Gospel of John 9:3 plusieurs versions / traductions
English Bible Translations
3. Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
3. Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
3. Jesus said in answer, It was not because of his sin, or because of his father's or mother's; it was so that the works of God might be seen openly in him.
3. Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.
3. Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
3. Jesus answered, `Neither did this one sin nor his parents, but that the works of God may be manifested in him;
German Bible Translations
3. Jesus antwortete: Es hat weder dieser gesündigt noch seine Eltern, sondern daß die Werke Gottes offenbar würden an ihm.
3. Jesus antwortete: Weder dieser hat gesündigt, noch seine Eltern; sondern damit die Werke Gottes an ihm offenbar würden!
French Bible Translations
3. Jésus répondit: «Ce n'est pas que lui ou ses parents aient péché, mais c'est afin que les oeuvres de Dieu soient révélées en lui.
3. Jésus répondit: Ce n’est pas que lui ou ses parents aient péché; mais c’est afin que les œuvres de Dieu soient manifestées en lui.
3. Jésus répondit: Ce n'est pas que lui ou ses parents aient péché; mais c'est afin que les oeuvres de Dieu soient manifestées en lui.
3. Jésus répondit: Ni celui-ci n'a péché, ni ses parents; mais c'est afin que les oeuvres de Dieu soient manifestées en lui.
3. Jésus répondit : ni celui-ci n'a péché, ni son père, ni sa mère; mais [c'est] afin que les œuvres de Dieu soient manifestées en lui.
3. Jésus répondit: Ce n'est pas que celui-ci ou ses parents aient péché; mais c'est afin que les ouvres de Dieu soient manifestées en lui.
Versions with Strong Codes
John 9 / KJV_Strong3. Jesus[G2424] answered,[G611]
Strong Code definitions
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030
G3777 oute/oo'-teh from G3756 and 5037; not too, i.e. neither or nor; by analogy, not even:-neither, none, nor (yet), (no, yet) not, nothing. see G3756 see G5037
G3778 houtos/hoo'-tos, including nom 3778] (houtos/hoo'-tos, including nominative masculine plural) haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see G846 see G3588
G264 hamartano/ham-ar-tan'-o perhaps from G1 (as a negative particle) and the base of G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass. see G1 see G3313
G3777 oute/oo'-teh from G3756 and 5037; not too, i.e. neither or nor; by analogy, not even:-neither, none, nor (yet), (no, yet) not, nothing. see G3756 see G5037
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1118 goneus/gon-yooce' from the base of G1096; a parent:--parent. see G1096
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G2443 hina/hin'-ah probably from the same as the former part of G1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. see G1438 see G3588 see G3363
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2041 ergon/er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G5319 phaneroo/fan-er-o'-o from G5318; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self). see G5318
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
Prédications qui analysent les thèmes Évangile selon Jean 9
Thèmes : La lumière; Jean Baptiste; Moïse et Jésus; Le témoignage de Jean; La promesse du Saint-EspritRelated Sermons discussing Gospel of John 9
Themes : La lumière; Jean Baptiste; Moïse et Jésus; Le témoignage de Jean; La promesse du Saint-Espritsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images