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Gospel of Matthew 9:30 plusieurs versions / traductions

English Bible Translations

Matthew 9:30 / KJV
30. And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 9:30 / ASV
30. And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.
Matthew 9:30 / BasicEnglish
30. And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.
Matthew 9:30 / Darby
30. And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.
Matthew 9:30 / Webster
30. And their eyes were opened; and Jesus strictly charged them, saying, See that no man know it.
Matthew 9:30 / Young
30. and their eyes were opened, and Jesus strictly charged them, saying, `See, let no one know;'

German Bible Translations

Matthäus 9:30 / Luther
30. Und ihre Augen wurden geöffnet. Und Jesus bedrohte sie und sprach: Seht zu, daß es niemand erfahre!
Matthäus 9:30 / Schlachter
30. Und ihre Augen wurden geöffnet. Und Jesus drohte ihnen ernstlich und sprach: Sehet zu, daß es niemand erfahre!

French Bible Translations

Évangile de Matthieu 9:30 / Segond21
30. et leurs yeux s'ouvrirent. Jésus leur recommanda avec sévérité: «Faites bien attention que personne ne le sache!»
Évangile de Matthieu 9:30 / NEG1979
30. Et leurs yeux s’ouvrirent. Jésus leur fit cette recommandation sévère: Prenez garde que personne ne le sache.
Matthieu 9:30 / Segond
30. Et leurs yeux s'ouvrirent. Jésus leur fit cette recommandation sévère: Prenez garde que personne ne le sache.
Matthieu 9:30 / Darby_Fr
30. Et leurs yeux furent ouverts. Et Jésus leur parla sévèrement, disant: Prenez garde que personne ne le sache.
Matthieu 9:30 / Martin
30. Et leurs yeux furent ouverts; et Jésus leur défendit avec menaces, disant : Prenez garde que personne ne le sache.
Matthieu 9:30 / Ostervald
30. Et leurs yeux furent ouverts; et Jésus les menaça fortement, en disant: Prenez garde que personne ne le sache.

Versions with Strong Codes

Matthew 9 / KJV_Strong
30. And[G2532] their[G846] eyes[G3788] were opened;[G455] and[G2532] Jesus[G2424] straitly charged[G1690] them,[G846] saying,[G3004] See[G3708] that no man[G3367] know[G1097] it.

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3788 ophthalmos/of-thal-mos' from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous sideglance):--eye, sight. see G3700

G455 anoigo/an-oy'-go from G303 and oigo (to open); to open up (literally or figuratively, in various applications):--open. see G303

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091

G1690 embrimaomai/em-brim-ah'-om-ahee from G1722 and brimaomai (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin:--straitly charge, groan, murmur against. see G1722

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G3708 horao/hor-ah'-o properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed. see G3700

G3367 medeis/may-dice', includ 3367] (medeis/may-dice', including the irregular feminine) meden may-den' from G3361 and 1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. see G3361 see G1520

G1097 ginosko/ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

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