 18:8 / Martin
8. Que si ta main ou ton pied te fait broncher, coupe-les, et jette-les loin de toi; car il vaut mieux que tu entres boiteux ou manchot dans la vie, que d'avoir deux pieds ou deux mains, et d'être jeté au feu éternel.
Matthieu 18:8 / Ostervald
8. Que si ta main ou ton pied te fait tomber dans le péché, coupe-les, et jette-les loin de toi; car il vaut mieux que tu entres boiteux ou manchot dans la vie, que d'avoir deux pieds ou deux mains, et d'être jeté dans le feu éternel.

Versions with Strong Codes

Matthew 18 / KJV_Strong
8. Wherefore[G1161] if[G1487] thy[G4675] hand[G5495] or[G2228] thy[G4675] foot[G4228] offend[G4624] thee,[G4571] cut them off,[G1581] [G846] and[G2532] cast[G906] them from[G575] thee: [G4675] it is[G2076] better[G2570] for thee[G4671] to enter[G1525] into[G1519] life[G2222] halt[G5560] or[G2228] maimed,[G2948] rather than[G2228] having[G2192] two[G1417] hands[G5495] or[G2228] two[G1417] feet[G4228] to be cast[G906] into[G1519] everlasting[G166] fire.[G4442]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437

G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771

G5495 cheir/khire perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand. see G5494 see G5490

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771

G4228 pous/pooce a primary word; a "foot" (figuratively or literally):--foot(-stool).

G4624 skandalizo/skan-dal-id'-zo from G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend. see G4625

G4571 se/seh accusative case singular of G4771; thee:--thee, thou, X thy house. see G4771

G1581 ekkopto/ek-kop'-to from G1537 and 2875; to exscind; figuratively, to frustrate:--cut down (off, out), hew down, hinder. see G1537 see G2875

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G906 ballo/bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. see G4496

G575 apo/apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G2570 kalos/kal-os' of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):--X better, fair, good(ly), honest, meet, well, worthy. see G18

G4671 soi/soy dative case of G4771; to thee:-thee, thine own, thou, thy. see G4771

G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G2222 zoe/dzo-ay' from G2198; life (literally or figuratively):--life(-time). Compare 5590. see G2198 see G5590

G5560 cholos/kho-los' apparently a primary word; "halt", i.e. limping:--cripple, halt, lame.

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G2948 kullos/kool-los' from the same as G2947; rocking about, i.e. crippled (maimed, in feet or hands):--maimed. see G2947

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G1417 duo/doo'-o a primary numeral; "two":-both, twain, two.

G5495 cheir/khire perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand. see G5494 see G5490

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G1417 duo/doo'-o a primary numeral; "two":-both, twain, two.

G4228 pous/pooce a primary word; a "foot" (figuratively or literally):--foot(-stool).

G906 ballo/bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. see G4496

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G166 aionios/ahee-o'-nee-os from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began). see G165

G4442 pur/poor a primary word; "fire" (literally or figuratively, specially, lightning):-fiery, fire.

Prédications où le verset / chapitre de la Bible sont analysés

Le Pardon
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see also: Bible Key Verses