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Gospel of John 3:16 plusieurs versions / traductions

English Bible Translations

John 3:16 / KJV
16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 3:16 / ASV
16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
John 3:16 / BasicEnglish
16. For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life.
John 3:16 / Darby
16. For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
John 3:16 / Webster
16. For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.
John 3:16 / Young
16. for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

German Bible Translations

Johannes 3:16 / Luther
16. Also hat Gott die Welt geliebt, daß er seinen eingeborenen Sohn gab, auf daß alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben.
Johannes 3:16 / Schlachter
16. Denn Gott hat die Welt so geliebt, daß er seinen eingeborenen Sohn gab, damit jeder, der an ihn glaubt, nicht verloren gehe, sondern ewiges Leben habe.

French Bible Translations

Évangile de Jean 3:16 / Segond21
16. En effet, Dieu a tant aimé le monde qu'il a donné son Fils unique afin que quiconque croit en lui ne périsse pas mais ait la vie éternelle.
Évangile de Jean 3:16 / NEG1979
16. Car Dieu a tant aimé le monde qu’il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu’il ait la vie éternelle.
Jean 3:16 / Segond
16. Car Dieu a tant aimé le monde qu'il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu'il ait la vie éternelle.
Jean 3:16 / Darby_Fr
16. Dieu a tant aimé le monde, qu'il a donné son Fils unique, afin que quiconque croit en lui ne périsse pas, mais qu'il ait la vie éternelle.
Jean 3:16 / Martin
16. Car Dieu a tant aimé le monde, qu'il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu'il ait la vie éternelle.
Jean 3:16 / Ostervald
16. Car Dieu a tant aimé le monde, qu'il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu'il ait la vie éternelle.

Versions with Strong Codes

John 3 / KJV_Strong
16. For[G1063] God[G2316] so[G3779] loved[G25] the[G3588] world,[G2889] that[G5620] he gave[G1325] his[G848] only begotten[G3439] Son,[G5207] that[G2443] whosoever[G3956] believeth[G4100] in[G1519] him[G846] should not[G3361] perish,[G622] but[G235] have[G2192] everlasting[G166] life.[G2222]

Strong Code definitions

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G3779 houto/hoo'-to, or (before a vowel adverb from G3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. see G3778

G25 agapao/ag-ap-ah'-o perhaps from agan (much) (or compare 5689); to love (in a social or moral sense):--(be-)love(-ed). Compare 5368. see G5689 see G5368

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2889 kosmos/kos'-mos probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world. see G2865

G5620 hoste/hoce'-teh from G5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. see G5613 see G5037

G1325 didomi/did'-o-mee a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):-adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G3439 monogenes/mon-og-en-ace' from G3441 and 1096; only-born, i.e. sole:--only (begotten, child). see G3441 see G1096

G5207 huios/hwee-os' apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

G2443 hina/hin'-ah probably from the same as the former part of G1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. see G1438 see G3588 see G3363

G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G4100 pisteuo/pist-yoo'-o from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with. see G4102

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378

G622 apollumi/ap-ol'-loo-mee from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish. see G575 see G3639

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G166 aionios/ahee-o'-nee-os from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began). see G165

G2222 zoe/dzo-ay' from G2198; life (literally or figuratively):--life(-time). Compare 5590. see G2198 see G5590

Prédications où le verset / chapitre de la Bible sont analysés

Jésus et Nicodème

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