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Gospel of John 7:23 plusieurs versions / traductions

English Bible Translations

John 7:23 / KJV
23. If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:23 / ASV
23. If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?
John 7:23 / BasicEnglish
23. If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath?
John 7:23 / Darby
23. If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?
John 7:23 / Webster
23. If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?
John 7:23 / Young
23. if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

German Bible Translations

Johannes 7:23 / Luther
23. So ein Mensch die Beschneidung annimmt am Sabbat, auf daß nicht das Gesetz Mose's gebrochen werde, zürnet ihr denn über mich, daß ich den ganzen Menschen habe am Sabbat gesund gemacht?
Johannes 7:23 / Schlachter
23. Wenn ein Mensch am Sabbat die Beschneidung empfängt, damit das Gesetz Moses nicht übertreten werde, was zürnet ihr mir denn, daß ich den ganzen Menschen am Sabbat gesund gemacht habe?

French Bible Translations

Évangile de Jean 7:23 / Segond21
23. Si pour respecter la loi de Moïse un homme reçoit la circoncision le jour du sabbat, pourquoi vous irritez-vous contre moi parce que j'ai guéri un homme tout entier le jour du sabbat?
Évangile de Jean 7:23 / NEG1979
23. Si un homme reçoit la circoncision le jour du sabbat, afin que la loi de Moïse ne soit pas violée, pourquoi vous irritez-vous contre moi de ce que j’ai guéri un homme tout entier le jour du sabbat?
Jean 7:23 / Segond
23. Si un homme reçoit la circoncision le jour du sabbat, afin que la loi de Moïse ne soit pas violée, pourquoi vous irritez-vous contre moi de ce que j'ai guéri un homme tout entier le jour du sabbat?
Jean 7:23 / Darby_Fr
23. Si un homme reçoit la circoncision en un jour de sabbat, afin que la loi de Moïse ne soit pas violée, êtes-vous irrités contre moi de ce que j'ai guéri un homme tout entier en un jour de sabbat?
Jean 7:23 / Martin
23. Si [donc] l'homme reçoit la Circoncision le jour du Sabbat, afin que la Loi de Moïse ne soit point violée, êtes-vous fâchés contre moi de ce que j'ai guéri un homme tout entier le jour du Sabbat?
Jean 7:23 / Ostervald
23. Si un homme reçoit la circoncision le jour du sabbat, afin que la loi de Moïse ne soit pas violée, pourquoi vous irritez-vous contre moi, parce que j'ai entièrement guéri un homme le jour du sabbat?

Versions with Strong Codes

John 7 / KJV_Strong
23. If[G1487] a man[G444] on[G1722] the sabbath day[G4521] receive[G2983] circumcision,[G4061] that[G2443] the[G3588] law[G3551] of Moses[G3475] should not[G3361] be broken;[G3089] are ye angry[G5520] at me,[G1698] because[G3754] I have made[G4160] a man[G444] every whit[G3650] whole[G5199] on[G1722] the sabbath day?[G4521]

Strong Code definitions

G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G4521 sabbaton/sab'-bat-on of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-sabbath (day), week. see H7676

G2983 lambano/lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). see G1209 see G138

G4061 peritome/per-it-om-ay' from G4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision. see G4059

G2443 hina/hin'-ah probably from the same as the former part of G1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. see G1438 see G3588 see G3363

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3551 nomos/nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

G3475 Moseus/moce-yoos' or Mouses mo-oosace' of Hebrew origin; (4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:-Moses. see H4872

G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378

G3089 luo/loo'-o a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486. see G4486

G5520 cholao/khol-ah'-o from G5521; to be bilious, i.e. (by implication) irritable (enraged, "choleric"):--be angry. see G5521

G1698 emoi/em-oy' a prolonged form of G3427; to me:--I, me, mine, my. see G3427

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G4160 poieo/poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. see G4238

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G3650 holos/hol'-os a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.

G5199 hugies/hoog-ee-ace' from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):--sound, whole. see G837

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G4521 sabbaton/sab'-bat-on of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-sabbath (day), week. see H7676

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