Bible Study Tools: Multilingual verse in various versions

Job 4:7 plusieurs versions / traductions

English Bible Translations

Job 4:7 / KJV
7. Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Job 4:7 / ASV
7. Remember, I pray thee, who [ever] perished, being innocent? Or where were the upright cut off?
Job 4:7 / BasicEnglish
7. Have you ever seen destruction come to an upright man? or when were the god-fearing ever cut off?
Job 4:7 / Darby
7. Remember, I pray thee, who that was innocent has perished? and where were the upright cut off?
Job 4:7 / Webster
7. Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off;
Job 4:7 / Young
7. Remember, I pray thee, Who, being innocent, hath perished? And where have the upright been cut off?

German Bible Translations

Hiob 4:7 / Luther
7. Gedenke doch, wo ist ein Unschuldiger umgekommen? oder wo sind die Gerechten je vertilgt?
Hiob 4:7 / Schlachter
7. Bedenke aber: ist je ein Unschuldiger umgekommen, oder wurden je Rechtschaffene vertilgt?

French Bible Translations

Job 4:7 / Segond21
7. »Cherche donc dans ton souvenir: quel est l'innocent qui est mort? Où a-t-on vu disparaître les hommes droits?
Job 4:7 / NEG1979
7. Cherche dans ton souvenir: quel est l’innocent qui a péri? Quels sont les justes qui ont été exterminés?
Job 4:7 / Segond
7. Cherche dans ton souvenir: quel est l'innocent qui a péri? Quels sont les justes qui ont été exterminés?
Job 4:7 / Darby_Fr
7. Souviens-toi, je te prie, qui a péri étant innocent? et où les hommes droits ont-ils été détruits?
Job 4:7 / Martin
7. Rappelle, je te prie, dans ton souvenir, où est l'innocent qui ait jamais péri, et où les hommes droits ont-ils [jamais] été exterminés?
Job 4:7 / Ostervald
7. Cherche dans ta mémoire; quel est l'innocent qui a péri, et où des justes ont-ils été exterminés?

Versions with Strong Codes

Job 4 / KJV_Strong
7. Remember,[H2142] I pray thee,[H4994] who[H4310] ever perished,[H6] being innocent?[H5355] or where[H375] were the righteous[H3477] cut off?[H3582]

Strong Code definitions

H2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized),i.e. to remember; by implication, to mention; also (as denominative from H2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H4310 miy me an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.see H4100

H6 'abad aw-bad' a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):--break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.

H5355 naqiy naw-kee' or naqiyi (Joel 4 : 19; Jonah 1 : 14), {naw-kee'}; from H5352; innocent:--blameless, clean, clear, exempted, free,guiltless, innocent, quit. see H4see H19&volume=KJV_strong' target='_self' >H19 see H1 see H14 see H5352

H375 'eyphoh ay-fo' from H335 and 6311; what place?; also (of time) when?; or (of means) how?; --what manner, where.see H335 see H6311

H3477 yashar yaw-shawr' from H3474; straight (literally or figuratively):--convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).see H3474

H3582 kachad kaw-khad' a primitive root; to secrete, by act or word; hence (intensively) to destroy:--conceal, cut down (off), desolate, hide.

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