ASV Strong Code G2228 : e/ay

Definition

G2228 e/ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see G2235 see G2260 see G2273

ASV Bible Verses Containing Strong Code G2228

M / Matthew 5.17 : Think not that I came to destroy the law or[G2228] the prophets: I came not to destroy, but to fulfil.
M / Matthew 5.18 : For verily I say unto you, Till heaven and earth pass away, one jot or[G2228] one tittle shall in no wise pass away from the law, till all things be accomplished.
M / Matthew 5.36 : Neither shalt thou swear by thy head, for thou canst not make one hair white or[G2228] black.
M / Matthew 6.24 : No man can serve two masters; for either[G2228] he will hate the one, and love the other; or else[G2228] he will hold to one, and despise the other. Ye cannot serve God and mammon.
M / Matthew 6.31 : Be not therefore anxious, saying, What shall we eat? or[G2228], What shall we drink? or[G2228], Wherewithal shall we be clothed?
M / Matthew 7.4 : Or[G2228] how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
M / Matthew 7.9 : Or[G2228] what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
M / Matthew 7.16 : By their fruits ye shall know them. Do men gather grapes of thorns, or[G2228] figs of thistles?
M / Matthew 9.5 : For which is easier, to say, Thy sins are forgiven; or[G2228] to say, Arise, and walk?
M / Matthew 10.11 : And into whatsoever city or[G2228] village ye shall enter, search out who in it is worthy; and there abide till ye go forth.
M / Matthew 10.14 : And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or[G2228] that city, shake off the dust of your feet.
M / Matthew 10.15 : Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than[G2228] for that city.
M / Matthew 10.19 : But when they deliver you up, be not anxious how or[G2228] what ye shall speak: for it shall be given you in that hour what ye shall speak.
M / Matthew 10.37 : He that loveth father or[G2228] mother more than me is not worthy of me; and he that loveth son or[G2228] daughter more than me is not worthy of me.
M / Matthew 11.3 : and said unto him, art thou he that comes, or[G2228] look we for another?
M / Matthew 11.22 : But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than[G2228] for you.
M / Matthew 11.24 : But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than[G2228] for thee.
M / Matthew 12.5 : Or[G2228] have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
M / Matthew 12.25 : And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or[G2228] house divided against itself shall not stand:
M / Matthew 12.33 : Either[G2228] make the tree good, and its fruit good; or[G2228] make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
M / Matthew 13.21 : yet hath he not root in himself, but endureth for a while; and when tribulation or[G2228] persecution ariseth because of the word, straightway he stumbleth.
M / Matthew 15.4 : For God said, Honor thy father and thy mother: and, He that speaketh evil of father or[G2228] mother, let him die the death.
M / Matthew 15.5 : But ye say, whosoever shall say to his father or[G2228] his mother, That wherewith thou mightest have been profited by me is given to God;
M / Matthew 16.14 : And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or[G2228] one of the prophets.
M / Matthew 16.26 : For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or[G2228] what shall a man give in exchange for his life?
M / Matthew 17.25 : He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or[G2228] tribute? from their sons, or[G2228] from strangers?
M / Matthew 18.8 : And if your hand or[G2228] your foot causes you to stumble, cut it off, and cast it from you: it is good for you to enter into life crippled or[G2228] halt, rather than[G2228] having two hands or[G2228] two feet to be cast into the eternal fire.
M / Matthew 18.9 : And if your eye causes you to stumble, pluck it out, and cast it from you: it is good for you to enter into life with one eye, rather than[G2228] having two eyes to be cast into the hell of fire.
M / Matthew 18.13 : And if so be that he find it, truly I say unto you, he rejoices over it more than[G2228] over the ninety and nine which have not gone astray.
M / Matthew 18.16 : But if he hear you not, take with you one or[G2228] two more, that at the mouth of two witnesses or[G2228] three every word may be established.
