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Gospel of Matthew 9:13 plusieurs versions / traductions

English Bible Translations

Matthew 9:13 / KJV
13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:13 / ASV
13. But go ye and learn what [this] meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners.
Matthew 9:13 / BasicEnglish
13. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
Matthew 9:13 / Darby
13. But go and learn what [that] is -- I will have mercy and not sacrifice; for I have not come to call righteous [men] but sinners.
Matthew 9:13 / Webster
13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:13 / Young
13. but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

German Bible Translations

Matthäus 9:13 / Luther
13. Gehet aber hin und lernet, was das sei: "Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer." Ich bin gekommen die Sünder zur Buße zu rufen, und nicht die Gerechten.
Matthäus 9:13 / Schlachter
13. Gehet aber hin und lernet, was das sei: «Ich will Barmherzigkeit und nicht Opfer.» Denn ich bin nicht gekommen, Gerechte zu berufen, sondern Sünder.

French Bible Translations

Évangile de Matthieu 9:13 / Segond21
13. Allez apprendre ce que signifie:Je désire la bonté, et non les sacrifices. En effet, je ne suis pas venu appeler des justes, mais des pécheurs, [à changer d'attitude].»
Évangile de Matthieu 9:13 / NEG1979
13. Allez, et apprenez ce que signifie: Je prends plaisir à la miséricorde, et non aux sacrifices. Car je ne suis pas venu appeler des justes, mais des pécheurs.
Matthieu 9:13 / Segond
13. Allez, et apprenez ce que signifie: Je prends plaisir à la miséricorde, et non aux sacrifices. Car je ne suis pas venu appeler des justes, mais des pécheurs.
Matthieu 9:13 / Darby_Fr
13. Mais allez et apprenez ce que c'est que: "Je veux miséricorde et non pas sacrifice"; car je ne suis pas venu appeler des justes, mais des pécheurs.
Matthieu 9:13 / Martin
13. Mais allez, et apprenez ce que veulent dire ces paroles : je veux miséricorde, et non pas sacrifice; car je ne suis pas venu pour appeler à la repentance les justes, mais les pécheurs.
Matthieu 9:13 / Ostervald
13. Mais allez, et apprenez ce que signifie: Je veux la miséricorde, et non pas le sacrifice, car ce ne sont pas des justes que je suis venu appeler à la repentance, mais des pécheurs.

Versions with Strong Codes

Matthew 9 / KJV_Strong
13. But[G1161] go[G4198] ye and learn[G3129] what[G5101] that meaneth,[G2076] I will[G2309] have mercy,[G1656] and[G2532] not[G3756] sacrifice: [G2378] for[G1063] I am not[G3756] come[G2064] to call[G2564] the righteous,[G1342] but[G235] sinners[G268] to[G1519] repentance.[G3341]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G4198 poreuomai/por-yoo'-om-ahee middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); -depart, go (away, forth, one's way, up), (make a, take a) journey, walk. see G3984

G3129 manthano/man-than'-o prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way):--learn, understand.

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014

G1656 eleos/el'-eh-os of uncertain affinity; compassion (human or divine, especially active):-(+ tender) mercy.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G2378 thusia/thoo-see'-ah from G2380; sacrifice (the act or the victim, literally or figuratively):--sacrifice. see G2380

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G2564 kaleo/kal-eh'-o akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)). see G2753

G1342 dikaios/dik'-ah-yos from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous). see G1349

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G268 hamartolos/ham-ar-to-los' from G264; sinful, i.e. a sinner:--sinful, sinner. see G264

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3341 metanoia/met-an'-oy-ah from G3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance. see G3340

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