Gospel of John 9:18 plusieurs versions / traductions
English Bible Translations
18. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
18. The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
18. Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open,
18. The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.
18. But the Jews did not believe concerning him that he had been blind, and received his sight, until they called the parents of him that had received his sight.
18. and he said -- `He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,
German Bible Translations
18. Die Juden glaubten nicht von ihm, daß er blind gewesen und sehend geworden wäre, bis daß sie riefen die Eltern des, der sehend war geworden,
18. Nun glaubten die Juden nicht von ihm, daß er blind gewesen und sehend geworden sei, bis sie die Eltern des Sehendgewordenen gerufen hatten.
French Bible Translations
18. Les Juifs ne voulurent pas croire qu'il avait été aveugle et qu'il voyait désormais, avant d'avoir fait venir ses parents.
18. Les Juifs ne crurent point qu’il avait été aveugle et qu’il avait pu voir jusqu’à ce qu’ils aient fait venir ses parents.
18. Les Juifs ne crurent point qu'il eût été aveugle et qu'il eût recouvré la vue jusqu'à ce qu'ils eussent fait venir ses parents.
18. Les Juifs donc ne crurent pas qu'il avait été aveugle et qu'il avait recouvré la vue, jusqu'à ce qu'ils eussent appelé les parents de celui qui avait recouvré la vue.
18. Mais les Juifs ne crurent point que cet homme eût été aveugle, et qu'il eût recouvré la vue, jusqu'à ce qu'ils eurent appelé le père, et la mère de celui qui avait recouvré la vue.
18. Mais les Juifs ne crurent point que cet homme eût été aveugle, et qu'il eût recouvré la vue, jusqu'à ce qu'ils eussent fait venir ses parents.
Versions with Strong Codes
John 9 / KJV_Strong18. But[G3767] the[G3588] Jews[G2453] did not[G3756] believe[G4100] concerning[G4012] him,[G846] that[G3754] he had been[G2258] blind,[G5185] and[G2532] received his sight,[G308] until[G2193] [G3755] they called[G5455] the[G3588] parents[G1118] of him[G846] that had received his sight.[G308]
Strong Code definitions
G3767 oun/oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G4100 pisteuo/pist-yoo'-o from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with. see G4102
G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748
G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510
G5185 tuphlos/toof-los' from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind. see G5187
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G308 anablepo/an-ab-lep'-o from G303 and 991; to look up; by implication, to recover sight:-look (up), see, receive sight. see G303 see G991
G2193 heos/heh'-oce of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
G3755 hotou/hot'-oo for the genitive case of G3748 (as adverb); during which same time, i.e. whilst:--whiles. see G3748
G5455 phoneo/fo-neh'-o from G5456; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:--call (for), crow, cry. see G5456
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G1118 goneus/gon-yooce' from the base of G1096; a parent:--parent. see G1096
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G308 anablepo/an-ab-lep'-o from G303 and 991; to look up; by implication, to recover sight:-look (up), see, receive sight. see G303 see G991
Prédications qui analysent les thèmes Évangile selon Jean 9
Thèmes : La lumière; Jean Baptiste; Moïse et Jésus; Le témoignage de Jean; La promesse du Saint-EspritRelated Sermons discussing Gospel of John 9
Themes : La lumière; Jean Baptiste; Moïse et Jésus; Le témoignage de Jean; La promesse du Saint-Espritsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images