M / Matthew 18.20 : For where two or[G2228] three are gathered together in my name, there am I in the middle of them.
M / Matthew 19.24 : And again I say unto you, It is easier for a camel to go through a needle's eye, than[G2228] for a rich man to enter into the kingdom of God.
M / Matthew 19.29 : And every one that hath left houses, or[G2228] brethren, or[G2228] sisters, or[G2228] father, or[G2228] mother, or[G2228] children, or[G2228] lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.
M / Matthew 21.25 : The baptism of John, whence was it? from heaven or[G2228] from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
M / Matthew 22.17 : Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or[G2228] not?
M / Matthew 23.17 : Ye fools and blind: for which is greater, the gold, or[G2228] the temple that hath sanctified the gold?
M / Matthew 23.19 : Ye blind: for which is greater, the gift, or[G2228] the altar that sanctifieth the gift?
M / Matthew 24.23 : Then if any man shall say unto you, Lo, here is the Christ, or[G2228], Here; believe it not.
M / Matthew 25.37 : Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee[G2228]? or athirst, and gave thee drink?
M / Matthew 25.38 : And when saw we thee a stranger, and took thee in? or[G2228] naked, and clothed thee?
M / Matthew 25.39 : And when saw we thee sick, or[G2228] in prison, and came unto thee?
M / Matthew 25.44 : Then shall they also answer, saying, Lord, when saw we thee hungry, or[G2228] athirst, or[G2228] a stranger, or[G2228] naked, or[G2228] sick, or[G2228] in prison, and did not minister unto thee?
M / Matthew 26.53 : Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than[G2228] twelve legions of angels?
M / Matthew 27.17 : When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or[G2228] Jesus who is called Christ?
M / Mark 2.9 : Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or[G2228] to say, Arise, and take up thy bed, and walk?
M / Mark 3.4 : And he saith unto them, Is it lawful on the sabbath day to do good, or[G2228] to do harm? to save a life, or[G2228] to kill? But they held their peace.
M / Mark 3.33 : And he answereth them, and saith, Who is my mother and[G2228] my brethren?
M / Mark 4.17 : and they have no root in themselves, but endure for a while; then, when tribulation or[G2228] persecution ariseth because of the word, straightway they stumble.
M / Mark 4.21 : And he said unto them, Is the lamp brought to be put under the bushel, or[G2228] under the bed, and not to be put on the stand?
M / Mark 4.30 : And he said, How shall we liken the kingdom of God? or[G2228] in what parable shall we set it forth?
M / Mark 6.15 : But others said, It is Elijah. And others said, It is a prophet, even[G2228] as one of the prophets.
M / Mark 6.56 : And wheresoever[G3699, Leviticus2] he entered, into villages, or[G2228] into cities, or[G2228] into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as[G3745, Leviticus2] touched him were made whole.
M / Mark 7.10 : For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or[G2228] mother, let him die the death:
M / Mark 7.11 : but ye say, If a man shall say to his father or[G2228] his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
M / Mark 7.12 : ye no longer suffer him to do aught for his father or[G2228] his mother;
M / Mark 8.37 : For[G2228] what should a man give in exchange for his life?
M / Mark 9.43 : And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than[G2228] having thy two hands to go into hell, into the unquenchable fire.
M / Mark 9.45 : And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than[G2228] having thy two feet to be cast into hell.
M / Mark 9.47 : And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than[G2228] having two eyes to be cast into hell;
M / Mark 10.25 : It is easier for a camel to go through a needle's eye, than[G2228] for a rich man to enter into the kingdom of God.
M / Mark 10.29 : Jesus said, Verily I say unto you, There is no man that hath left house, or[G2228] brethren, or[G2228] sisters, or[G2228] mother, or[G2228] father, or[G2228] children, or[G2228] lands, for my sake, and for the gospel's sake,
M / Mark 11.30 : The baptism of John, was it from heaven, or[G2228] from men? answer me.
