Job 32:1 plusieurs versions / traductions
English Bible Translations
1. So these three men ceased to answer Job, because he was righteous in his own eyes.
1. So these three men ceased to answer Job, because he was righteous in his own eyes.
1. So these three men gave no more answers to Job, because he seemed to himself to be right.
1. And these three men ceased to answer Job, because he was righteous in his own eyes.
1. So these three men ceased to answer Job, because he was righteous in his own eyes.
1. And these three men cease from answering Job, for he [is] righteous in his own eyes,
German Bible Translations
1. Da hörten die drei Männer auf, Hiob zu antworten, weil er sich für gerecht hielt.
1. Da hörten jene drei Männer auf, Hiob zu antworten, weil er in seinen Augen gerecht war.
French Bible Translations
1. Ces trois hommes cessèrent de répondre à Job parce qu'il se considérait comme juste.
1. Ces trois hommes cessèrent de répondre à Job, parce qu’il se regardait comme juste.
1. Ces trois hommes cessèrent de répondre à Job, parce qu'il se regardait comme juste.
1. Et ces trois hommes cessèrent de répondre à Job, parce qu'il était juste à ses propres yeux.
1. Alors ces trois hommes cessèrent de répondre à Job, parce qu'il se croyait un homme juste.
1. Alors ces trois hommes-là cessèrent de répondre à Job, parce qu'il croyait être juste.
Versions with Strong Codes
Job 32 / KJV_Strong1. So these[H428] three[H7969] men[H376] ceased[H7673] to answer[H4480] [H6030] [H853] Job,[H347] because[H3588] he[H1931] was righteous[H6662] in his own eyes.[H5869]
Strong Code definitions
H428 'el-leh ale'-leh prolonged from H411; these or those:--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).see H411
H7969 shalowsh shaw-loshe' or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice:--+ fork,+ often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.see H7991
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H7673 shabath shaw-bath' a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):--(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H6030 `anah aw-naw' a primitive root; properly, to eye or (generally) to heed,i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce:--give account, afflict (by mistake for H6031),(cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness.See also 1042, 1043. see H6031&volume=KJV_strong' target='_self' >H6031see H6031&volume=KJV_strong' target='_self' >H6031 see H1042 see H1043
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H347 'Iyowb ee-yobe' from H340; hated (i.e. persecuted); Ijob, the patriarch famous for his patience:--Job.see H340
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H6662 tsaddiyq tsad-deek' from H6663; just:--just, lawful, righteous (man).
H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
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