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Romans 4:13 plusieurs versions / traductions

English Bible Translations

Romans 4:13 / KJV
13. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:13 / ASV
13. For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
Romans 4:13 / BasicEnglish
13. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
Romans 4:13 / Darby
13. For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.
Romans 4:13 / Webster
13. For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:13 / Young
13. For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

German Bible Translations

Römer 4:13 / Luther
13. Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens.
Römer 4:13 / Schlachter
13. Denn nicht durch das Gesetz erhielt Abraham und sein Same die Verheißung, daß er der Welt Erbe sein solle, sondern durch die Gerechtigkeit des Glaubens.

French Bible Translations

Romains 4:13 / Segond21
13. En effet, ce n'est pas par la loi que la promesse de recevoir le monde en héritage a été faite à Abraham ou à sa descendance, mais c'est par la justice de la foi,
Romains 4:13 / NEG1979
13. En effet, ce n’est pas par la loi que l’héritage du monde a été promis à Abraham ou à sa postérité, c’est par la justice de la foi.
Romains 4:13 / Segond
13. En effet, ce n'est pas par la loi que l'héritage du monde a été promis à Abraham ou à sa postérité, c'est par la justice de la foi.
Romains 4:13 / Darby_Fr
13. Car ce n'est pas par la loi que la promesse d'être héritier du monde a été faite à Abraham ou à sa semence, mais par la justice de la foi.
Romains 4:13 / Martin
13. Car la promesse d'être héritier du monde, n'a pas été faite à Abraham, ou à sa semence, par la Loi, mais par la justice de la foi.
Romains 4:13 / Ostervald
13. En effet, la promesse d'avoir le monde pour héritage, n'a pas été faite à Abraham ou à sa postérité, par la loi, mais par la justice de la foi;

Versions with Strong Codes

Romans 4 / KJV_Strong
13. For[G1063] the[G3588] promise,[G1860] that he[G846] should be[G1511] the[G3588] heir[G2818] of the[G3588] world,[G2889] was not[G3756] to Abraham,[G11] or[G2228] to his[G848] seed,[G4690] through[G1223] the law,[G3551] but[G235] through[G1223] the righteousness[G1343] of faith.[G4102]

Strong Code definitions

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1860 epaggelia/ep-ang-el-ee'-ah from G1861; an announcement (for information, assent or pledge; especially a divine assurance of good):--message, promise. see G1861

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G1511 einai/i'-nahee present infinitive from G1510; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was. see G1510

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2818 kleronomos/klay-ron-om'-os from G2819 and the base of G3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment); a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor:--heir. see G2819 see G3551

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2889 kosmos/kos'-mos probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world. see G2865

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G11 Abraam/ab-rah-am' of Hebrew origin (85); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.) see H85

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G4690 sperma/sper'-mah from G4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):-issue, seed. see G4687

G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

G3551 nomos/nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

G1343 dikaiosune/dik-ah-yos-oo'-nay from G1342; equity (of character or act); specially (Christian) justification:--righteousness. see G1342

G4102 pistis/pis'-tis from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity. see G3982

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