M / Mark 12.14 : And when they were come, they say unto him, Teacher, we know that thou art true, and[G2532, 3756] carest not for any one; for thou regardest not[G3756, 1519] the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or[G2228] not?
M / Mark 12.15 : Shall we give, or[G2228] shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.
M / Mark 13.21 : And then if any man shall say unto you, Lo, here is the Christ; or[G2228], Lo, there; believe it not:
M / Mark 13.35 : Watch therefore: for ye know not when the lord of the house cometh, whether at even, or[G2228] at midnight, or[G2228] at cockcrowing, or[G2228] in the morning;
M / Mark 14.30 : And Jesus saith unto him, Verily I say unto thee, that thou to-day, even[G2228] this night, before the[G2228] cock crow twice, shalt deny me thrice.
M / Luke 2.24 : and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or[G2228] two young pigeons.
M / Luke 5.23 : Which is easier, to say, Thy sins are forgiven thee; or[G2228] to say, Arise and walk?
M / Luke 6.9 : And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or[G2228] to do harm? to save a life, or[G2228] to destroy it?
M / Luke 6.42 : Or[G2228] how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
M / Luke 7.19 : And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or[G2228] look we for another?
M / Luke 7.20 : And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or[G2228] look we for another?
M / Luke 8.16 : And no man, when he hath lighted a lamp, covereth it with a vessel, or[G2228] putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.
M / Luke 9.13 : But he said unto them, Give ye them to eat. And they said, We have no more than[G2228] five loaves and two fishes; except[G1487, 3385] we should go and buy food for all this people.
M / Luke 9.25 : For what is a man profited, if he gain the whole world, and lose or[G2228] forfeit his own self?
M / Luke 10.12 : I say unto you, it shall be more tolerable in that day for Sodom, than[G2228] for that city.
M / Luke 10.14 : But it shall be more tolerable for Tyre and Sidon in the judgment, than[G2228] for you.
M / Luke 12.11 : And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or[G2228] what ye shall answer, or[G2228] what ye shall say:
M / Luke 12.14 : But he said unto him, Man, who made me a judge or[G2228] a divider over you?
M / Luke 12.29 : And seek not ye what ye shall eat, and[G2228] what ye shall drink, neither be ye of doubtful mind.
M / Luke 12.41 : And Peter said, Lord, speakest thou this parable unto us, or[G2228] even unto all?
M / Luke 12.51 : Think ye that I am come to give peace in the earth? I tell you, Nay; but rather[G2228] division:
M / Luke 13.4 : Or[G2228] those eighteen, [G2532, 3638] upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?
M / Luke 13.15 : But the Lord[G2962, 3767] answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or[G2228] his ass from the stall, and lead him away to watering?
M / Luke 14.5 : And he said unto them, Which of you shall have an ass or[G2228] an ox fallen into a well, and will not straightway draw him up on a sabbath day?
M / Luke 14.12 : And he said to him also that had bidden him, When thou makest a dinner or[G2228] a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
M / Luke 14.31 : Or[G2228] what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
M / Luke 15.7 : I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than[G2228] over ninety and nine righteous persons, who[G3748, 2192] need no repentance.
M / Luke 15.8 : Or[G2228] what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until[G2193, 3755] she find it?
M / Luke 16.13 : No servant can serve two masters: for either[G2228] he will hate the one, and love the other; or else[G2228] he will hold to one, and despise the other. Ye cannot[G1410, 3756] serve God and mammon.
M / Luke 16.17 : But it is easier for heaven and earth to pass away[G2228], than for one tittle of the law to fall.
M / Luke 17.2 : It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than[G2228] that he should cause one of these little ones to stumble.
M / Luke 17.7 : But who is there of you, having a servant plowing or[G2228] keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;
M / Luke 17.21 : neither shall they say, Lo, here! or[G2228], There! for lo, the kingdom of God is within you.
