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Gospel of Matthew 6:5 plusieurs versions / traductions

English Bible Translations

Matthew 6:5 / KJV
5. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:5 / ASV
5. And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
Matthew 6:5 / BasicEnglish
5. And when you make your prayers, be not like the false-hearted men, who take pleasure in getting up and saying their prayers in the Synagogues and at the street turnings so that they may be seen by men. Truly I say to you, They have their reward.
Matthew 6:5 / Darby
5. And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.
Matthew 6:5 / Webster
5. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward.
Matthew 6:5 / Young
5. `And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

German Bible Translations

Matthäus 6:5 / Luther
5. Und wenn du betest, sollst du nicht sein wie die Heuchler, die da gerne stehen und beten in den Schulen und an den Ecken auf den Gassen, auf daß sie von den Leuten gesehen werden. Wahrlich ich sage euch: Sie haben ihren Lohn dahin.
Matthäus 6:5 / Schlachter
5. Und wenn ihr betet, sollt ihr nicht sein wie die Heuchler; denn sie beten gern in den Synagogen und an den Straßenecken, um von den Leuten bemerkt zu werden. Wahrlich, ich sage euch, sie haben ihren Lohn dahin.

French Bible Translations

Évangile de Matthieu 6:5 / Segond21
5. »Lorsque tu pries, ne sois pas comme les hypocrites: ils aiment prier debout dans les synagogues et aux coins des rues pour être vus des hommes. Je vous le dis en vérité, ils ont leur récompense.
Évangile de Matthieu 6:5 / NEG1979
5. Lorsque vous priez, ne soyez pas comme les hypocrites, qui aiment à prier debout dans les synagogues et aux coins des rues, pour être vus des hommes. Je vous le dis en vérité, ils ont leur récompense.
Matthieu 6:5 / Segond
5. Lorsque vous priez, ne soyez pas comme les hypocrites, qui aiment à prier debout dans les synagogues et aux coins des rues, pour être vus des hommes. Je vous le dis en vérité, ils reçoivent leur récompense.
Matthieu 6:5 / Darby_Fr
5. Et quand tu pries, tu ne seras pas comme les hypocrites, car ils aiment à prier en se tenant debout dans les synagogues et aux coins des rues, en sorte qu'ils soient vus des hommes. En vérité, je vous dis: ils ont leur récompense!
Matthieu 6:5 / Martin
5. Et quand tu prieras, ne sois point comme les hypocrites; car ils aiment à prier en se tenant debout dans les Synagogues et aux coins des rues, afin d'être vus des hommes; en vérité je vous dis, qu'ils reçoivent leur récompense.
Matthieu 6:5 / Ostervald
5. Et quand tu prieras, ne fais pas comme les hypocrites; car ils aiment à prier en se tenant debout dans les synagogues et aux coins des rues, afin d'être vus des hommes. Je vous dis en vérité qu'ils reçoivent leur récompense.

Versions with Strong Codes

Matthew 6 / KJV_Strong
5. And[G2532] when[G3752] thou prayest,[G4336] thou shalt not[G3756] be[G2071] as[G5618] the[G3588] hypocrites[G5273] are: for[G3754] they love[G5368] to pray[G4336] standing[G2476] in[G1722] the[G3588] synagogues[G4864] and[G2532] in[G1722] the[G3588] corners[G1137] of the[G3588] streets,[G4113] that[G3704] they may be seen[G5316] [G302] of men.[G444] Verily[G281] I say[G3004] unto you,[G5213] They have[G568] their[G848] reward.[G3408]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3752 hotan/hot'-an from G3753 and 302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(soever), while. see G3753 see G302

G4336 proseuchomai/pros-yoo'-khom-ahee from G4314 and 2172; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer. see G4314 see G2172

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G2071 esomai/es'-om-ahee future of G1510; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn. see G1510

G5618 hosper/hoce'-per from G5613 and 4007; just as, i.e. exactly like:--(even, like) as. see G5613 see G4007

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G5273 hupokrites/hoop-ok-ree-tace' from G5271; an actor under an assumed character (stageplayer), i.e. (figuratively) a dissembler ("hypocrite":--hypocrite. see G5271

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G5368 phileo/fil-eh'-o from G5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and 1014, or as G2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love. see G5384 see G2372 see G25 see G2309 see G1014 see G3563

G4336 proseuchomai/pros-yoo'-khom-ahee from G4314 and 2172; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer. see G4314 see G2172

G2476 histemi/his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087. see G5087

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4864 sunagoge/soon-ag-o-gay' from (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue. see G4863

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1137 gonia/go-nee'-ah probably akin to G1119; an angle:--corner, quarter. see G1119

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4113 plateia/plat-i'-ah feminine of G4116; a wide "plat" or "place", i.e. open square:--street. see G4116

G3704 hopos/hop'-oce from G3739 and 4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when. see G3739 see G4459

G5316 phaino/fah'-ee-no prolongation for the base of G5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think. see G5457

G302 an/an a primary particle, denoting a supposition, wish, possibility or uncertainty:-- (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437. see G1437

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G281 amen/am-ane' of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):-amen, verily. see H543

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G5213 humin/hoo-min' irregular dative case of G5210; to (with or by) you:--ye, you, your(selves). see G5210

G568 apecho/ap-ekh'-o from G575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):--be, have, receive. see G575 see G2192

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G3408 misthos/mis-thos' apparently a primary word; pay for service (literally or figuratively), good or bad:--hire, reward, wages.

Prédications où le verset / chapitre de la Bible sont analysés

Pourquoi prier ? Pour quoi prier ?

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