Gospel of Luke 22:52 plusieurs versions / traductions
English Bible Translations
52. Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
52. And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?
52. And Jesus said to the chief priests and the captains of the Temple and the rulers, who had come against him, Have you come out as against a thief, with swords and sticks?
52. And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks?
52. Then Jesus said to the chief priests, and captains of the temple, and the elders who had come to him, Are ye come out as against a thief, with swords and staffs?
52. And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- `As upon a robber have ye come forth, with swords and sticks?
German Bible Translations
52. Jesus aber sprach zu den Hohenpriestern und Hauptleuten des Tempels und den Ältesten, die über ihn gekommen waren: Ihr seid, wie zu einem Mörder, mit Schwertern und mit Stangen ausgegangen.
52. Es sprach aber Jesus zu den Hohenpriestern und Hauptleuten des Tempels und den Ältesten, die an ihn herangetreten waren: Wie gegen einen Räuber seid ihr ausgezogen mit Schwertern und mit Stöcken!
French Bible Translations
52. Jésus dit ensuite aux chefs des prêtres, aux chefs des gardes du temple et aux anciens qui étaient venus pour l'arrêter: «Vous êtes venus comme pour un brigand, avec des épées et des bâtons.
52. Jésus dit ensuite aux principaux sacrificateurs, aux chefs des gardes du temple, et aux anciens, qui étaient venus contre lui: Vous êtes venus, comme après un brigand, avec des épées et des bâtons.
52. Jésus dit ensuite aux principaux sacrificateurs, aux chefs des gardes du temple, et aux anciens, qui étaient venus contre lui: Vous êtes venus, comme après un brigand, avec des épées et des bâtons.
52. Et Jésus dit aux principaux sacrificateurs et aux capitaines du temple et aux anciens qui étaient venus contre lui: Etes-vous sortis comme contre un brigand avec des épées et des bâtons?
52. Puis Jésus dit aux principaux Sacrificateurs, et aux Capitaines du Temple, et aux Anciens qui étaient venus contre lui : êtes-vous venus comme après un brigand avec des épées et des bâtons?
52. Puis Jésus dit aux principaux sacrificateurs, aux capitaines du temple, et aux anciens qui étaient venus contre lui: Vous êtes sortis avec des épées et des bâtons, comme après un brigand.
Versions with Strong Codes
Luke 22 / KJV_Strong52. Then[G1161] Jesus[G2424] said[G2036] unto[G4314] the chief priests,[G749] and[G2532] captains[G4755] of the[G3588] temple,[G2411] and[G2532] the elders,[G4245] which were come[G3854] to[G1909] him,[G846]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G749 archiereus/ar-khee-er-yuce' from G746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests. see G746 see G2409
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G4755 strategos/strat-ay-gos' from the base of G4756 and 71 or 2233; a general, i.e. (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (Levitical) temple-wardens:-captain, magistrate. see G4756 see G71 see G2233
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2411 hieron/hee-er-on' neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple. see G2413 see G3485
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G4245 presbuteros/pres-boo'-ter-os comparative of presbus (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":-- elder(-est), old.
G3854 paraginomai/par-ag-in'-om-ahee from G3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:--come, go, be present. see G3844 see G1096
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1831 exerchomai/ex-er'-khom-ahee from G1537 and 2064; to issue (literally or figuratively):-come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. see G1537 see G2064
G5613 hos/hoce probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(soever), while, X with all speed. see G3739
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G3027 leistes/lace-tace' from leizomai (to plunder); a brigand:--robber, thief.
G3326 meta/met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):-- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. see G4314 see G575 see G1537 see G1519 see G1722 see G4862
G3162 machaira/makh'-ahee-rah probably feminine of a presumed derivative of G3163; a knife, i.e. dirk; figuratively, war, judicial punishment:-sword. see G3163
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3586 xulon/xoo'-lon from another form of the base of G3582; timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance:--staff, stocks, tree, wood. see G3582
Prédications qui analysent les thèmes Évangile selon Luc 22
Thèmes : Jésus est arrêté ; Pierre renie Jésus ; Jésus devant le sanhédrin ; Jésus devant PilateRelated Sermons discussing Gospel of Luke 22
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