Bible Study Tools: Multilingual verse in various versions

Gospel of Matthew 27:24 plusieurs versions / traductions

English Bible Translations

Matthew 27:24 / KJV
24. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Matthew 27:24 / ASV
24. So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye [to it].
Matthew 27:24 / BasicEnglish
24. So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible.
Matthew 27:24 / Darby
24. And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* [to it].
Matthew 27:24 / Webster
24. When Pilate saw that he could not prevail at all, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Matthew 27:24 / Young
24. And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, `I am innocent from the blood of this righteous one; ye -- ye shall see;'

German Bible Translations

Matthäus 27:24 / Luther
24. Da aber Pilatus sah, daß er nichts schaffte, sondern daß ein viel größer Getümmel ward, nahm er Wasser und wusch die Hände vor dem Volk und sprach: Ich bin unschuldig an dem Blut dieses Gerechten, sehet ihr zu!
Matthäus 27:24 / Schlachter
24. Als nun Pilatus sah, daß er nichts ausrichtete, sondern daß vielmehr ein Aufruhr entstand, nahm er Wasser und wusch sich vor dem Volk die Hände und sprach: Ich bin unschuldig an dem Blut dieses Gerechten; sehet ihr zu!

French Bible Translations

Évangile de Matthieu 27:24 / Segond21
24. Voyant qu'il ne gagnait rien mais que le tumulte augmentait, Pilate prit de l'eau, se lava les mains en présence de la foule et dit: «Je suis innocent du sang de ce juste. C'est vous que cela regarde.»
Évangile de Matthieu 27:24 / NEG1979
24. Pilate, voyant qu’il ne gagnait rien, mais que le tumulte augmentait, prit de l’eau, se lava les mains en présence de la foule, et dit: Je suis innocent du sang de ce juste. Cela vous regarde.
Matthieu 27:24 / Segond
24. Pilate, voyant qu'il ne gagnait rien, mais que le tumulte augmentait, prit de l'eau, se lava les mains en présence de la foule, et dit: Je suis innocent du sang de ce juste. Cela vous regarde.
Matthieu 27:24 / Darby_Fr
24. Et Pilate, voyant qu'il ne gagnait rien, mais que plutôt il s'élevait un tumulte, prit de l'eau et se lava les mains devant la foule, disant: Je suis innocent du sang de ce juste; vous, vous y aviserez.
Matthieu 27:24 / Martin
24. Alors Pilate voyant qu'il ne gagnait rien, mais que le tumulte s'augmentait, prit de l'eau, et lava ses mains devant le peuple, en disant : je suis innocent du sang de ce juste, vous y penserez.
Matthieu 27:24 / Ostervald
24. Pilate, voyant qu'il ne gagnait rien, mais que le tumulte augmentait, prit de l'eau et se lava les mains devant le peuple, en disant: Je suis innocent du sang de ce juste; c'est à vous d'y penser.

Versions with Strong Codes

Matthew 27 / KJV_Strong
24. When[G1161] Pilate[G4091] saw[G1492] that[G3754] he could prevail[G5623] nothing,[G3762] but[G235] that rather[G3123] a tumult[G2351] was made,[G1096] he took[G2983] water,[G5204] and washed[G633] his hands[G5495] before[G561] the[G3588] multitude,[G3793] saying,[G3004] I am[G1510] innocent[G121] of[G575] the[G3588] blood[G129] of this[G5127] just person:[G1342] see[G3700] ye[G5210] to it.

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G4091 Pilatos/pil-at'-os of Latin origin; closepressed, i.e. firm; Pilatus, a Roman:--Pilate.

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G5623 opheleo/o-fel-eh'-o from the same as G5622; to be useful, i.e. to benefit:--advantage, better, prevail, profit. see G5622

G3762 oudeis/oo-dice', including feminine ouden oo-den' from G3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. see G3761 see G1520

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G3123 mallon/mal'-lon neuter of the comparative of the same as G3122; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather. see G3122

G2351 thorubos/thor'-oo-bos from the base of G2360; a disturbance:--tumult, uproar. see G2360

G1096 ginomai/ghin'-om-ahee a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

G2983 lambano/lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). see G1209 see G138

G5204 hudor/hoo'-dore,/and/genitive/case, from the base of G5205; water (as if rainy) literally or figuratively:--water. see G5205

G633 aponipto/ap-on-ip'-to from G575 and 3538; to wash off (reflexively, one's own hands symbolically):--wash. see G575 see G3538

G5495 cheir/khire perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand. see G5494 see G5490

G561 apenanti/ap-en'-an-tee from G575 and 1725; from in front, i.e. opposite, before or against:-before, contrary, over against, in the presence of. see G575 see G1725

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3793 ochlos/okh'los from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press. see G2192

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G1510 eimi/i-mee' the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. see G1488 see G1498 see G1511 see G1527 see G2258 see G2071 see G2070 see G2075 see G2076 see G2771 see G2468 see G5600

G121 athoos/ath'-o-os from G1 (as a negative particle) and probably a derivative of G5087 (meaning a penalty); not guilty:--innocent. see G1 see G5087

G575 apo/apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G129 haima/hah'-ee-mah of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.

G5127 toutou/too'-too genitive case singular masculine or neuter of G3778; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus. see G3778

G1342 dikaios/dik'-ah-yos from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous). see G1349

G3700 optanomai/op-tan'-om-ahee, a 3700] (optanomai/op-tan'-om-ahee, a (middle voice) prolonged form) optomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of G3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance):--appear, look, see, shew self. see G3708 see G991 see G1492 see G2300 see G2334 see G4648

G5210 humeis/hoo-mice' irregular plural of G4771; you (as subjective of verb):--ye (yourselves), you. see G4771

Prédications où le verset / chapitre de la Bible sont analysés

Joseph d’Arimathée (Evangile de Matthieu 27)

Related Sermons discussing this verse or the Bible chapter Gospel of Matthew 27

Joseph of Arimathea (Matthew 27)
Joseph of Arimathea (Matthew 27)

see also: Bible Key Verses