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Psalms 8:4 plusieurs versions / traductions

English Bible Translations

Psalms 8:4 / KJV
4. What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Psalms 8:4 / ASV
4. What is man, that thou art mindful of him? And the son of man, that thou visitest him?
Psalms 8:4 / BasicEnglish
4. What is man, that you keep him in mind? the son of man, that you take him into account?
Psalms 8:4 / Darby
4. What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Psalms 8:4 / Webster
4. What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Psalms 8:4 / Young
4. What [is] man that Thou rememberest him? The son of man that Thou inspectest him?

German Bible Translations

Psalm 8:4 / Luther
4. was ist der Mensch, daß du seiner gedenkst, und des Menschenkind, daß du sich seiner annimmst?
Psalm 8:4 / Schlachter
4. (H8-5) Was ist der Mensch, daß du seiner gedenkst, und des Menschen Sohn, daß du auf ihn achtest?

French Bible Translations

Psaumes 8:4 / Segond21
4. Quand je contemple le ciel, oeuvre de tes mains, la lune et les étoiles que tu y as placées,
Psaumes 8:4 / NEG1979
4. Quand je contemple les cieux, ouvrage de tes mains,La lune et les étoiles que tu as créées:
Psaumes 8:4 / Segond
4. Qu'est-ce que l'homme, pour que tu te souviennes de lui? Et le fils de l'homme, pour que tu prennes garde à lui?
Psaumes 8:4 / Darby_Fr
4. Qu'est-ce que l'homme, que tu te souviennes de lui, et le fils de l'homme, que tu le visites?
Psaumes 8:4 / Martin
4. [Je dis] : qu'est-ce que de l'homme, que tu te souviennes de lui; et du fils de l'homme, que tu le visites?
Psaumes 8:4 / Ostervald
4. Quand je regarde tes cieux, l'ouvrage de tes doigts, la lune et les étoiles que tu as formées,

Versions with Strong Codes

Psalms 8 / KJV_Strong
4. What[H4100] is man,[H582] that[H3588] thou art mindful[H2142] of him? and the son[H1121] of man,[H120] that[H3588] thou visitest[H6485] him?

Strong Code definitions

H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

H582 'enowsh en-oshe' from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):--another, X (blood-)thirsty, certain,chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.see H605 see H120 see H376

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized),i.e. to remember; by implication, to mention; also (as denominative from H2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H6485 paqad paw-kad' a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:--appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up,look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.

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