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Gospel of John 8:52 plusieurs versions / traductions

English Bible Translations

John 8:52 / KJV
52. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:52 / ASV
52. The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.
John 8:52 / BasicEnglish
52. The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death.
John 8:52 / Darby
52. The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death.
John 8:52 / Webster
52. Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death.
John 8:52 / Young
52. The Jews, therefore, said to him, `Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

German Bible Translations

Johannes 8:52 / Luther
52. Da sprachen die Juden zu ihm: Nun erkennen wir, daß du den Teufel hast. Abraham ist gestorben und die Propheten, und du sprichst: "So jemand mein Wort hält, der wird den Tod nicht schmecken ewiglich."
Johannes 8:52 / Schlachter
52. Da sprachen die Juden zu ihm: Jetzt erkennen wir, daß du einen Dämon hast! Abraham ist gestorben und die Propheten, und du sagst: Wenn jemand mein Wort bewahrt, so wird er den Tod nicht schmecken in Ewigkeit.

French Bible Translations

Évangile de Jean 8:52 / Segond21
52. «Maintenant, lui dirent les Juifs, nous savons que tu as un démon. Abraham est mort, les prophètes aussi, et toi, tu dis: 'Si quelqu'un garde ma parole, il ne mourra jamais.'
Évangile de Jean 8:52 / NEG1979
52. Maintenant, lui dirent les Juifs, nous savons que tu as un démon. Abraham est mort, les prophètes aussi, et tu dis: Si quelqu’un garde ma parole, il ne verra jamais la mort.
Jean 8:52 / Segond
52. Maintenant, lui dirent les Juifs, nous connaissons que tu as un démon. Abraham est mort, les prophètes aussi, et tu dis: Si quelqu'un garde ma parole, il ne verra jamais la mort.
Jean 8:52 / Darby_Fr
52. Les Juifs donc lui dirent: Maintenant nous connaissons que tu as un démon: Abraham est mort, et les prophètes, et toi, tu dis: Si quelqu'un garde ma parole, il ne goûtera point la mort, à jamais.
Jean 8:52 / Martin
52. Les Juifs donc lui dirent : maintenant nous connaissons que tu as un démon; Abraham est mort, et les Prophètes aussi, et tu dis : si quelqu'un garde ma parole, il ne mourra point.
Jean 8:52 / Ostervald
52. Les Juifs lui dirent: Nous connaissons maintenant que tu as un démon; Abraham est mort et les prophètes aussi, et tu dis: Si quelqu'un garde ma parole, il ne verra jamais la mort.

Versions with Strong Codes

John 8 / KJV_Strong
52. Then[G3767] said[G2036] the[G3588] Jews[G2453] unto him,[G846] Now[G3568] we know[G1097] that[G3754] thou hast[G2192] a devil.[G1140] Abraham[G11] is dead,[G599] and[G2532] the[G3588] prophets;[G4396] and[G2532] thou[G4771] sayest,[G3004] If[G1437] a man[G5100] keep[G5083] my[G3450] saying,[G3056] he shall never[G3364] [G1519] [G165] taste[G1089] of death.[G2288]

Strong Code definitions

G3767 oun/oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3568 nun/noon a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570. see G3569 see G3570

G1097 ginosko/ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G1140 daimonion/dahee-mon'-ee-on neuter of a derivative of G1142; a dæmonic being; by extension a deity:--devil, god. see G1142

G11 Abraam/ab-rah-am' of Hebrew origin (85); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.) see H85

G599 apothnesko/ap-oth-nace'-ko from G575 and 2348; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with). see G575 see G2348

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4396 prophetes/prof-ay'-tace from a compound of G4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet. see G4253 see G5346

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4771 su/soo the person pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. see G4675 see G4571 see G4671 see G5209 see G5210 see G5213 see G5216

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G1437 ean/eh-an' from G1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361. see G1487 see G302 see G3361

G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892

G3450 mou/moo the simpler form of G1700; of me:--I, me, mine (own), my. see G1700

G3056 logos/log'-os from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. see G3004

G3364 ou me/oo may i.e. 3756 and 3361; a double negative strengthening the denial; not at all:- -any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378. see G3361 see G3378 see G3756

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G165 aion/ahee-ohn' from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550. see G104 see G5550

G1089 geuomai/ghyoo'-om-ahee a primary verb; to taste; by implication, to eat; figuratively, to experience (good or ill):--eat, taste.

G2288 thanatos/than'-at-os from G2348; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be...) death. see G2348

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