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Gospel of John 3:26 plusieurs versions / traductions

English Bible Translations

John 3:26 / KJV
26. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John 3:26 / ASV
26. And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.
John 3:26 / BasicEnglish
26. And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him.
John 3:26 / Darby
26. And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.
John 3:26 / Webster
26. And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou didst bear testimony, behold, the same baptizeth, and all men come to him.
John 3:26 / Young
26. and they came unto John, and said to him, `Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.'

German Bible Translations

Johannes 3:26 / Luther
26. Und sie kamen zu Johannes und sprachen zu ihm: Meister, der bei dir war jenseit des Jordans, von dem du zeugtest, siehe, der tauft, und jedermann kommt zu ihm.
Johannes 3:26 / Schlachter
26. Und sie kamen zu Johannes und sprachen zu ihm: Rabbi, der, welcher bei dir war jenseits des Jordan, für den du Zeugnis ablegtest, siehe, der tauft, und jedermann kommt zu ihm!

French Bible Translations

Évangile de Jean 3:26 / Segond21
26. Ils vinrent trouver Jean et lui dirent: «Maître, celui qui était avec toi de l'autre côté du Jourdain et à qui tu as rendu témoignage, le voilà qui baptise, et tous vont vers lui.»
Évangile de Jean 3:26 / NEG1979
26. Ils vinrent trouver Jean, et lui dirent: Rabbi, celui qui était avec toi au-delà du Jourdain, et à qui tu as rendu témoignage, voici, il baptise, et tous vont à lui.
Jean 3:26 / Segond
26. Ils vinrent trouver Jean, et lui dirent: Rabbi, celui qui était avec toi au delà du Jourdain, et à qui tu as rendu témoignage, voici, il baptise, et tous vont à lui.
Jean 3:26 / Darby_Fr
26. Et ils vinrent à Jean, et lui dirent: Rabbi, celui qui était avec toi au delà du Jourdain, à qui tu as toi-même rendu témoignage, voilà, il baptise, et tous viennent à lui.
Jean 3:26 / Martin
26. Et ils vinrent à Jean, et lui dirent : Maître, celui qui était avec toi au-delà du Jourdain, [et] à qui tu as rendu témoignage, voilà, il baptise, et tous viennent à lui.
Jean 3:26 / Ostervald
26. Et ils vinrent à Jean, et lui dirent: Maître, celui qui était avec toi au-delà du Jourdain, à qui tu as rendu témoignage, le voilà qui baptise, et tous vont à lui.

Versions with Strong Codes

John 3 / KJV_Strong
26. And[G2532] they came[G2064] unto[G4314] John,[G2491] and[G2532] said[G2036] unto him,[G846] Rabbi,[G4461] he that[G3739] was[G2258] with[G3326] thee[G4675] beyond[G4008] Jordan,[G2446] to whom[G3739] thou[G4771] barest witness,[G3140] behold,[G2396] the same[G3778] baptizeth,[G907] and[G2532] all[G3956] men come[G2064] to[G4314] him.[G846]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253

G2491 Ioannes/ee-o-an'-nace of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--John. see H3110

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G4461 rhabbi/hrab-bee' of Hebrew origin (7227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor:--Master, Rabbi. see H7227

G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757

G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510

G3326 meta/met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):-- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. see G4314 see G575 see G1537 see G1519 see G1722 see G4862

G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771

G4008 peran/per'-an apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across:-beyond, farther (other) side, over.

G2446 Iordanes/ee-or-dan'-ace of Hebrew origin (3383); the Jordanes (i.e. Jarden), a river of Palestine:--Jordan. see H3383

G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757

G4771 su/soo the person pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. see G4675 see G4571 see G4671 see G5209 see G5210 see G5213 see G5216

G3140 martureo/mar-too-reh'-o from G3144; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness. see G3144

G2396 ide/id'-eh second person singular imperative active of G1492; used as an interjection to denote surprise; lo!:--behold, lo, see. see G1492

G3778 houtos/hoo'-tos, including nom 3778] (houtos/hoo'-tos, including nominative masculine plural) haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see G846 see G3588

G907 baptizo/bap-tid'-zo from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash. see G911

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

Prédications où le verset / chapitre de la Bible sont analysés

Jésus et Nicodème

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