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Gospel of Matthew 12:10 plusieurs versions / traductions

English Bible Translations

Matthew 12:10 / KJV
10. And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Matthew 12:10 / ASV
10. and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
Matthew 12:10 / BasicEnglish
10. And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
Matthew 12:10 / Darby
10. And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Matthew 12:10 / Webster
10. And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Matthew 12:10 / Young
10. and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him.

German Bible Translations

Matthäus 12:10 / Luther
10. Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Ist's auch recht, am Sabbat heilen? auf daß sie eine Sache gegen ihn hätten.
Matthäus 12:10 / Schlachter
10. Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Darf man am Sabbat heilen? damit sie ihn verklagen könnten.

French Bible Translations

Évangile de Matthieu 12:10 / Segond21
10. Il s'y trouvait un homme qui avait la main paralysée. Ils demandèrent à Jésus: «Est-il permis de faire une guérison le jour du sabbat?» C'était afin de pouvoir l'accuser.
Évangile de Matthieu 12:10 / NEG1979
10. Et voici, il s’y trouvait un homme qui avait la main sèche. Ils demandèrent à Jésus: Est-il permis de faire une guérison les jours de sabbat? C’était afin de pouvoir l’accuser.
Matthieu 12:10 / Segond
10. Et voici, il s'y trouvait un homme qui avait la main sèche. Ils demandèrent à Jésus: Est-il permis de faire une guérison les jours de sabbat? C'était afin de pouvoir l'accuser.
Matthieu 12:10 / Darby_Fr
10. Et voici, il y avait là un homme qui avait la main sèche. Et ils l'interrogèrent, disant: Est-il permis de guérir, le jour de sabbat? -afin de l'accuser.
Matthieu 12:10 / Martin
10. Et voici, il y avait là un homme qui avait une main sèche, et pour [avoir sujet de] l'accuser ils l'interrogèrent, en disant : est-il permis de guérir aux jours du Sabbat?
Matthieu 12:10 / Ostervald
10. Et il y trouva un homme qui avait une main sèche; et ils lui demandèrent, pour avoir lieu de l'accuser: Est-il permis de guérir dans les jours de sabbat?

Versions with Strong Codes

Matthew 12 / KJV_Strong
10. And,[G2532] behold,[G2400] there was[G2258] a man[G444] which had[G2192] his hand[G5495] withered.[G3584] And[G2532] they asked[G1905] him,[G846] saying,[G3004] [G1487] Is it lawful[G1832] to heal[G2323] on the[G3588] sabbath days?[G4521] that[G2443] they might accuse[G2723] him.[G846]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2400 idou/id-oo' second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see. see G1492

G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G5495 cheir/khire perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand. see G5494 see G5490

G3584 xeros/xay-ros' from the base of G3582 (through the idea of scorching); arid; by implication, shrunken, earth (as opposed to water):-dry land, withered. see G3582

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1905 eperotao/ep-er-o-tah'-o from G1909 and 2065; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question. see G1909 see G2065

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437

G1832 exesti/ex'-es-tee third person singular present indicative of a compound of G1537 and 1510; so also exon ex-on' neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est). see G1537 see G1510&volume=KJV_strong' target='_self' >G1510 see G1510&volume=KJV_strong' target='_self' >G1510

G2323 therapeuo/ther-ap-yoo'-o from the same as G2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship. see G2324

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4521 sabbaton/sab'-bat-on of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-sabbath (day), week. see H7676

G2443 hina/hin'-ah probably from the same as the former part of G1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. see G1438 see G3588 see G3363

G2723 kategoreo/kat-ay-gor-eh'-o from G2725; to be a plaintiff, i.e. to charge with some offence:-accuse, object. see G2725

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

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