M / Luke 17.23 : And they shall say to you, Lo, there! [G2228] Lo, here! go not away, nor follow after them:
M / Luke 18.11 : The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or[G2228] even as this publican.
M / Luke 18.14 : I say unto you, This man went down to his house justified rather than[G2228] the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.
M / Luke 18.25 : For it is easier for a camel to enter in through a needle's eye, than for[G2228] a rich man to enter into the kingdom of God.
M / Luke 18.29 : And he said unto them, Verily I say unto you, There is no man that hath left house, or[G2228] wife, or[G2228] brethren, or[G2228] parents, or[G2228] children, for the kingdom of God's sake,
M / Luke 20.2 : and they spake, saying unto him, Tell us: By what authority doest thou these things? or[G2228] who is he that gave thee this authority?
M / Luke 20.4 : The baptism of John, was it from heaven, or[G2228] from men?
M / Luke 20.22 : Is it lawful for us to give tribute unto Caesar, or[G2228] not?
M / Luke 22.27 : For which is greater, he that sitteth at meat, or[G2228] he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.
M / Luke 22.34 : And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt[G2228] thrice deny that thou knowest me.
M / John 2.6 : Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two or[G2228] three firkins apiece.
M / John 3.19 : And this is the judgment, that the light is come into the world, and men loved the darkness rather than[G2228] the light; for their works were evil.
M / John 4.1 : When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than[G2228] John
M / John 4.27 : And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or[G2228], Why speakest thou with her?
M / John 6.19 : When therefore they had rowed about five and twenty or[G2228] thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.
M / John 7.17 : If any man willeth to do his will, he shall know of the teaching, whether it is of God, or[G2228] whether I speak from myself.
M / John 7.48 : Hath any of the rulers believed on him, or[G2228] of the Pharisees?
M / John 9.2 : And his disciples asked him, saying, Rabbi, who sinned, this man, or[G2228] his parents, that he should be born blind?
M / John 9.21 : but how he now seeth, we know not; or[G2228] who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
M / John 13.10 : Jesus saith to him, He that is bathed needeth not save to wash his[G2228] feet, but is clean every whit: and ye are clean, but not all.
M / John 13.29 : For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or[G2228], that he should give something to the poor.
M / John 18.34 : Jesus answered, Sayest thou this of thyself, or[G2228] did others tell it thee concerning me?
M / Acts 1.7 : And he said unto them, It is not for you to know times or[G2228] seasons, which the Father hath set within His own authority.
M / Acts 3.12 : And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man[G2228]? or why fasten ye your eyes on us, as though by our own power or[G2228] godliness we had made[G4160, 3588] him to walk?
M / Acts 4.7 : And when they had set them in the midst, they inquired, By what power, or[G2228] in what name, have ye done this?
M / Acts 4.19 : But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than[G2228] unto God, judge ye:
M / Acts 4.34 : For neither was there among them any that lacked: for as many as were possessors of lands or[G2228] houses sold them, and brought the prices of the things that were sold,
M / Acts 5.29 : But Peter and the apostles answered and said, We must obey God rather than[G2228] men.
M / Acts 5.38 : And now I say unto you, Refrain from these men, and let them alone: for if this counsel or[G2228] this work be of men, it will be overthrown:
M / Acts 7.49 : The heaven is my throne, And the earth the[G3450, 4228] footstool of my feet: What manner of house will ye build Me? saith the Lord: Or[G2228] what is the place of my rest?
M / Acts 8.34 : And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or[G2228] of some other?
M / Acts 10.14 : But Peter said, Not so, Lord; for I have never eaten anything that is common and[G2228] unclean.
M / Acts 10.28 : and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or[G2228] come unto one of another nation; and yet unto me hath God showed that I should not call any man common or[G2228] unclean:
M / Acts 11.8 : But I said, Not so, Lord: for nothing common or[G2228] unclean hath ever entered into my mouth.
