Gospel of Mark 12:14 plusieurs versions / traductions
English Bible Translations
14. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
14. And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?
14. And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?
14. And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
14. And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
14. and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
German Bible Translations
14. Und sie kamen und sprachen zu ihm: Meister, wir wissen, daß du wahrhaftig bist und fragst nach niemand; denn du achtest nicht das Ansehen der Menschen, sondern du lehrst den Weg Gottes recht. Ist's recht, daß man dem Kaiser Zins gebe, oder nicht? Sollen wir ihn geben oder nicht geben?
14. Diese kamen und sprachen zu ihm: Meister, wir wissen, daß du wahrhaftig bist und dich um niemand kümmerst; denn du siehst die Person der Menschen nicht an, sondern lehrst den Weg Gottes der Wahrheit gemäß. Ist es erlaubt, dem Kaiser die Steuer zu geben, oder nicht? Sollen wir sie geben oder nicht?
French Bible Translations
14. Ils vinrent lui dire: «Maître, nous savons que tes paroles sont vraies et que tu ne te laisses influencer par personne, car tu ne regardes pas à l'apparence des gens et tu enseignes le chemin de Dieu en toute vérité. Est-il permis, ou non, de payer l'impôt à l'empereur? Devons-nous payer ou ne pas payer?»
14. Et ils vinrent lui dire: Maître, nous savons que tu es vrai, et que tu ne t’inquiètes de personne; car tu ne regardes pas à l’apparence des hommes, et tu enseignes la voie de Dieu selon la vérité. Est-il permis, ou non, de payer le tribut à César? Devons-nous payer, ou ne pas payer?
14. Et ils vinrent lui dire: Maître, nous savons que tu es vrai, et que tu ne t'inquiètes de personne; car tu ne regardes pas à l'apparence des hommes, et tu enseignes la voie de Dieu selon la vérité. Est-il permis, ou non, de payer le tribut à César?
14. Et étant venus, ils lui disent: Maître, nous savons que tu es vrai, et que tu ne t'embarrasses de personne; car tu ne regardes pas à l'apparence des hommes, mais tu enseignes la voie de Dieu avec vérité. Est-il permis de payer le tribut à César, ou non? Payerons-nous, ou ne payerons-nous pas?
14. Lesquels étant venus, lui dirent : Maître, nous savons que tu es véritable, et que tu ne considères personne; car tu n'as point d'égard à l'apparence des hommes, mais tu enseignes la voie de Dieu selon la vérité; est-il permis de payer le tribut à César, ou non? le payerons-nous, ou si nous ne le payerons-nous point?
14. Étant donc venus vers lui, ils lui dirent: Maître, nous savons que tu es sincère et que tu n'as égard à qui que ce soit; car tu ne regardes point à l'apparence des hommes, mais tu enseignes la voie de Dieu selon la vérité. Est-il permis de payer le tribut à César, ou non? Le payerons-nous, ou ne le payerons-nous pas?
Versions with Strong Codes
Mark 12 / KJV_Strong14. And[G1161] when they[G3588] were come,[G2064] they say[G3004] unto him,[G846] Master,[G1320] we know[G1492] that[G3754] thou art[G1488] true,[G227] and[G2532] [G3756] carest[G3199] [G4671] for[G4012] no man:[G3762] for[G1063] thou regardest[G991] not[G3756] the[G1519] person[G4383] of men,[G444] but[G235] teachest[G1321] the[G3588] way[G3598] of God[G2316] in[G1909] truth:[G225] Is it lawful[G1832] to give[G1325] tribute[G2778] to Caesar,[G2541] or[G2228] not?[G3756]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1320 didaskalos/did-as'-kal-os from G1321; an instructor (genitive case or specially):--doctor, master, teacher. see G1321
G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700
G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748
G1488 ei/i second person singular present of G1510; thou art:--art, be. see G1510
G227 alethes/al-ay-thace' from G1 (as a negative particle) and 2990; true (as not concealing):--true, truly, truth. see G1 see G2990
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G3199 melo/mel'-o a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters):--(take) care.
G4671 soi/soy dative case of G4771; to thee:-thee, thine own, thou, thy. see G4771
G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008
G3762 oudeis/oo-dice', including feminine ouden oo-den' from G3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. see G3761 see G1520
G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
G991 blepo/blep'-o a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. see G3700
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G4383 prosopon/pros'-o-pon from G4314 and ops (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence. see G4314 see G3700
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G1321 didasko/did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G3598 hodos/hod-os' apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:-journey, (high-)way.
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G225 aletheia/al-ay'-thi-a from G227; truth:-true, X truly, truth, verity. see G227
G1832 exesti/ex'-es-tee third person singular present indicative of a compound of G1537 and 1510; so also exon ex-on' neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est). see G1537 see G1510&volume=KJV_strong' target='_self' >G1510 see G1510&volume=KJV_strong' target='_self' >G1510
G1325 didomi/did'-o-mee a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):-adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
G2778 kensos/kane'-sos of Latin origin; properly, an enrollment ("census"), i.e. (by implication) a tax:--tribute.
G2541 Kaisar/kah'-ee-sar of Latin origin; Caesar, a title of the Roman emperor:--Caesar.
G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
Prédications qui analysent les thèmes Évangile selon Marc 12
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Prédication évangile de Marc 12 v 13-17
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