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Gospel of Matthew 6:30 plusieurs versions / traductions

English Bible Translations

Matthew 6:30 / KJV
30. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:30 / ASV
30. But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
Matthew 6:30 / BasicEnglish
30. But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith?
Matthew 6:30 / Darby
30. But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [the] oven, will he not much rather you, O [ye] of little faith?
Matthew 6:30 / Webster
30. Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?
Matthew 6:30 / Young
30. `And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

German Bible Translations

Matthäus 6:30 / Luther
30. So denn Gott das Gras auf dem Felde also kleidet, das doch heute steht und morgen in den Ofen geworfen wird: sollte er das nicht viel mehr euch tun, o ihr Kleingläubigen?
Matthäus 6:30 / Schlachter
30. Wenn nun Gott das Gras des Feldes, das heute steht und morgen in den Ofen geworfen wird, also kleidet, wird er das nicht viel mehr euch tun, ihr Kleingläubigen?

French Bible Translations

Évangile de Matthieu 6:30 / Segond21
30. Si Dieu habille ainsi l'herbe des champs, qui existe aujourd'hui et qui demain sera jetée au feu, ne le fera-t-il pas bien plus volontiers pour vous, gens de peu de foi?
Évangile de Matthieu 6:30 / NEG1979
30. Si Dieu revêt ainsi l’herbe des champs, qui existe aujourd’hui et qui demain sera jetée au four, ne vous vêtira-t-il pas à plus forte raison, gens de peu de foi?
Matthieu 6:30 / Segond
30. Si Dieu revêt ainsi l'herbe des champs, qui existe aujourd'hui et qui demain sera jetée au four, ne vous vêtira-t-il pas à plus forte raison, gens de peu de foi?
Matthieu 6:30 / Darby_Fr
30. Et si Dieu revêt ainsi l'herbe des champs qui est aujourd'hui, et qui demain est jetée dans le four, ne vous vêtira-t-il pas beaucoup plutôt, gens de petite foi?
Matthieu 6:30 / Martin
30. Si donc Dieu revêt ainsi l'herbe des champs, qui est aujourd'hui [sur pied], et qui demain sera jetée au four, ne vous vêtira-t-il pas beaucoup plutôt, ô gens de petite foi?
Matthieu 6:30 / Ostervald
30. Si donc Dieu revêt ainsi l'herbe des champs, qui est aujourd'hui, et qui demain sera jetée dans le four, ne vous revêtira-t-il pas beaucoup plutôt, ô gens de petite foi?

Versions with Strong Codes

Matthew 6 / KJV_Strong
30. Wherefore,[G1161] if[G1487] God[G2316] so[G3779] clothe[G294] the[G3588] grass[G5528] of the[G3588] field,[G68] which today[G4594] is,[G5607] and[G2532] tomorrow[G839] is cast[G906] into[G1519] the oven,[G2823] shall he not[G3756] much[G4183] more[G3123] clothe you,[G5209] O ye of little faith?[G3640]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G3779 houto/hoo'-to, or (before a vowel adverb from G3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. see G3778

G294 amphiennumi/am-fee-en'-noo-mee from the base of G297 and hennumi (to invest); to enrobe:--clothe. see G297

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G5528 chortos/khor'-tos apparently a primary word; a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation:--blade, grass, hay.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G68 agros/ag-ros' from G71; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet:--country, farm, piece of ground, land. see G71

G4594 semeron/say'-mer-on neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day. see G3588 see G2250

G5607 on/oan,including the feminine on on present participle of G1510; being:--be, come, have. see G1510

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G839 aurion/ow'-ree-on from a derivative of the same as G109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow:--(to-)morrow, next day. see G109 see G2250

G906 ballo/bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. see G4496

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G2823 klibanos/klib'-an-os of uncertain derivation; an earthen pot used for baking in:--oven.

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G4183 polus/pol-oos' including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. see G4118 see G4119

G3123 mallon/mal'-lon neuter of the comparative of the same as G3122; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather. see G3122

G5209 humas/hoo-mas' accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own). see G5210

G3640 oligopistos/ol-ig-op'-is-tos from G3641 and 4102; incredulous, i.e. lacking confidence (in Christ):--of little faith. see G3641 see G4102

Prédications où le verset / chapitre de la Bible sont analysés

Pourquoi prier ? Pour quoi prier ?
Pourquoi prier ? Pour quoi prier ?

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