Proverbs 28:22 plusieurs versions / traductions
English Bible Translations
22. He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
22. he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.
22. He who is ever desiring wealth goes running after money, and does not see that need will come on him.
22. He that hath an evil eye hasteth after wealth, and knoweth not that poverty shall come upon him.
22. He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
22. Troubled for wealth [is] the man [with] an evil eye, And he knoweth not that want doth meet him.
German Bible Translations
22. Wer eilt zum Reichtum und ist neidisch, der weiß nicht, daß Mangel ihm begegnen wird.
22. Wer nach Reichtum hastet, wird eifersüchtig und weiß nicht, daß Mangel über ihn kommen wird.
French Bible Translations
22. L'homme envieux est pressé de s'enrichir, mais il ne sait pas que la misère viendra sur lui.
22. Un homme envieux a hâte de s’enrichir,Et il ne sait pas que la disette viendra sur lui.
22. Un homme envieux a hâte de s'enrichir, Et il ne sait pas que la disette viendra sur lui.
22. L'homme qui a l'oeil mauvais se hâte pour avoir des richesses, et il ne sait pas que la disette viendra sur lui.
22. L'homme qui a l'œil malin se hâte pour avoir des richesses, et il ne sait pas que la disette lui arrivera.
22. L'homme envieux se hâte pour s'enrichir, et il ne sait pas que la disette lui arrivera.
Versions with Strong Codes
Proverbs 28 / KJV_Strong22.
Strong Code definitions
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H926 bahal baw-hal' a primitive root; to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously:--be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
H1952 hown hone from the same as H1951 in the sense of H202; wealth; by implication, enough:--enough, + for nought, riches, substance, wealth.see H1951 see H202
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H2639 checer kheh'-ler from H2637; lack; hence, destitution:--poverty, want. see H2637
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Prédications qui analysent les thèmes Proverbes 28
Thèmes : Sagesse et folie; Prospérité et pauvreté; Justice et injusticeRelated Sermons discussing Proverbs 28
Themes : Sagesse et folie; Prospérité et pauvreté; Justice et injusticesee also: Bible Key Verses ; KJV Bible Images, BBE Bible images