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Gospel of John 8:14 plusieurs versions / traductions

English Bible Translations

John 8:14 / KJV
14. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:14 / ASV
14. Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.
John 8:14 / BasicEnglish
14. Jesus said in answer, Even if I give witness about myself, my witness is true, because I have knowledge of where I came from and where I am going; but you have no knowledge of where I come from or of where I am going.
John 8:14 / Darby
14. Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.
John 8:14 / Webster
14. Jesus answered and said to them, Though I testify concerning myself, yet my testimony is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:14 / Young
14. Jesus answered and said to them, `And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go.

German Bible Translations

Johannes 8:14 / Luther
14. Jesus antwortete und sprach zu ihnen: So ich von mir selbst zeugen würde, so ist mein Zeugnis wahr; denn ich weiß, woher ich gekommen bin und wohin ich gehe; ihr aber wißt nicht, woher ich komme und wohin ich gehe.
Johannes 8:14 / Schlachter
14. Jesus antwortete und sprach zu ihnen: Auch wenn ich von mir selbst zeuge, so ist mein Zeugnis wahr, denn ich weiß, woher ich gekommen bin und wohin ich gehe; ihr aber wisset nicht, woher ich komme und wohin ich gehe.

French Bible Translations

Évangile de Jean 8:14 / Segond21
14. Jésus leur répondit: «Même si je me rends témoignage à moi-même, mon témoignage est vrai, car je sais d'où je suis venu et où je vais. Quant à vous, vous ne savez pas d'où je viens ni où je vais.
Évangile de Jean 8:14 / NEG1979
14. Jésus leur répondit: Quoique je rende témoignage de moi-même, mon témoignage est vrai, car je sais d’où je suis venu et où je vais; mais vous, vous ne savez d’où je viens ni où je vais.
Jean 8:14 / Segond
14. Jésus leur répondit: Quoique je rende témoignage de moi-même, mon témoignage est vrai, car je sais d'où je suis venu et où je vais; mais vous, vous ne savez d'où je viens ni où je vais.
Jean 8:14 / Darby_Fr
14. Jésus répondit et leur dit: Quoique moi je rende témoignage de moi-même, mon témoignage est vrai, car je sais d'où je suis venu et où je vais; mais vous, vous ne savez pas d'où je viens et où je vais.
Jean 8:14 / Martin
14. Jésus répondit, et leur dit : quoique je rende témoignage de moi-même, mon témoignage est digne de foi; car je sais d'où je suis venu, et où je vais; mais vous ne savez d'où je viens, ni où je vais.
Jean 8:14 / Ostervald
14. Jésus leur répondit: Quoique je rende témoignage de moi-même, mon témoignage est véritable, car je sais d'où je suis venu, et où je vais; mais vous, vous ne savez d'où je viens, ni où je vais.

Versions with Strong Codes

John 8 / KJV_Strong
14. Jesus[G2424] answered[G611] and[G2532] said[G2036] unto them,[G846] Though[G2579] I[G1473] bear record[G3140] of[G4012] myself,[G1683] yet my[G3450] record[G3141] is[G2076] true: [G227] for[G3754] I know[G1492] whence[G4159] I came,[G2064] and[G2532] whither[G4226] I go;[G5217] but[G1161] ye[G5210] cannot tell[G1492] [G3756] whence[G4159] I come,[G2064] and[G2532] whither[G4226] I go.[G5217]

Strong Code definitions

G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091

G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2579 kan/kan from G2532 and 1437; and (or even) if:--and (also) if (so much as), if but, at the least, though, yet. see G2532 see G1437

G1473 ego/eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. see G1691 see G1698 see G1700 see G2248 see G2249 see G2254 see G2257

G3140 martureo/mar-too-reh'-o from G3144; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness. see G3144

G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008

G1683 emautou/em-ow-too' genitive case compound of G1700 and 846; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton' :--me, mine own (self), myself. see G1700 see G846

G3450 mou/moo the simpler form of G1700; of me:--I, me, mine (own), my. see G1700

G3141 marturia/mar-too-ree'-ah from G3144; evidence given (judicially or genitive case):--record, report, testimony, witness. see G3144

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G227 alethes/al-ay-thace' from G1 (as a negative particle) and 2990; true (as not concealing):--true, truly, truth. see G1 see G2990

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G4159 pothen/poth'-en from the base of G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence. see G4213

G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4226 pou/poo genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality:--where, whither. see G4225

G5217 hupago/hoop-ag'-o from G5259 and 71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:-depart, get hence, go (a-)way. see G5259 see G71

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G5210 humeis/hoo-mice' irregular plural of G4771; you (as subjective of verb):--ye (yourselves), you. see G4771

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G4159 pothen/poth'-en from the base of G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence. see G4213

G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4226 pou/poo genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality:--where, whither. see G4225

G5217 hupago/hoop-ag'-o from G5259 and 71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:-depart, get hence, go (a-)way. see G5259 see G71

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