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Gospel of Matthew 15:32 plusieurs versions / traductions

English Bible Translations

Matthew 15:32 / KJV
32. Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Matthew 15:32 / ASV
32. And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
Matthew 15:32 / BasicEnglish
32. And Jesus got his disciples together and said, I have pity for the people, because they have now been with me three days and have no food: and I will not send them away without food, or they will have no strength for the journey.
Matthew 15:32 / Darby
32. But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.
Matthew 15:32 / Webster
32. Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Matthew 15:32 / Young
32. And Jesus having called near his disciples, said, `I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'

German Bible Translations

Matthäus 15:32 / Luther
32. Und Jesus rief seine Jünger zu sich und sprach: Es jammert mich des Volks; denn sie beharren nun wohl drei Tage bei mir und haben nichts zu essen; und ich will sie nicht ungegessen von mir lassen, auf daß sie nicht verschmachten auf dem Wege.
Matthäus 15:32 / Schlachter
32. Da rief Jesus seine Jünger zu sich und sprach: Mich jammert das Volk; denn sie verharren nun schon drei Tage bei mir und haben nichts zu essen; und ich will sie nicht nüchtern entlassen, damit sie nicht auf dem Wege erliegen.

French Bible Translations

Évangile de Matthieu 15:32 / Segond21
32. Jésus appela ses disciples et leur dit: «Je suis rempli de compassion pour cette foule, car voilà trois jours qu'ils sont près de moi et ils n'ont rien à manger. Je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin.»
Évangile de Matthieu 15:32 / NEG1979
32. Jésus, ayant appelé ses disciples, dit: Je suis ému de compassion pour cette foule; car voilà trois jours qu’ils sont près de moi, et ils n’ont rien à manger. Je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin.
Matthieu 15:32 / Segond
32. Jésus, ayant appelé ses disciples, dit: Je suis ému de compassion pour cette foule; car voilà trois jours qu'ils sont près de moi, et ils n'ont rien à manger. Je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin.
Matthieu 15:32 / Darby_Fr
32. Et Jésus, ayant appelé à lui ses disciples, dit: Je suis ému de compassion envers la foule, car voici trois jours déjà qu'ils demeurent auprès de moi, et ils n'ont rien à manger; et je ne veux pas les renvoyer à jeun, de peur qu'ils ne défaillent en chemin.
Matthieu 15:32 / Martin
32. Alors Jésus ayant appelé ses Disciples, dit : je suis ému de compassion envers cette multitude de gens, car il y a déjà trois jours qu'ils ne bougent d'avec moi, et ils n'ont rien à manger; et je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin.
Matthieu 15:32 / Ostervald
32. Alors Jésus, ayant appelé ses disciples, leur dit: J'ai pitié de cette multitude; car il y a déjà trois jours qu'ils ne me quittent point, et ils n'ont rien à manger; et je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin.

Versions with Strong Codes

Matthew 15 / KJV_Strong
32. Then[G1161] Jesus[G2424] called[G4341] his[G848] disciples[G3101] unto him, and said,[G2036] I have compassion[G4697] on[G1909] the[G3588] multitude,[G3793] because[G3754] they continue with[G4357] me[G3427] now[G2235] three[G5140] days,[G2250] and[G2532] have[G2192] nothing[G5101] [G3756] to eat: [G5315] and[G2532] I will[G2309] not[G3756] send them away[G630] [G846] fasting,[G3523] lest[G3379] they faint[G1590] in[G1722] the[G3588] way.[G3598]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091

G4341 proskaleomai/pros-kal-eh'-om-ahee middle voice from G4314 and 2564; to call toward oneself, i.e. summon, invite:--call (for, to, unto). see G4314 see G2564

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G3101 mathetes/math-ay-tes' from G3129; a learner, i.e. pupil:--disciple. see G3129

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G4697 splagchnizomai/splangkh-nid'-zomahee middle voice from G4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity:-have (be moved with) compassion. see G4698

G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3793 ochlos/okh'los from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press. see G2192

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G4357 prosmeno/pros-men'-o from G4314 and 3306; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in:-abide still, be with, cleave unto, continue in (with). see G4314 see G3306

G3427 moi/moy the simpler form of G1698; to me:--I, me, mine, my. see G1698

G2235 ede/ay'-day apparently from G2228 (or possibly 2229) and 1211; even now:--already, (even) now (already), by this time. see G2228 see G2229 see G1211

G5140 treis/trice, or neuter a primary (plural) number; "three":--three.

G2250 hemera/hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. see G5610 see G1476

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G5315 phago/fag'-o a primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively):--eat, meat. see G2068

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G630 apoluo/ap-ol-oo'-o from G575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. see G575 see G3089

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3523 nestis/nace'-tis from the inseparable negative particle ne- (not) and 2068; not eating, i.e. abstinent from food (religiously):--fasting. see G2068

G3379 mepote/may'-pot-eh from G3361 and 4218; not ever; also if (or lest) ever (or perhaps):--if peradventure, lest (at any time, haply), not at all, whether or not. see G3361 see G4218

G1590 ekluo/ek-loo'-o from G1537 and 3089; to relax (literally or figuratively):--faint. see G1537 see G3089

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3598 hodos/hod-os' apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:-journey, (high-)way.

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