M / Acts 17.21 : (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either[G2228] to tell or to hear some new thing.)
M / Acts 17.29 : Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or[G2228] silver, or[G2228] stone, graven by art and device of man.
M / Acts 18.14 : But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or[G2228] of wicked villany, O ye Jews, reason would that I should bear with you:
M / Acts 19.12 : insomuch that[G5620, 2532] unto the sick were carried away from his body handkerchiefs or[G2228] aprons, and the evil spirits went out.
M / Acts 23.9 : And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or[G2228] an angel?
M / Acts 23.29 : whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or[G2228] of bonds.
M / Acts 24.11 : Seeing that thou canst take knowledge that it is not more than[G2228] twelve days since I went up to worship at Jerusalem:
M / Acts 24.12 : and neither in the temple did they find me disputing with any man or[G2228] stirring up a crowd, nor in the synagogues, nor in the city.
M / Acts 24.20 : Or else[G2228] let these men themselves say what wrong-doing they found when I stood before the council,
M / Acts 24.21 : except[G2228] it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
M / Acts 25.6 : And when he had tarried among them not more than[G2228] eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.
M / Acts 25.16 : To whom I answered, that it is not the custom of the Romans to give up any man, [G1519, 684] before that[G2228] the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
M / Acts 26.31 : and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or[G2228] of bonds.
M / Acts 27.11 : But the centurion gave more heed to the master and to the owner of the ship, than[G2228] to those things which were spoken by Paul.
M / Acts 28.6 : But they expected that he would have swollen, or[G2228] fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.
M / Acts 28.17 : And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or[G2228] the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
M / Acts 28.21 : And they said unto him, We neither received letters from Judaea concerning thee, nor did any of the brethren come hither and report or[G2228] speak any harm of thee.
M / Romans 1.21 : because that, knowing God, they glorified him not as God, neither[G2228] gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
M / Romans 2.4 : Or[G2228] despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
M / Romans 3.1 : What advantage then hath the Jew? or[G2228] what is the profit of circumcision?
M / Romans 3.29 : Or is[G2228] God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
M / Romans 4.9 : Is this blessing then pronounced upon the circumcision, or[G2228] upon the uncircumcision also? for we say, To Abraham[G11, 3754] his faith was reckoned for righteousness.
M / Romans 4.10 : How then was it reckoned? when he was in circumcision, or[G2228] in uncircumcision? Not in circumcision, but in uncircumcision:
M / Romans 4.13 : For not through the law was the promise to Abraham or[G2228] to his seed that he should be heir of the world, but through the righteousness of faith.
M / Romans 6.16 : Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or[G2228] of obedience unto righteousness?
M / Romans 8.35 : Who shall separate us from the love of Christ? shall tribulation, or[G2228] anguish, or[G2228] persecution, or[G2228] famine, or[G2228] nakedness, or[G2228] peril, or[G2228] sword?
M / Romans 9.11 : for the children being not yet born, neither having done anything good or[G2228] bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
M / Romans 10.7 : or[G2228], Who shall descend into the abyss? (That is, to bring Christ up[G321, 321] from the dead.)
M / Romans 11.2 : God did not cast off his people which he foreknew[G2228]. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
M / Romans 11.34 : For who hath known the mind of the Lord? or[G2228] who hath been his counsellor?
M / Romans 11.35 : or[G2228] who hath first given to him, and it shall be recompensed unto him again?
M / Romans 13.11 : And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than[G2228] when we first believed.
M / Romans 14.4 : Who art thou that judgest the servant of another? to his own lord he standeth or[G2228] falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
M / Romans 14.13 : Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or[G2228] an occasion of falling.
M / 1 Corinthians 1.13 : Is Christ divided? was Paul crucified for you? or[G2228] were ye baptized into the name of Paul?
M / 1 Corinthians 2.1 : And I, brethren, when I came unto you, came not with excellency of speech or[G2228] of wisdom, proclaiming to you the testimony of God.
