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Acts 9:10 plusieurs versions / traductions

English Bible Translations

Acts 9:10 / KJV
10. And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
Acts 9:10 / ASV
10. Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I [am here], Lord.
Acts 9:10 / BasicEnglish
10. Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, Ananias! and he said, Here I am, Lord.
Acts 9:10 / Darby
10. And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, [here am] I, Lord.
Acts 9:10 / Webster
10. And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
Acts 9:10 / Young
10. And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, `Ananias;' and he said, `Behold me, Lord;'

German Bible Translations

Apostelgeschichte 9:10 / Luther
10. Es war aber ein Jünger zu Damaskus mit Namen Ananias; zu dem sprach der HERR im Gesicht: Ananias! Und er sprach: Hier bin ich, HERR.
Apostelgeschichte 9:10 / Schlachter
10. Es war aber ein Jünger zu Damaskus, namens Ananias. Zu diesem sprach der Herr in einem Gesicht: Ananias! Er sprach: Hier bin ich, Herr!

French Bible Translations

Actes 9:10 / Segond21
10. Or, il y avait à Damas un disciple du nom d'Ananias. Le Seigneur lui dit dans une vision: «Ananias!» Il répondit: «Me voici, Seigneur!»
Actes 9:10 / NEG1979
10. Or, il y avait à Damas un disciple nommé Ananias. Le Seigneur lui dit dans une vision: Ananias! Il répondit: Me voici, Seigneur!
Actes 9:10 / Segond
10. Or, il y avait à Damas un disciple nommé Ananias. Le Seigneur lui dit dans une vision: Ananias! Il répondit: Me voici, Seigneur!
Actes 9:10 / Darby_Fr
10. Or il y avait à Damas un disciple nommé Ananias; et le Seigneur lui dit en vision: Ananias! Et il dit: Me voici, Seigneur.
Actes 9:10 / Martin
10. Or il y avait à Damas un disciple, nommé Ananias, à qui le Seigneur dit en vision : Ananias ! Et il répondit : me voici, Seigneur.
Actes 9:10 / Ostervald
10. Or il y avait à Damas un disciple, nommé Ananias. Le Seigneur lui dit dans une vision: Ananias! Et il répondit: Me voici, Seigneur.

Versions with Strong Codes

Acts 9 / KJV_Strong
10. And[G1161] there was[G2258] a certain[G5100] disciple[G3101] at[G1722] Damascus[G1154] named[G3686] Ananias;[G367] and[G2532] to[G4314] him[G846] said[G2036] the[G3588] Lord[G2962] in[G1722] a vision,[G3705] Ananias.[G367] And[G1161] he[G3588] said,[G2036] Behold,[G2400] I[G1473] am here, Lord.[G2962]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510

G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

G3101 mathetes/math-ay-tes' from G3129; a learner, i.e. pupil:--disciple. see G3129

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G1154 Damaskos/dam-as-kos' of Hebrew origin (1834); Damascus, a city of Syria:-Damascus. see H1834

G3686 onoma/on'-om-ah from a presumed derivative of the base of G1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d). see G1097 see G3685

G367 Ananias/an-an-ee'-as of Hebrew origin (2608); Ananias, the name of three Israelites:-Ananias. see H2608

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2962 kurios/koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3705 horama/hor'-am-ah from G3708; something gazed at, i.e. a spectacle (especially supernatural):--sight, vision. see G3708

G367 Ananias/an-an-ee'-as of Hebrew origin (2608); Ananias, the name of three Israelites:-Ananias. see H2608

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G2400 idou/id-oo' second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see. see G1492

G1473 ego/eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. see G1691 see G1698 see G1700 see G2248 see G2249 see G2254 see G2257

G2962 kurios/koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

Prédications où le verset / chapitre de la Bible sont analysés

Actes #13: Le même Evangile pour tous, par l'unique Sauveur Christ
Actes #12 : Immensité de la Grâce de Dieu. A nous d'en être porteur

Related Sermons discussing this verse or the Bible chapter Acts 9

Acts #13: The same gospel for all, through Christ the one Savior (Acts 9); Patrice Berger
Acts #12: Immensity of God’s Grace: It is up to us to carry it (Acts 9); Patrice Berger

see also: Bible Key Verses