Gospel of Matthew 9:13 plusieurs versions / traductions
English Bible Translations
13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
13. But go ye and learn what [this] meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners.
13. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
13. But go and learn what [that] is -- I will have mercy and not sacrifice; for I have not come to call righteous [men] but sinners.
13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
13. but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
German Bible Translations
13. Gehet aber hin und lernet, was das sei: "Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer." Ich bin gekommen die Sünder zur Buße zu rufen, und nicht die Gerechten.
13. Gehet aber hin und lernet, was das sei: «Ich will Barmherzigkeit und nicht Opfer.» Denn ich bin nicht gekommen, Gerechte zu berufen, sondern Sünder.
French Bible Translations
13. Allez apprendre ce que signifie:Je désire la bonté, et non les sacrifices. En effet, je ne suis pas venu appeler des justes, mais des pécheurs, [à changer d'attitude].»
13. Allez, et apprenez ce que signifie: Je prends plaisir à la miséricorde, et non aux sacrifices. Car je ne suis pas venu appeler des justes, mais des pécheurs.
13. Allez, et apprenez ce que signifie: Je prends plaisir à la miséricorde, et non aux sacrifices. Car je ne suis pas venu appeler des justes, mais des pécheurs.
13. Mais allez et apprenez ce que c'est que: "Je veux miséricorde et non pas sacrifice"; car je ne suis pas venu appeler des justes, mais des pécheurs.
13. Mais allez, et apprenez ce que veulent dire ces paroles : je veux miséricorde, et non pas sacrifice; car je ne suis pas venu pour appeler à la repentance les justes, mais les pécheurs.
13. Mais allez, et apprenez ce que signifie: Je veux la miséricorde, et non pas le sacrifice, car ce ne sont pas des justes que je suis venu appeler à la repentance, mais des pécheurs.
Versions with Strong Codes
Matthew 9 / KJV_Strong13.
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G4198 poreuomai/por-yoo'-om-ahee middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); -depart, go (away, forth, one's way, up), (make a, take a) journey, walk. see G3984
G3129 manthano/man-than'-o prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way):--learn, understand.
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G1656 eleos/el'-eh-os of uncertain affinity; compassion (human or divine, especially active):-(+ tender) mercy.
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G2378 thusia/thoo-see'-ah from G2380; sacrifice (the act or the victim, literally or figuratively):--sacrifice. see G2380
G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
G2564 kaleo/kal-eh'-o akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)). see G2753
G1342 dikaios/dik'-ah-yos from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous). see G1349
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G268 hamartolos/ham-ar-to-los' from G264; sinful, i.e. a sinner:--sinful, sinner. see G264
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3341 metanoia/met-an'-oy-ah from G3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance. see G3340
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