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Gospel of John 10:33 plusieurs versions / traductions

English Bible Translations

John 10:33 / KJV
33. The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:33 / ASV
33. The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:33 / BasicEnglish
33. This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.
John 10:33 / Darby
33. The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
John 10:33 / Webster
33. The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God.
John 10:33 / Young
33. The Jews answered him, saying, `For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

German Bible Translations

Johannes 10:33 / Luther
33. Die Juden antworteten ihm und sprachen: Um des guten Werks willen steinigen wir dich nicht, sondern um der Gotteslästerung willen und daß du ein Mensch bist und machst dich selbst zu Gott.
Johannes 10:33 / Schlachter
33. Die Juden antworteten ihm: Wegen eines guten Werkes steinigen wir dich nicht, sondern wegen einer Lästerung und weil du, der du ein Mensch bist, dich selbst zu Gott machst!

French Bible Translations

Évangile de Jean 10:33 / Segond21
33. Les Juifs lui répondirent: «Ce n'est pas pour une belle oeuvre que nous te lapidons, mais pour un blasphème, parce que toi, qui es un être humain, tu te fais Dieu.»
Évangile de Jean 10:33 / NEG1979
33. Les Juifs lui répondirent: Ce n’est point pour une bonne œuvre que nous te lapidons, mais pour un blasphème, et parce que toi, qui es un homme, tu te fais Dieu.
Jean 10:33 / Segond
33. Les Juifs lui répondirent: Ce n'est point pour une bonne oeuvre que nous te lapidons, mais pour un blasphème, et parce que toi, qui es un homme, tu te fais Dieu.
Jean 10:33 / Darby_Fr
33. Les Juifs lui répondirent: Nous ne te lapidons pas pour une bonne oeuvre, mais pour blasphème; et parce que toi, étant homme, tu te fais Dieu.
Jean 10:33 / Martin
33. Les Juifs répondirent, en lui disant : nous ne te lapidons point pour aucune bonne œuvre, mais pour un blasphème et parce que n'étant qu'un homme tu te fais Dieu.
Jean 10:33 / Ostervald
33. Les Juifs lui répondirent: Ce n'est point pour une bonne ouvre que nous te lapidons, mais pour un blasphème, et parce qu'étant homme, tu te fais Dieu.

Versions with Strong Codes

John 10 / KJV_Strong
33. The[G3588] Jews[G2453] answered[G611] him,[G846] saying,[G3004] For[G4012] a good[G2570] work[G2041] we stone[G3034] thee[G4571] not;[G3756] but[G235] for[G4012] blasphemy;[G988] and[G2532] because[G3754] that thou,[G4771] being[G5607] a man,[G444] makest[G4160] thyself[G4572] God.[G2316]

Strong Code definitions

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455

G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008

G2570 kalos/kal-os' of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):--X better, fair, good(ly), honest, meet, well, worthy. see G18

G2041 ergon/er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.

G3034 lithazo/lith-ad'-zo from G3037; to lapidate:--stone. see G3037

G4571 se/seh accusative case singular of G4771; thee:--thee, thou, X thy house. see G4771

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008

G988 blasphemia/blas-fay-me'-ah from G989; vilification (especially against God):--blasphemy, evil speaking, railing. see G989

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G4771 su/soo the person pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. see G4675 see G4571 see G4671 see G5209 see G5210 see G5213 see G5216

G5607 on/oan,including the feminine on on present participle of G1510; being:--be, come, have. see G1510

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G4160 poieo/poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. see G4238

G4572 seautou/seh-ow-too', geniti 4572] (seautou/seh-ow-too', genitive case from (and 846) seautoi seh-ow-to', and accusative case seauton seh-ow-ton', likewise contracted sautou sow-too', sautoi sow-to', and sauton sowton', respectively of (with, to) thyself:--thee, thine own self, (thou) thy(-self). see G4571 see G846

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

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