M / 1 Corinthians 4.3 : But with me it is a very small thing that I should be judged of you, or[G2228] of man's judgment: yea, I judge not mine own self.
M / 1 Corinthians 4.21 : What will ye? shall I come unto you with a rod, or[G2228] in love and a spirit of gentleness?
M / 1 Corinthians 5.10 : not at all meaning with the fornicators of this world, or[G2228] with the covetous and[G2228] extortioners, or[G2228] with idolaters; for then must ye needs go out of the world:
M / 1 Corinthians 5.11 : but as it is, I wrote unto you not to keep company, if any man that is named a[G2228] brother be a[G2228] fornicator, or[G2228] covetous, or[G2228] an idolater, or[G2228] a reviler, or[G2228] a drunkard, or[G2228] an extortioner; with such a one no, not to eat.
M / 1 Corinthians 6.16 : Or[G2228] know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become[G2071, 1519] one flesh.
M / 1 Corinthians 6.19 : Or[G2228] know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
M / 1 Corinthians 7.9 : But if they have not continency, let them marry: for it is better to marry than[G2228] to burn.
M / 1 Corinthians 7.11 : (but[G1161, 2532] should she depart, let her remain unmarried, or[G2228] else be reconciled to her husband); and[G2532, 863] that the husband leave not his wife.
M / 1 Corinthians 7.15 : Yet if the unbelieving departeth, let him depart: the brother or[G2228] the sister is not under bondage in such cases: but God hath called us in peace.
M / 1 Corinthians 7.16 : For how knowest thou, O wife, whether thou shalt save thy husband? Or[G2228] how knowest thou, O husband, whether thou shalt save thy wife?
M / 1 Corinthians 9.6 : Or[G2228] I only and Barnabas, have we not a right to forbear working?
M / 1 Corinthians 9.7 : What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or[G2228] who feedeth a flock, and eateth not of the milk of the flock?
M / 1 Corinthians 9.8 : Do I speak these things[G5023, 3361] after the manner of men? or[G2228] saith not the law also the same?
M / 1 Corinthians 9.10 : or[G2228] saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.
M / 1 Corinthians 9.15 : But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than[G2228] that any man should make my glorifying void.
M / 1 Corinthians 11.4 : Every man praying or[G2228] prophesying, having his head covered, dishonoreth his head.
M / 1 Corinthians 11.5 : But every woman praying or[G2228] prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
M / 1 Corinthians 11.6 : For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or[G2228] shaven, let her be veiled.
M / 1 Corinthians 11.14 : Doth[G2228] not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
M / 1 Corinthians 11.22 : What, have ye not houses to eat and to drink in? or[G2228] despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.
M / 1 Corinthians 11.27 : Wherefore whosoever[G3739, Leviticus2] shall eat the bread or[G2228] drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
M / 1 Corinthians 12.21 : And the eye cannot[G1410, 3756] say to the hand, I have no need of thee: or[G2228] again the head to the feet, I have no need of you.
M / 1 Corinthians 13.1 : If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or[G2228] a clanging cymbal.
M / 1 Corinthians 14.5 : Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than[G2228] he that speaketh with tongues, except[G1487, 3361] he interpret, that the church may receive edifying.
M / 1 Corinthians 14.6 : But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless[G1437, 3361] I speak to you either[G2228] by way of revelation, or[G2228] of knowledge, or[G2228] of prophesying, or[G2228] of teaching?
M / 1 Corinthians 14.7 : Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or[G2228] harped?
M / 1 Corinthians 14.19 : howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than[G2228] ten thousand words in a tongue.
M / 1 Corinthians 14.23 : If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or[G2228] unbelieving, will they not say that ye are mad?
