Gospel of Luke 2:25 plusieurs versions / traductions
English Bible Translations
25. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
25. And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
25. And there was then in Jerusalem a man whose name was Simeon; and he was an upright man, fearing God and waiting for the comfort of Israel: and the Holy Spirit was on him.
25. And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.
25. And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.
25. And lo, there was a man in Jerusalem, whose name [is] Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,
German Bible Translations
25. Und siehe, ein Mensch war zu Jerusalem, mit Namen Simeon; und derselbe Mensch war fromm und gottesfürchtig und wartete auf den Trost Israels, und der heilige Geist war in ihm.
25. Und siehe, es war ein Mensch zu Jerusalem, namens Simeon; und dieser Mensch war gerecht und gottesfürchtig und wartete auf den Trost Israels; und heiliger Geist war auf ihm.
French Bible Translations
25. Or il y avait à Jérusalem un homme appelé Siméon. Cet homme était juste et pieux, il attendait la consolation d'Israël et l'Esprit saint était sur lui.
25. Et voici, il y avait à Jérusalem un homme appelé Siméon. Cet homme était juste et pieux, il attendait la consolation d’Israël, et l’Esprit-Saint était sur lui.
25. Et voici, il y avait à Jérusalem un homme appelé Siméon. Cet homme était juste et pieux, il attendait la consolation d'Israël, et l'Esprit-Saint était sur lui.
25. Et voici, il y avait à Jérusalem un homme dont le nom était Siméon; et cet homme était juste et pieux, et il attendait la consolation d'Israël; et l'Esprit Saint était sur lui.
25. Or voici, il y avait à Jérusalem un homme qui avait nom Siméon, et cet homme était juste et craignant Dieu, et il attendait la consolation d'Israël; et le Saint-Esprit était en lui.
25. Il y avait à Jérusalem un homme qui s'appelait Siméon; cet homme était juste et pieux, il attendait la consolation d'Israël; et le Saint-Esprit était sur lui.
Versions with Strong Codes
Luke 2 / KJV_Strong25. And,[G2532] behold,[G2400] there was[G2258] a man[G444] in[G1722] Jerusalem,[G2419] whose[G3739] name[G3686] was Simeon;[G4826] and[G2532] the same[G3778] man[G444] was just[G1342] and[G2532] devout,[G2126] waiting for[G4327] the consolation[G3874] of Israel:[G2474] and[G2532] the Holy[G40] Ghost[G4151] was[G2258] upon[G1909] him.[G846]
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2400 idou/id-oo' second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see. see G1492
G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G2419 Hierousalem/hee-er-oo-sal-ame' of Hebrew origin (3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare 2414. see G2414 see H3389
G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757
G3686 onoma/on'-om-ah from a presumed derivative of the base of G1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d). see G1097 see G3685
G4826 Sumeon/soom-eh-one' from the same as G4613; Symeon (i.e. Shimon), the name of five Israelites:--Simeon, Simon. see G4613
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3778 houtos/hoo'-tos, including nom 3778] (houtos/hoo'-tos, including nominative masculine plural) haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see G846 see G3588
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G1342 dikaios/dik'-ah-yos from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous). see G1349
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2126 eulabes/yoo-lab-ace' from G2095 and 2983; taking well (carefully), i.e. circumspect (religiously, pious):--devout. see G2095 see G2983
G4327 prosdechomai/pros-dekh'-om-ahee from G4314 and 1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience):--accept, allow, look (wait) for, take. see G4314 see G1209
G3874 paraklesis/par-ak'-lay-sis from G3870; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty. see G3870
G2474 Israel/is-rah-ale' of Hebrew origin (3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel. see H3478
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G40 hagios/hag'-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint. see G53 see G2282
G4151 pneuma/pnyoo'-mah from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-ghost, life, spirit(-ual, -ually), mind. Compare 5590. see G4154 see G5590
G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
Prédications qui analysent les thèmes Évangile selon Luc 2
Thèmes : Naissance de Jésus; Annonce aux bergers; Présentation au TempleRelated Sermons discussing Gospel of Luke 2
Themes : Naissance de Jésus; Annonce aux bergers; Présentation au TempleChristmas / The Incarnation: The apparent weakness of the birth of Jesus is triumphant
see also: Bible Key Verses ; KJV Bible Images, BBE Bible images