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Gospel of Luke 20:21 plusieurs versions / traductions

English Bible Translations

Luke 20:21 / KJV
21. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Luke 20:21 / ASV
21. And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person [of any], but of a truth teachest the way of God:
Luke 20:21 / BasicEnglish
21. And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
Luke 20:21 / Darby
21. And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
Luke 20:21 / Webster
21. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Luke 20:21 / Young
21. and they questioned him, saying, `Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;

German Bible Translations

Lukas 20:21 / Luther
21. Und sie fragten ihn und sprachen: Meister, wir wissen, daß du aufrichtig redest und lehrest und achtest keines Menschen Ansehen, sondern du lehrest den Weg Gottes recht.
Lukas 20:21 / Schlachter
21. Und sie fragten ihn und sprachen: Meister, wir wissen, daß du richtig redest und lehrst und nicht die Person ansiehst, sondern den Weg Gottes der Wahrheit gemäß lehrst.

French Bible Translations

Évangile de Luc 20:21 / Segond21
21. Ils lui posèrent cette question: «Maître, nous savons que tu parles et enseignes avec droiture et que tu ne tiens pas compte de l'apparence, mais que tu enseignes le chemin de Dieu en toute vérité.
Évangile de Luc 20:21 / NEG1979
21. Ces gens lui posèrent cette question: Maître, nous savons que tu parles et enseignes droitement, et que tu ne regardes pas à l’apparence, mais que tu enseignes la voie de Dieu selon la vérité.
Luc 20:21 / Segond
21. Ces gens lui posèrent cette question: Maître, nous savons que tu parles et enseignes droitement, et que tu ne regardes pas à l'apparence, mais que tu enseignes la voie de Dieu selon la vérité.
Luc 20:21 / Darby_Fr
21. Et ils l'interrogèrent, disant: Maître, nous savons que tu dis et que tu enseignes justement, et que tu n'as point égard à l'apparence des personnes, mais que tu enseignes la voie de Dieu avec vérité.
Luc 20:21 / Martin
21. Lesquels l'interrogèrent, en disant : Maître, nous savons que tu parles et que tu enseignes conformément à la justice, et que tu ne regardes point à l'apparence des personnes, mais que tu enseignes la voie de Dieu en vérité.
Luc 20:21 / Ostervald
21. Ces gens lui adressèrent cette question: Maître, nous savons que tu parles et enseignes avec droiture, et que, sans faire acception de personne, tu enseignes la voie de Dieu selon la vérité.

Versions with Strong Codes

Luke 20 / KJV_Strong
21. And[G2532] they asked[G1905] him,[G846] saying,[G3004] Master,[G1320] we know[G1492] that[G3754] thou sayest[G3004] and[G2532] teachest[G1321] rightly,[G3723] neither[G2532] [G3756] acceptest[G2983] thou the person[G4383] of any, but[G235] teachest[G1321] the[G3588] way[G3598] of God[G2316] truly:[G1909] [G225]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1905 eperotao/ep-er-o-tah'-o from G1909 and 2065; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question. see G1909 see G2065

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G1320 didaskalos/did-as'-kal-os from G1321; an instructor (genitive case or specially):--doctor, master, teacher. see G1321

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1321 didasko/did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.

G3723 orthos/or-thoce' adverb from G3717; in a straight manner, i.e. (figuratively) correctly (also morally):--plain, right(-ly). see G3717

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G2983 lambano/lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). see G1209 see G138

G4383 prosopon/pros'-o-pon from G4314 and ops (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence. see G4314 see G3700

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G1321 didasko/did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3598 hodos/hod-os' apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:-journey, (high-)way.

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

G225 aletheia/al-ay'-thi-a from G227; truth:-true, X truly, truth, verity. see G227

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