M / 1 Corinthians 14.24 : But if all prophesy, and there come in one unbelieving or[G2228] unlearned, he is reproved by all, he is judged by all;
M / 1 Corinthians 14.27 : If any man speaketh in a tongue, let it be by two, or[G2228] at the most three, and that in turn; and let one interpret:
M / 1 Corinthians 14.29 : And let the prophets speak by two or[G2228] three, and let the others discern.
M / 1 Corinthians 14.36 : What[G2228]? was it from you that the word of God went forth? or[G2228] came it unto you alone?
M / 1 Corinthians 14.37 : If any man thinketh himself to be a prophet, or[G2228] spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
M / 1 Corinthians 15.37 : and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or[G2228] of some other kind;
M / 1 Corinthians 16.6 : but with you it may[G2228] be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever[G3757, 1437] I go.
M / 2 Corinthians 1.13 : For we write no other things unto you, than[G235, 2228] what ye read or[G2228] even acknowledge, and I hope[G1679, 3754] ye will acknowledge[G1921, 2532] unto the end:
M / 2 Corinthians 1.17 : When I therefore was thus minded, did[G5100, 687] I show fickleness? or[G2228] the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
M / 2 Corinthians 3.1 : Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or[G2228] from you?
M / 2 Corinthians 6.15 : And what concord hath Christ with Belial? or[G2228] what portion hath a believer with an unbeliever?
M / 2 Corinthians 9.7 : Let each man do according as he hath purposed in his heart: not[G3361, 1537] grudgingly, or[G2228] of necessity: for God loveth a cheerful giver.
M / 2 Corinthians 10.12 : For we are not bold to number or[G2228] compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
M / 2 Corinthians 11.4 : For if[G1487, Ezekiel3] he that cometh preacheth another Jesus, whom we did not preach, or[G2228] if ye receive a different spirit, which ye did not receive, or[G2228] a different gospel, which ye did not accept, ye do well to bear with him.
M / 2 Corinthians 11.7 : Or did[G2228] I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?
M / 2 Corinthians 12.6 : For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be[G2228], or heareth[G191, Acts0] from me.
M / Galatians 1.8 : But[G235, 2532] though we, or[G2228] an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.
M / Galatians 1.10 : For am I now seeking the favor of men, or[G2228] of God? or[G2228] am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.
M / Galatians 2.2 : And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or[G2228] had run, in vain.
M / Galatians 3.2 : This only would I learn from you. Received ye the Spirit by the works of the law, or[G2228] by the hearing of faith?
M / Galatians 3.5 : He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or[G2228] by the hearing of faith?
M / Galatians 3.15 : Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or[G2228] addeth thereto.
M / Galatians 4.27 : For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For[G3754, 4183] more are the children of the desolate than[G2228] of her that hath the husband.
M / Ephesians 3.20 : Now unto him that is able to do exceeding abundantly above all that we ask or[G2228] think, according to the power that worketh in us,
M / Ephesians 5.3 : But fornication, and all uncleanness, or[G2228] covetousness, let it not even be named among you, as becometh saints;
M / Ephesians 5.4 : nor filthiness, nor foolish talking, or[G2228] jesting, which are not befitting: but rather giving of thanks.
M / Ephesians 5.5 : For this ye know of a surety, that no fornicator, nor[G2228] unclean person, nor[G2228] covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
M / Ephesians 5.27 : that he might present the church to himself a glorious church, not having spot or[G2228] wrinkle or[G2228] any such thing; but that it should be holy and without blemish.
M / Philippians 2.3 : doing nothing through faction or[G2228] through vainglory, but in lowliness of mind[G5012, 2233] each counting other better than himself;
M / Philippians 3.12 : Not that I have already obtained, or[G2228] am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus.
M / Colossians 2.16 : Let no man therefore judge you in meat, or[G2228] in drink, or[G2228] in respect of a feast day or[G2228] a new moon or[G2228] a sabbath day:
M / Colossians 3.17 : And[G2532, 3748] whatsoever ye do, in word or[G2228] in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
M / 1 Thessalonians 2.19 : For what is our hope, or[G2228] joy, or[G2228] crown of glorying? Are not even ye, before our Lord Jesus[G2424, 5547] at his coming?
