Psalms 137:6 plusieurs versions / traductions
English Bible Translations
6. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
6. Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy.
6. If I let you go out of my thoughts, and if I do not put Jerusalem before my greatest joy, let my tongue be fixed to the roof of my mouth.
6. If I do not remember thee, let my tongue cleave to my palate: if I prefer not Jerusalem above my chief joy.
6. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
6. My tongue doth cleave to my palate, If I do not remember thee, If I do not exalt Jerusalem above my chief joy.
German Bible Translations
6. Meine Zunge soll an meinem Gaumen kleben, wo ich nicht dein gedenke, wo ich nicht lasse Jerusalem meine höchste Freude sein.
6. Meine Zunge müsse an meinem Gaumen kleben, wenn ich deiner nicht gedenke, wenn ich Jerusalem nicht über meine höchste Freude setze!
French Bible Translations
6. Que ma langue reste collée à mon palais, si je ne me souviens plus de toi, si je ne place pas Jérusalem au-dessus de toutes mes joies!
6. Que ma langue s’attache à mon palais,Si je ne me souviens de toi,Si je ne fais de JérusalemLe principal sujet de ma joie!
6. Que ma langue s'attache à mon palais, Si je ne me souviens de toi, Si je ne fais de Jérusalem Le principal sujet de ma joie!
6. Que ma langue s'attache à mon palais si je ne me souviens de toi, si je n'élève Jérusalem au-dessus de la première de mes joies!
6. Que ma langue soit attachée à mon palais, si je ne me souviens de toi, [et] si je ne fais de Jérusalem le [principal] sujet de ma réjouissance.
6. Que ma langue s'attache à mon palais, si je ne me souviens de toi, si je ne fais de Jérusalem le principal sujet de ma joie!
Versions with Strong Codes
Psalms 137 / KJV_Strong6.
Strong Code definitions
H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized),i.e. to remember; by implication, to mention; also (as denominative from H2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H3956 lashown law-shone' or lashon {law-shone'}; also (in plural) feminine lshonah{lesh-o-naw'}; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech),and figuratively (speech, an ingot, a fork of flame, a cove of water):--+ babbler,bay, + evil speaker, language, talker, tongue, wedge.see H3960
H1692 dabaq daw-bak' a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit:--abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
H2441 chek khake probably from H2596 in the sense of tasting; properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing):--(roof of the) mouth, taste.see H2596
H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
H8057 simchah sim-khaw' from H8056; blithesomeness or glee, (religious orfestival):--X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).see H8056
Prédications où le verset / chapitre de la Bible sont analysés
Related Sermons discussing this verse or the Bible chapter Psalms 137
see also: Bible Key Verses