Proverbs 28:23 plusieurs versions / traductions
English Bible Translations
23. He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
23. He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.
23. He who says words of protest to a man will later have more approval than one who says smooth words with his tongue.
23. He that rebuketh a man shall afterwards find more favour than he that flattereth with the tongue.
23. He that rebuketh a man afterward shall find more favor than he that flattereth with the tongue.
23. Whoso is reproving a man afterwards findeth grace, More than a flatterer with the tongue.
German Bible Translations
23. Wer einen Menschen straft, wird hernach Gunst finden, mehr denn der da heuchelt.
23. Wer einen andern zurechtweist, wird hernach mehr Gunst finden als ein Schmeichler.
French Bible Translations
23. Celui qui reprend les autres gagne finalement plus leur faveur que celui dont la langue est flatteuse.
23. Celui qui reprend les autres trouve ensuite plus de faveurQue celui dont la langue est flatteuse.
23. Celui qui reprend les autres trouve ensuite plus de faveur Que celui dont la langue est flatteuse.
23. Celui qui reprend un homme trouvera la faveur dans la suite, plutôt que celui qui flatte de la langue.
23. Celui qui reprend quelqu'un, sera à la fin plus chéri que celui qui flatte de sa langue.
23. Celui qui reprend quelqu'un, finira par être préféré à celui qui flatte de sa langue.
Versions with Strong Codes
Proverbs 28 / KJV_Strong23.
Strong Code definitions
H3198 yakach yaw-kahh' a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict:--appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119
H310 'achar akh-ar' from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.see H309
H4672 matsa' maw-tsaw' a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:--+ be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
H2580 chen khane from H2603; graciousness, i.e. subjective (kindness, favor) or objective (beauty):--favour, grace(-ious), pleasant, precious, (well-)favoured.see H2603
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H2505 chalaq khaw-lak' a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate:--deal, distribute, divide, flatter, give, (have,im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
H3956 lashown law-shone' or lashon {law-shone'}; also (in plural) feminine lshonah{lesh-o-naw'}; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech),and figuratively (speech, an ingot, a fork of flame, a cove of water):--+ babbler,bay, + evil speaker, language, talker, tongue, wedge.see H3960
Prédications qui analysent les thèmes Proverbes 28
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