Genesis 31:24 plusieurs versions / traductions
English Bible Translations
24. And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
24. And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.
24. Then God came to Laban in a dream by night, and said to him, Take care that you say nothing good or bad to Jacob.
24. And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad.
24. And God came to Laban, the Syrian, in a dream by night, and said to him, Take heed that thou speak not to Jacob either good or bad.
24. And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, `Take heed to thyself lest thou speak with Jacob from good unto evil.'
German Bible Translations
24. Aber Gott kam zu Laban, dem Syrer, im Traum des Nachts und sprach zu ihm: Hüte dich, daß du mit Jakob nicht anders redest als freundlich.
24. Aber Gott kam zu Laban, dem Syrer, des Nachts im Traum und sprach zu ihm: Hüte dich davor, mit Jakob anders als freundlich zu reden!
French Bible Translations
24. Cependant, au cours de la nuit Dieu apparut en rêve à Laban l'Araméen et lui dit: «Garde-toi de parler à Jacob, que ce soit en bien ou en mal!»
24. Mais Dieu apparut la nuit en songe à Laban, l’Araméen, et lui dit: Garde-toi de parler à Jacob ni en bien ni en mal!
24. Mais Dieu apparut la nuit en songe à Laban, l'Araméen, et lui dit: Garde-toi de parler à Jacob ni en bien ni en mal!
24. Et Dieu vint vers Laban, l'Araméen, dans un songe, la nuit, et lui dit: Garde-toi de parler à Jacob, ni en bien, ni en mal.
24. Mais Dieu apparut à Laban le Syrien en songe la nuit, et lui dit : Prends garde de ne rien dire à Jacob en bien ni en mal.
24. Mais Dieu vint vers Laban, l'Araméen, dans un songe de la nuit, et lui dit: Garde-toi de rien dire à Jacob, ni en bien, ni en mal.
Versions with Strong Codes
Genesis 31 / KJV_Strong24. And God[H430] came[H935] to[H413] Laban[H3837] the Syrian[H761] in a dream[H2472] by night,[H3915] and said[H559] unto him, Take heed[H8104] that[H6435] thou speak[H1696] not to[H5973] Jacob[H3290] either good[H4480] [H2896] or[H5704] bad.[H7451]
Strong Code definitions
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H3837 Laban law-bawn' the same as H3836; Laban, a Mesopotamian; also a place in the Desert:--Laban.see H3836
H761 'Arammiy ar-am-mee' patrial from H758; an Aramite or Aramaean:--Syrian, Aramitess.see H758
H2472 chalowm khal-ome' or (shortened) chalom {khal-ome'}; from H2492; a dream:--dream(-er).see H2492
H3915 layil lah'-yil or (Isa. 21:11) leyl {lale}; also laylah {lah'- yel-aw}; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:--((mid-))night (season).see H3883
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H8104 shamar shaw-mar' a primitive root; properly, to hedge about (as with thorns),i.e. guard; generally, to protect, attend to, etc.:--beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
H6435 pen pane from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:--(lest) (peradventure),that...not. see H6437
H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.
H5973 `im eem from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usuallyunrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from(among, between), in, like, more than, of, (un-)to, with(-al).see H6004
H3290 Ya`aqob yah-ak-obe' from H6117; heel-catcher (i.e. supplanter); Jaakob, the
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895
H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
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