Acts 7:35 plusieurs versions / traductions
English Bible Translations
35. This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
35. This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent [to be] both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.
35. This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
35. This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send [to be] a ruler and deliverer with the hand of the angel who appeared to him in the bush.
35. This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
35. `This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
German Bible Translations
35. Diesen Mose, welchen sie verleugneten, da sie sprachen: Wer hat dich zum Obersten und Richter gesetzt? den sandte Gott zu einem Obersten und Erlöser durch die Hand des Engels, der ihm erschien im Busch.
35. Diesen Mose, den sie verleugneten, indem sie sprachen: Wer hat dich zum Obersten und Richter eingesetzt? diesen sandte Gott als Obersten und Erlöser durch die Hand des Engels, der ihm im Busche erschienen war.
French Bible Translations
35. »Ce Moïse qu'ils avaient renié en disant: Qui t'a établi chef et juge? c'est lui que Dieu a envoyé comme chef et libérateur avec l'aide de l'ange qui lui était apparu dans le buisson.
35. Ce Moïse, qu’ils avaient renié, en disant: Qui t’a établi chef et juge? c’est lui que Dieu envoya comme chef et comme libérateur avec l’aide de l’ange qui lui était apparu dans le buisson.
35. Ce Moïse, qu'ils avaient renié, en disant: Qui t'a établi chef et juge? c'est lui que Dieu envoya comme chef et comme libérateur avec l'aide de l'ange qui lui était apparu dans le buisson.
35. Ce Moïse qu'ils avaient rejeté, disant: Qui t'a établi chef et juge? celui-là, Dieu l'a envoyé pour chef et pour libérateur, par la main de l'ange qui lui était apparu au buisson.
35. Ce Moïse, lequel ils avaient rejeté, en disant : qui t'a établi Prince et Juge? c'est celui que [Dieu] envoya pour Prince et pour libérateur par le moyen de l'Ange qui lui était apparu au buisson.
35. Ce Moïse qu'ils avaient rejeté, en disant: Qui t'a établi chef et juge? c'est celui que Dieu envoya pour prince et pour libérateur, sous la conduite de l'ange qui lui était apparu dans le buisson.
Versions with Strong Codes
Acts 7 / KJV_Strong35. This[G5126] Moses[G3475] whom[G3739] they refused,[G720] saying,[G2036] Who[G5101] made[G2525] thee[G4571] a ruler[G758] and[G2532] a judge?[G1348] the same[G5126] did God[G2316] send[G649] to be a ruler[G758] and[G2532] a deliverer[G3086] by[G1722] the hand[G5495] of the angel[G32] which appeared[G3700] to him[G846] in[G1722] the[G3588] bush.[G942]
Strong Code definitions
G5126 touton/too'-ton accusative case singular masculine of G3778; this (person, as objective of verb or preposition):--him, the same, that, this. see G3778
G3475 Moseus/moce-yoos' or Mouses mo-oosace' of Hebrew origin; (4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:-Moses. see H4872
G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757
G720 arneomai/ar-neh'-om-ahee perhaps from G1 (as a negative particle) and the middle voice of G4483; to contradict, i.e. disavow, reject, abnegate:--deny, refuse. see G1 see G4483
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G2525 kathistemi/kath-is'-tay-mee from G2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:-appoint, be, conduct, make, ordain, set. see G2596 see G2476
G4571 se/seh accusative case singular of G4771; thee:--thee, thou, X thy house. see G4771
G758 archon/ar'-khone present participle of G757; a first (in rank or power):--chief (ruler), magistrate, prince, ruler. see G757
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1348 dikastes/dik-as-tace' from a derivative of G1349; a judger:--judge. see G1349
G5126 touton/too'-ton accusative case singular masculine of G3778; this (person, as objective of verb or preposition):--him, the same, that, this. see G3778
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G649 apostello/ap-os-tel'-lo from G575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:-put in, send (away, forth, out), set (at liberty). see G575 see G4724
G758 archon/ar'-khone present participle of G757; a first (in rank or power):--chief (ruler), magistrate, prince, ruler. see G757
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3086 lutrotes/loo-tro-tace' from G3084; a redeemer (figuratively):--deliverer. see G3084
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G5495 cheir/khire perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand. see G5494 see G5490
G32 aggelos/ang'-el-os from aggello (probably derived from G71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger. see G71 see G34
G3700 optanomai/op-tan'-om-ahee, a 3700] (optanomai/op-tan'-om-ahee, a (middle voice) prolonged form) optomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of G3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance):--appear, look, see, shew self. see G3708 see G991 see G1492 see G2300 see G2334 see G4648
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G942 batos/bat'-os of uncertain derivation; a brier shrub:--bramble, bush.
Prédications qui analysent les thèmes Actes 7
Thèmes : Étude de l'Ancien Testament; Discours de Étienne; La lapidation de ÉtienneActes #9: Par Jésus, inutilité de tous les systèmes religieux
Related Sermons discussing Acts 7
Themes : Étude de l'Ancien Testament; Discours de Étienne; La lapidation de ÉtienneActs #9: Through Jesus, the uselessness of all religious systems (Acts 6); Patrice Berger
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