Proverbs 21:10 plusieurs versions / traductions
English Bible Translations
10. The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
10. The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.
10. The desire of the evil-doer is fixed on evil: he has no kind feeling for his neighbour.
10. The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
10. The soul of the wicked desireth evil: his neighbor findeth no favor in his eyes.
10. The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.
German Bible Translations
10. Die Seele des Gottlosen begehrt nach Bösem, sein Nächster findet keine Gnade vor ihm.
French Bible Translations
10. Le méchant désire le mal; même son ami ne trouve pas grâce à ses yeux.
10. L’âme du méchant désire le mal;Son ami ne trouve pas grâce à ses yeux.
10. L'âme du méchant désire le mal; Son ami ne trouve pas grâce à ses yeux.
10. L'âme du méchant désire le mal; son prochain ne trouve pas grâce à ses yeux.
10. L'âme du méchant souhaite le mal, et son prochain ne trouve point de grâce devant lui.
10. L'âme du méchant souhaite le mal, et son prochain ne trouve point grâce devant lui.
Versions with Strong Codes
Proverbs 21 / KJV_Strong10.
Strong Code definitions
H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314
H7563 rasha` raw-shaw' from H7561; morally wrong; concretely, an (actively) bad person:--+ condemned, guilty, ungodly, wicked (man), that did wrong.see H7561
H183 'avah aw-vaw' a primitive root; to wish for:--covet, (greatly) desire, be desirous, long, lust (after).
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
H7453 rea` ray'-ah or reya2 {ray'-ah}; from H7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.see Hreya2 see H7462
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2603 chanan khaw-nan' a primitive root (compare 2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):--beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.see H2583
H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
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