Psalms 59:5 plusieurs versions / traductions
English Bible Translations
5. Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
5. Even thou, O Jehovah God of hosts, the God of Israel, Arise to visit all the nations: Be not merciful to any wicked transgressors. Selah
5. You, O Lord God of armies, are the God of Israel; come now and give punishment to the nations; have no mercy on any workers of deceit. (Selah.)
5. Yea, do thou, Jehovah, the God of hosts, the God of Israel, arise to visit all the nations: be not gracious to any plotters of iniquity. Selah.
5. Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
5. And Thou, Jehovah, God of Hosts, God of Israel, Awake to inspect all the nations. Favour not any treacherous dealers of iniquity. Selah.
German Bible Translations
5. Du, HERR, Gott Zebaoth, Gott Israels, wache auf und suche heim alle Heiden; sei der keinem gnädig, die so verwegene Übeltäter sind. (Sela.)
5. (H59-6) Ja, du, HERR, Gott der Heerscharen, Gott Israels, mache dich auf, alle Heiden heimzusuchen, schone keinen der ruchlosen Verräter! (Pause.)
French Bible Translations
5. Malgré mon innocence ils accourent, prêts à m'attaquer. Réveille-toi, viens vers moi et regarde!
5. Malgré mon innocence, ils courent, ils se préparent:Réveille-toi, viens à ma rencontre, et regarde!
5. Toi, Eternel, Dieu des armées, Dieu d'Israël, Lève-toi, pour châtier toutes les nations! N'aie pitié d'aucun de ces méchants infidèles! -Pause.
5. Et toi, Éternel, Dieu des armées! Dieu d'Israël! réveille-toi pour visiter toutes les nations; n'use de grâce envers aucun de ceux qui trament l'iniquité. Sélah.
5. Toi donc, ô Eternel! Dieu des armées, Dieu d'Israël, réveille-toi pour visiter toutes les nations ; ne fais point de grâce à pas un de ceux qui outragent perfidement; Sélah.
5. Sans qu'il y ait d'iniquité en moi, ils accourent, ils se préparent; réveille-toi pour venir à moi, et regarde!
Versions with Strong Codes
Psalms 59 / KJV_Strong5.
Strong Code definitions
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H6974 quwts koots a primitive root (identical with 6972 through the idea of abruptness in starting up from sleep (compare 3364)); to awake (literally or figuratively):--arise, (be) (a-)wake, watch.see H6972 see H3364
H6485 paqad paw-kad' a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:--appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up,look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H1471 gowy go'-ee rarely (shortened) goy {go'-ee}; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.see H1465
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H2603 chanan khaw-nan' a primitive root (compare 2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):--beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.see H2583
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H205 'aven aw-ven' from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);strictly nothingness; also trouble. vanity, wickedness; specifically an idol:--affliction, evil, false, idol,iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
H898 bagad baw-gad' a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage:--deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
H5542 celah seh'-law from H5541; suspension (of music), i.e. pause:--Selah. see H5541
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