Acts 21:26 plusieurs versions / traductions
English Bible Translations
26. Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purifcation, until that an offering should be offered for every one of them.
26. Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.
26. Then Paul took the men, and on the day after, making himself clean with them, he went into the Temple, giving out the statement that the days necessary for making them clean were complete, till the offering was made for every one of them.
26. Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.
26. Then Paul took the men, and the next day purifying himself with them, entered into the temple, to signify the accomplishment of the days of purification, until an offering should be offered for every one of them.
26. Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.
German Bible Translations
26. Da nahm Paulus die Männer zu sich und heiligte sich des andern Tages mit ihnen und ging in den Tempel und ließ sich sehen, wie er aushielte die Tage, auf welche er sich heiligte, bis daß für einen jeglichen unter ihnen das Opfer gebracht ward.
26. Da nahm Paulus die Männer zu sich und ging am folgenden Tage, nachdem er sich hatte reinigen lassen, mit ihnen in den Tempel und kündigte die Erfüllung der Tage der Reinigung an, bis für einen jeden von ihnen das Opfer dargebracht wäre.
French Bible Translations
26. Paul prit alors ces hommes, se purifia avec eux et entra le lendemain dans le temple pour annoncer à quelle date la période de purification prendrait fin et l'offrande serait présentée pour chacun d'eux.
26. Alors Paul prit ces hommes, se purifia, et entra le lendemain dans le temple avec eux, pour annoncer à quel jour la purification serait accomplie et l’offrande présentée pour chacun d’eux.
26. Alors Paul prit ces hommes, se purifia, et entra le lendemain dans le temple avec eux, pour annoncer à quel jour la purification serait accomplie et l'offrande présentée pour chacun d'eux.
26. Alors Paul, ayant pris les hommes avec lui, et, le jour suivant, s'étant purifié, entra avec eux au temple, annonçant quand seraient accomplis les jours de leur purification, l'époque à laquelle l'offrande aurait été présentée pour chacun d'eux.
26. Paul ayant donc pris ces hommes avec lui, et le jour suivant s'étant purifié avec eux, il entra au Temple en dénonçant quel jour leur purification devait s'achever, [et continuant ainsi] jusqu'à ce que l'oblation fût présentée pour chacun d'eux.
26. Alors, Paul ayant pris ces hommes, et s'étant purifié avec eux, entra dans le temple le jour suivant, déclarant la durée des jours dans lesquels la purification s'accomplirait, et quand l'offrande serait présentée pour chacun d'eux.
Versions with Strong Codes
Acts 21 / KJV_Strong26. Then[G5119] Paul[G3972] took[G3880] the[G3588] men,[G435] and the[G3588] next[G2192] day[G2250] purifying[G48] himself with[G4862] them[G846] entered[G1524] into[G1519] the[G3588] temple,[G2411] to signify[G1229] the[G3588] accomplishment[G1604] of the[G3588] days[G2250] of purification,[G49] until[G2193] [G3757] that an offering[G4376] should be offered[G4374] for[G5228] every[G1538] one[G1520] of them.[G846]
Strong Code definitions
G5119 tote/tot'-eh from (the neuter of) 3588 and 3753; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then. see G3753 see G3588
G3972 Paulos/pow'-los of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus. see G3973
G3880 paralambano/par-al-am-ban'-o from G3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--receive, take (unto, with). see G3844 see G2983
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G435 aner/an'-ayr a primary word (compare 444); a man (properly as an individual male):-fellow, husband, man, sir. see G444
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G2250 hemera/hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. see G5610 see G1476
G48 hagnizo/hag-nid'-zo from G53; to make clean, i.e. (figuratively) sanctify (ceremonially or morally):--purify (self). see G53
G4862 sun/soon a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness. see G3326 see G3844
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1524 eiseimi/ice'-i-mee from G1519 and eimi (to go); to enter:--enter (go) into. see G1519
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2411 hieron/hee-er-on' neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple. see G2413 see G3485
G1229 diaggello/de-ang-gel'-lo from G1223 and the base of G32; to herald thoroughly:--declare, preach, signify. see G1223 see G32
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G1604 ekplerosis/ek-play'-ro-sis from G1603; completion:--accomplishment. see G1603
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2250 hemera/hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. see G5610 see G1476
G49 hagnismos/hag-nis-mos' from G48; a cleansing (the act), i.e. (ceremonially) lustration:-purification. see G48
G2193 heos/heh'-oce of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
G3757 hou/hoo genitive case of G3739 as adverb; at which place, i.e. where:--where(-in), whither(-soever). see G3739
G4376 prosphora/pros-for-ah' from G4374; presentation; concretely, an oblation (bloodless) or sacrifice:--offering (up). see G4374
G4374 prosphero/pros-fer'-o from G4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to. see G4314 see G5342
G5228 huper/hoop-er' a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
G1538 hekastos/hek'-as-tos as if a superlative of hekas (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
G1520 heis/hice (including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. see G1527 see G3367 see G3391 see G3762
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
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