Gospel of John 5:13 plusieurs versions / traductions
English Bible Translations
13. And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
13. But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
13. Now he who had been made well had no knowledge who it was, Jesus having gone away because of the number of people who were in that place.
13. But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.
13. And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.
13. But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.
German Bible Translations
13. Der aber geheilt worden war, wußte nicht, wer es war; denn Jesus war gewichen, da so viel Volks an dem Ort war.
13. Aber der Geheilte wußte nicht, wer es war, denn Jesus war entwichen, weil so viel Volk an dem Orte war.
French Bible Translations
13. Mais celui qui avait été guéri ne savait pas qui c'était, car Jésus avait disparu dans la foule qui était à cet endroit.
13. Mais celui qui avait été guéri ne savait pas qui c’était; car Jésus avait disparu de la foule qui était en ce lieu.
13. Mais celui qui avait été guéri ne savait pas qui c'était; car Jésus avait disparu de la foule qui était en ce lieu.
13. Mais celui qui avait été guéri ne savait pas qui c'était; car Jésus s'était retiré de là, une foule se trouvant dans ce lieu.
13. Mais celui qui avait été guéri ne savait pas qui c'était : car Jésus s'était éclipsé du milieu de la foule qui était en ce lieu-là.
13. Mais celui qui avait été guéri ne savait qui c'était; car Jésus s'était retiré secrètement, parce qu'il y avait foule en ce lieu-là.
Versions with Strong Codes
John 5 / KJV_Strong13. And[G1161] he that was healed[G2390] wist[G1492] not[G3756] who[G5101] it was:[G2076] for[G1063] Jesus[G2424] had conveyed himself away,[G1593] a multitude[G3793] being[G5607] in[G1722] that place.[G5117]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G2390 iaomai/ee-ah'-om-ahee middle voice of apparently a primary verb; to cure (literally or figuratively):--heal, make whole.
G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G1593 ekneuo/ek-nyoo'-o from G1537 and 3506; (by analogy) to slip off, i.e. quietly withdraw:--convey self away. see G1537 see G3506
G3793 ochlos/okh'los from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press. see G2192
G5607 on/oan,including the feminine on on present participle of G1510; being:--be, come, have. see G1510
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G5117 topos/top'-os apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where. see G5561
Prédications où le verset / chapitre de la Bible sont analysés
Luc 5.27-6.11Related Sermons discussing this verse or the Bible chapter Gospel of John 5
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