Gospel of John 3:4 plusieurs versions / traductions
English Bible Translations
4. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
4. Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
4. Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again?
4. Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
4. Nicodemus saith to him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
4. Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'
German Bible Translations
4. Nikodemus spricht zu ihm: Wie kann ein Mensch geboren werden wenn er alt ist? Kann er auch wiederum in seiner Mutter Leib gehen und geboren werden?
4. Nikodemus spricht zu ihm: Wie kann ein Mensch geboren werden, wenn er alt ist? Er kann doch nicht zum zweitenmal in seiner Mutter Schoß gehen und geboren werden?
French Bible Translations
4. Nicodème lui dit: «Comment un homme peut-il naître quand il est vieux? Peut-il une seconde fois entrer dans le ventre de sa mère et naître?»
4. Nicodème lui dit: Comment un homme peut-il naître quand il est vieux? Peut-il rentrer dans le sein de sa mère et naître?
4. Nicodème lui dit: Comment un homme peut-il naître quand il est vieux? Peut-il rentrer dans le sein de sa mère et naître?
4. Nicodème lui dit: Comment un homme peut-il naître quand il est vieux? Peut-il entrer une seconde fois dans le sein de sa mère et naître?
4. Nicodème lui dit : comment peut naître un homme quand il est vieux? peut-il rentrer dans le sein de sa mère, et naître une seconde fois?
4. Nicodème lui dit: Comment un homme peut-il naître, quand il est vieux? Peut-il rentrer dans le sein de sa mère, et naître une seconde fois?
Versions with Strong Codes
John 3 / KJV_Strong4. Nicodemus[G3530] saith[G3004] unto[G4314] him,[G846] How[G4459] can[G1410] a man[G444] be born[G1080] when he is[G5607] old?[G1088] can[G1410] he[G3361] enter[G1525] the second time[G1208] into[G1519] his[G848] mother's[G3384] womb,[G2836] and[G2532] be born?[G1080]
Strong Code definitions
G3530 Nikodemos/nik-od'-ay-mos from G3534 and 1218; victorious among his people; Nicodemus, an Israelite:--Nicodemus. see G3534 see G1218
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G4459 pos/poce adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English). see G4226
G1410 dunamai/doo'-nam-ahee of uncertain affinity; to be able or possible:--be able, can (do, + not), could, may, might, be possible, be of power.
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G1080 gennao/ghen-nah'-o from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. see G1085
G5607 on/oan,including the feminine on on present participle of G1510; being:--be, come, have. see G1510
G1088 geron/gher'-own of uncertain affinity (compare 1094); aged:--old. see G1094
G1410 dunamai/doo'-nam-ahee of uncertain affinity; to be able or possible:--be able, can (do, + not), could, may, might, be possible, be of power.
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064
G1208 deuteros/dyoo'-ter-os as the compare of G1417; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time). see G1417
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438
G3384 meter/may'-tare apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
G2836 koilia/koy-lee'-ah from koilos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:-belly, womb.
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1080 gennao/ghen-nah'-o from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. see G1085
Prédications où le verset / chapitre de la Bible sont analysés
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