M / 2 Thessalonians 2.4 : he that opposeth and exalteth himself against all that is called God or[G2228] that is worshipped; so that he[G846, 5613, 2316] sitteth in the temple of God, setting himself forth as God.
M / 1 Timothy 1.4 : neither to give heed to fables and endless genealogies, which minister questionings, rather than[G2228] a dispensation of God which is in faith; so do I now.
M / 1 Timothy 2.9 : In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and[G2228] gold or[G2228] pearls or[G2228] costly raiment;
M / 1 Timothy 5.4 : But if any widow hath children or[G2228] grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
M / 1 Timothy 5.19 : Against an elder receive not an accusation, except at the mouth of two or[G2228] three witnesses.
M / 2 Timothy 3.4 : traitors, headstrong, puffed up, lovers of pleasure rather than[G2228] lovers of God;
M / Titus 1.6 : if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or[G2228] unruly.
M / Titus 3.12 : When I shall send Artemas unto thee, or[G2228] Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.
M / Philemon 1.18 : But if he hath wronged thee at all[G2228], or oweth thee aught, put that to mine account;
M / Hebrews 2.6 : But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or[G2228] the son of man, that thou visitest him?
M / Hebrews 10.28 : A man that hath set at nought Moses law dieth without compassion on the word of two or[G2228] three witnesses:
M / Hebrews 11.25 : choosing rather to share ill treatment with the people of God, than[G2228] to enjoy the pleasures of sin for a season;
M / Hebrews 12.16 : lest there be any fornicator, or[G2228] profane person, as Esau, who for one mess of meat sold his own birthright.
M / James 1.17 : Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither[G2228] shadow that is cast by turning.
M / James 2.3 : and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or[G2228] sit[G2521, Ephesians2] under my footstool;
M / James 2.15 : If a brother or[G2228] sister be naked and in lack of daily food,
M / James 3.12 : Can a fig tree, my brethren, yield olives, or[G2228] a vine figs? Neither can salt water yield sweet.
M / James 4.15 : For that ye ought to say, If the Lord will, we shall both live, and do this or[G2228] that.
M / 1 Peter 1.11 : searching[G2045, 1519] what time or[G2228] what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.
M / 1 Peter 1.18 : knowing that ye were redeemed, not with corruptible things, with silver or[G2228] gold, from your vain manner of life handed down from your fathers;
M / 1 Peter 3.3 : Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or[G2228] of putting on apparel;
M / 1 Peter 3.9 : not rendering evil for evil, or[G2228] reviling for reviling; but contrariwise blessing; for[G1492, 3754] hereunto[G1519, 5124] were ye called, that ye should inherit a blessing.
M / 1 Peter 3.17 : For it is better, if the will of God should so will, that ye suffer for well-doing[G2228] than for evil-doing.
M / 1 Peter 4.15 : For let none of you suffer as a murderer, or[G2228] a thief, or[G2228] an evil-doer, or[G2228] as a meddler in other men's matters:
M / 2 Peter 2.21 : For it were better for them not to have known the way of righteousness, than[G2228], after knowing it, to turn back from the holy commandment delivered unto them.
M / 1 John 4.4 : Ye are of God, my little children, and have overcome them: because greater is he that is in you than[G2228] he that is in the world.
M / Revelation 3.15 : I know thy works, that thou art neither cold nor hot: I would thou wert cold or[G2228] hot.
M / Revelation 13.16 : And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or[G2228] upon their forehead;
M / Revelation 13.17 : and that no man should be able to buy or[G2228] to sell, save he that hath the mark, even[G2228] the name of the beast or[G2228] the number of his name.
M / Revelation 14.9 : And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or[G2228] upon his hand,